The Pacific Conference of Churches (PCC) has been and will always be for justice, peace and integrity of creation, going back to the early 1960s when it was established.

Its statement follows a well-established prophetic witness tradition that goes back to the biblical narrative and to the times of Moses, the prophets and Jesus.

PCC has worked on decolonisation since the 1960s, on West Papua, East Timor, Kanaky (New Caledonia), Māohi Nui (French Polynesia), Vanuatu, Solomon Islands, Papua New Guinea, etc. It continues to this day with West Papua, Māohi Nui and Kanaky.

• READ MORE: Israel votes against decolonisation for Pacific at UN – then says it has become PIF partner
• Shameful move by Pacific Islands Forum undermines decolonisation and justice
• Other Israel in the Pacific reports

The consistency in PCC’s prophetic witness over the years inspired past leaders and continues today with emerging leaders. It takes an enormous amount of courage and a reservoir of humility (to think less of oneself and more of others) to say the things needed to be said about violence, injustice and hypocrisy.

The recent “against” vote by the Israeli state at the United Nations for the decolonisation of Māohi Nui, Kanaky, etc., then the announcement that it has joined the Pacific Islands Forum (PIF) as a second-tier partner is not only hypocritically despicable but casts our Pacific leaders as stupid and incompetent (which they probably are anyway, given their recent actions).

So, thank you PCC and Reverend James Bhagwan for your prophetic consistency and inspiration to many of us.

The profound hypocrisy of the Gaza and the West Papua genocides, and Māohi Nui and Kanaky decolonisation crisis lie in the fact that all primary actors justify their positions through frameworks derived from the Abrahamic traditions.

Betrayal of core prophetic mandate
Yet each tradition has systematically betrayed its core prophetic mandate to protect the weak and the vulnerable. Christian Zionism here in the Pacific constructed twisted theological narratives to grant unconditional moral immunity to violence, which in recent times saw their blind support for Israel’s genocide in Gaza and their tacit silent support for Indonesia’s murderous occupation of West Papua.

The suffering of the West Papua people since the 1960s until today (an estimated 500,000 people have been murdered and 175,000 displaced) and the Palestinians (many of whom belong to the oldest Christian communities in the world) is rendered invisible or dismissed as necessary collateral damage in a grander geopolitical or Christian Zionism eschatological drama that will soon end with the second coming.

By prioritising imperial dominance and regional political convenience over human dignity, Christian Zionism in the Pacific has, in Andrew Tuley’s words “… decoupled its theology from the cross and hitched it to the chariot of empire”.

Aisake Casimira is a distinguished Rotuman theologian, author, and thought leader whose work has profoundly shaped contemporary understandings of Pasifika identity. This commentary was originally a FB post and is republished with the author’s permission.

The leader of the Pacific Conference of Churches (PCC) has reacted to the election of the new pope.

Pope Leo XIV was elected by his fellow cardinals in the Conclave on Thursday evening, Rome time.

Leo, 69, formerly Cardinal Robert Prevost, is originally from Chicago, and has spent most of his career as a missionary in Peru.

• READ MORE: Pope Leo XIV faces limits on changing the Catholic Church − but Francis made reforms that set the stage for larger changes
• What’s in a name? The history of the papal name Leo
• Other Pope Leo XIV reports

He became a cardinal only in 2023 and has become the first-ever US pope.

PCC general secretary Reverend James Bhagwan said he was not a Vatican insider, but there had been talk of cardinals feeling that the new pope should be a “middle-of-the-road person”.

Reverend Bhagwan said there had been prayers for God’s wisdom to guide the decisions made at the Conclave.

“I think if we look at where the decisions perhaps were made or based on, there had been a lot of talk that the cardinals going into Conclave had felt that a new pope would need to be someone who could take forward the legacy of Pope Francis, reaching out to those in the margins, but also be a sort of a middle-of-the-road person,” he said.

Hopes for climate response
Reverend Bhagwan said the Pacific hoped that Pope Leo carried on the late Pope Francis’s connection to the climate change response.

He said Pope Francis released his “laudate deum” exhortation on the climate shortly before the United Nations climate summit in Dubai last year.

“The focus on care for creation, the focus for ending fossil fuels and climate justice, the focus on people from the margins — I think that’s important for the Pacific people at this time.

“I know that the Catholic Church in the Pacific has been focused on on its synodal process, and so he spoke about synodality as well.

“I know that there were hopes for an Oceania synod, just as Pope Francis held a synod of the Amazon. And I think that is still something that’s in the hearts of many of our Catholic leaders and Catholic members.

“We hope that this will be an opportunity to still bring that focus to the Pacific.”

Picking up issues
New Zealand’s Cardinal John Dew, who was in the Conclave, said the new pope would not hesitate to speak out about issues around the world.

He said they were confident Pope Leo would pick up many of the issues Francis was well known for, like speaking up for climate change, human trafficking and the plight of refugees; and within the church, a different way of meeting and talking with one another — known as synodality — which is an ongoing process.

“I think any pope needs to be able to challenge things that are happening around the world, especially if it is affecting the lives of people, where the poor are getting poorer and the rich are getting richer.”

Pope Leo appeared to be a very calm person, he added.

This article is republished under a community partnership agreement with RNZ.

The Pacific Conference of Churches (PCC) continues to pledge its commitment to advocate for the United Liberation Movement of West Papua (ULMWP) to become a full member the of Melanesian Spearhead Group (MSG).

Last week, the PCC and other civil society partners hosted the leader of the ULMWP, Benny Wenda, at a prayer vigil in Suva where the Morning Star flag — banned by Indonesia — was raised, ahead of the 8th MSG Ministers of Arts and Culture Meeting (MACM) in Vanuatu this week.

PCC general secretary Reverend James Bhagwan said the people of the Pacific had recognised the ULMWP as the political representative of the people of West Papua.

• READ MORE: Other West Papua reports

“PCC have been flying the Morning Star flag even though it was in tatters to remind us that while our family/vuvale in Papua are oppressed, displaced, repressed and face constant attacks on their dignity and human rights, they remain hopeful for their right to be self-determining,” Revered Bhagwan said.

“You do not go alone to that MSG meeting,” he said.

“You go with God and with us in your heart, knowing that while you await formal recognition of ULMWP as a full member of the Melanesian Spearhead Group, your Pacific churches and civil society, the people of the Pacific have recognised the ULMWP as the political representative of the people of Tanah Papua”.

Papua election ‘hotspots’
Meanwhile, the Papua police say 12 out of 29 regencies and cities in Papua are at “risk of conflict” during the next year’s elections in February 2024.

According to Jubi, this is the forecast of a vulnerability index for the general election.

Papua police Chief Inspector-General Mathius Fakhiri expressed concerns about the noken system, also known as the tie system.

General Fakhiri said the system often led to conflicts because political actors could manipulate the remaining votes.

This system was commonly used in Central Papua and Mountainous Papua provinces, and the general proposed reducing its use in the next election.

He also suggested better control of the permanent voters’ list, and implementing the “one person, one vote” principle for the election.

This article is republished under a community partnership agreement with RNZ.

As part of an Indonesian-backed disinformation and troll campaign against West Papuan pro-independence advocates, a Facebook page has emerged making bitter and slanderous attacks on campaigners, Papuan exiles and media people in the Pacific region.

Among the targets for this page — dubbed “View Information”, purportedly based in the Vanuatu capital of Port Vila — are Pacific Council of Churches general secretary Reverend James Bhagwan over a “false campaign” on Papua, and Australian-based Indonesian human rights lawyer Veronica Koman who is accused of being “an imposter”.

Other targets include London-based United Liberation Movement for West Papua (ULMWP) president Benny Wenda for allegedly “masterminding the Wamena riots” in 2019, Canberra-based youth advocate and activist Ronny Kareni for “cultural mockery” and New Zealand academic and journalist David Robie.

• READ MORE: West Papuan rebels condemn NZ for ‘collusion’ with Indonesia, risks to hostage pilot safety
• Papuan church leaders call on Jokowi to stop military ops over NZ pilot
• ‘I’m alive, healthy . . . stop the bombs,’ says kidnapped NZ pilot in new West Papua video
• Other West Papua reports

I am accused of “continuously meeting” Benny Wenda to discuss issues relating to Papua and of “ignorance and prejudice”.

True, I did meet Benny when we hosted him at the Pacific Media Centre during his New Zealand visits in 2013 and 2017 and our team interviewed him at the time. Indeed, he was interviewed by several journalists and appeared on a number of programmes such as RNZ Pacific.

He does an extremely impressive job as a tireless and impassioned advocate for his indigenous people and independence.

One of the regular themes of the View Information page is the plight of the New Zealand pilot, Philip Mehrtens, being held hostage since February 7 by pro-independence fighters of the West Papua National Liberation Army (TPNPB-OPM).

Broker negotiations
Originally the fighters wanted New Zealand to broker negotiations with the Indonesian government in Jakarta, but the military and political authorities have refused to talk, endangering the life of the Susi Air pilot.

“Philip Mark Mehrtens is a human being and deserve[s] medical attentions [sic] as we do not know under what conditions he is living in. This sepratist [sic] are abusing his freedom and holding him against his consent and will,” says View Information.

“Isn’t this an abuse of human rights?

“[These] separatists are abusing his right to freedom from being held as a captive for unreasonable grounds. He is treated as some kind of product in a grocery store.”

About the Pacific Conference of Churches (PCC), View Information page claims: “PCC considers Papuans as [a] product or commodity in grocery stores.” That phrase again!

“PCC has become a parody conquistador for the religious groups in the Pacific and a sign of betrayal to the Papuans.

“Papuans are this cheap that the PCC has to sell them for money.

“Say no to PCC before it is too late.”

Riots ‘mastermind’
About the 2019 rioting in Wamena and across the region characterised by advocates of an independent West Papua as the “Papuan Rising” and likened to the Arab Spring: “The Papua Extremist Group (ULMWP) led by Benny Wenda is the mastermind behind the West Papua riots.

“They were designed a riot exactly one day before the UN General Assembly (24/9) began with student access campaign.”

Like most of the other claims on this FB page, there is not a single source given in any attempt to back up the hostile statements. Genuine information about the ULMWP is available here.

About the United Nations, View Information claims: “The UN has never declared there is genocide taking place in Papua or West Papua. It has addressed issues of civilians being killed by the armed separatists in Nduga Regency.”

This another lie. The UN has reported about allegations of “slow genocide” in Papua in 2014 and on other occasions, and last year UN special rapporteurs reported on the “shocking abuses against Indigenous Papuans”. There have been countless such reports and a 2018 agreement by Jakarta for the UN Commissioner for Human Rights to visit Papua to make an independent report has never materialised.

A feature of this propaganda page is the wild and sweeping statements and allegations without a shred of evidence. No information about the “publishers” or “writers” is divulged, although it claims to provide “factual, balanced, quality and fair reporting”.

Jakarta causing confusion
Jakarta’s misinformation campaign that has been causing confusion throughout the world has been stepped up in recent months.

“Indonesian intelligence has allocated considerable funds globally, especially in Oceania, to target and discredit any person or institution sharing information about the genocide in West Papua,” says Yamin Kogoya, a regular contributor and commentator for Asia Pacific Report.

“The same thing is happening inside West Papua – the spreading of fake, false information often under the names of OPM, ULMWP and other groups advocating for a free West Papua.

“The internationalisation of West Papua’s issue has been Jakarta’s primary concern, knowing how they stole it — West Papua’s sovereignty — 60 years ago.”

• Report the propaganda View Information page to Facebook
  

In solidarity with West Papua, the Pacific Conference of Churches (PCC) has called for a boycott of all Indonesian products and programmess by the Indonesian government.

The Fiji-based PCC said this should be done until Indonesia facilitated a visit by the United Nations High Commissioner for Human Rights to investigate alleged human rights abuses in West Papua, which included torture, extrajudicial killings, and systemic police and military violence.

General secretary Reverend James Bhagwan said the call for a boycott came in response to the lack of political will by the Indonesian government to honour its commitment to the visit, which had been made four years ago.

• READ MORE: Happy West Papua Day – and the brutal truth about where we are now
• Pacific marks 61st year flying of Papua’s banned Morning Star flag
• The Morning Star flag background
• Revelations on the murky fate of flag ‘treason’ prisoners in West Papua
• Oceania Indigenous ‘guardians’ call for self-determination on West Papua day
• Other West Papua reports

“Our Pacific church leaders are deeply concerned that the urge by our Pacific Island states through the Pacific Islands Forum has been ignored,” he said.

“We are also concerned that Indonesia is using ‘cheque-book diplomacy’ to silence some Pacific states on this issue. Our only option in the face of this to apply our own financial pressure to this cause.

“We know that the Pacific is a market for Indonesian products and we hope that this mobilisation of consumers will show that Pacific people stand in solidarity with our sisters and brothers of Tanah Papua.”

On Thursday, the Fiji Women’s Crisis Centre (FWCC) held a flag-raising ceremony to mark 61 years since the Morning Star, the West Papuan national flag, was first raised.

Women, girls suffered
FWCC coordinator Shamima Ali said as part of the 16 Days of Activism campaign, FWCC remembered the people of West Papua, particularly women and girls, who suffered due to the increased militarisation of the province by the Indonesian government.

“We also remember those women, girls, men and children who have died and those who are still suffering from state violence perpetrated on them and the violence and struggle within their own religious, cultural and societal settings,” she said.

Ali said Pacific islanders should not be quiet about the issue.

“Fiji has been too silent on the issue of West Papua and the ignorance needs to stop,” she said.

“Keeping quiet is not the answer when our own people are suffering.”

Shayal Devi is a Fiji Times reporter. Republished with permission.

The climate emergency is the result of an ethical, moral and spiritual crisis, manifested in a fixation on profit.

The extractive and, ultimately, unsustainable systems of production and consumption, by those complicit in this crisis, continue to ignore increasing scientific, and moral warnings.

Those who have contributed to this crisis the least, suffer the most, physically, existentially, and ecologically.

• READ MORE: COP26: Amplifying Pacific voices at Glasgow conference
• Climate crisis linked to a crisis of values, ethics and spirituality, says WCC
• Other COP26 reports

This is an injustice that must end.

We affirm the Faith and Science Joint Appeal, calling us to respond, with the knowledge of science, and the wisdom of spirituality: to know more and to care more.

Our interconnectedness to this common home forces us to a radical solidarity, across gender and generation, for climate justice for all.

In this spirit, wealthier countries must lead in reducing their own emissions, and in financing emission reductions of poorer nations.

Industrialised countries must support the vulnerable
Industrialised countries must support the vulnerable countries, and finance adaptation.

They must put into action a mechanism for loss and damage, with additional funds.

Love calls us to seek climate justice and restoration. It calls us to respect the rights of Indigenous Peoples, to protect them, and their ancestral domains, from predatory economic interests, and to learn from their ancient wisdom.

Indigenous spirituality could restore our understanding of interdependence between land, ocean, and life, between generations before us,and the ones to come.

Love calls us to transformation of systems and lifestyles. This transition away from fossil fuel-based economies must be just, securing livelihoods and wellbeing for all and not just some.

Keep Paris Agreement promise alive
We ask our leaders to not only keep the promise of the Paris Agreement alive, but also to keep alive the hope of a flourishing future for humanity.

We have heard many commitments in this place.

Words have power, but only when they are manifested into action.

The fate of the planet depends on it.

The World Council of Churches (WCC) presented a longer statement to the COP26 Climate Summit. This was the text of Pacific Conference of Churches (PCC) secretary-general Reverend James Bhagwan’s intervention to the High Level Plenary yesterday.

Police stopped a climate change march in Suva today and forced activists to remove their banners.

They also warned demonstrators against making social media posts about the event.

Priests, church workers and youth had gathered at My Suva Park to march as part of worldwide Day of Climate Action protests against governments failing to act more urgently at the global COP26 conference in Glasgow, Scotland.

• READ MORE: Youth activists protest against climate inaction at COP26
• Other COP26 climate reports

Organised by the Columban Society of the Roman Catholic church, the march also coincided with the church’s Season of Creation.

Marchers carried banners calling for reduced carbon emissions and an end to global warming.

The same message was delivered at COP26 by Fiji Prime Minister Voreqe Bainimarama.

Police allowed the crowd about 100 to walk to the nearby Pacific Regional Seminary, where an event was held.

However, they refused permission for a public gathering at My Suva Park and forced activists to remove their banners.

Social media criticism of police
Social media postings criticised the police action.

One poster from Auckland on the Pacific Conference of Churches Facebook page asked why the protest was stopped in Fiji, “a democratic country known for its democracy”.

“Every weekend [a] protest takes place here in Auckland by the anti-vaccine people, not in numbers but in thousands. Police are present there but [none] are arrested or told to stop and leave. It is their right and freedom to express and voice out.

“What is the danger in there. Why so much of dictatorship rule. It was a peaceful march. Marches were also staged in Glasgow during the summit, nobody were turned away.

It is [a] way for the people to express their views.”

Another poster said: “Fijian officials need to realise that Fiji will be one of the few countries in the world that will be swallowed up by the ocean due to climate change.

“Fiji needs to do these marches to show the large countries [which] are guilty of polluting our atmosphere that Fijian Lives Matter.”

The Pacific Islands are in grave danger and at the frontline of global climate change and the United Nations Conference on Climate Change, known as COP26, in Glasgow this week is vitally important for islanders, says Reverend James Bhagwan.

The general secretary of the Suva-based regional Pacific Conference of Churches visited Geneva last week on his way to COP26 in Scotland’s largest city taking place from today until November 12.

“COP26 is important because if this doesn’t work, then we’re in serious danger. It’s already obvious that many of the targets set during the Paris Agreement in 2015 have not been met,” says Reverend Bhagwan with passion and sadness tinging his voice.

• READ MORE: COP26: Time for New Zealand to show regional leadership on climate change
• Other COP26 articles

“We’re in danger of going well beyond the 1.5C limit of carbon emissions that we need to maintain where we’re at.”

The Pacific Conference has a membership of 33 churches and 10 national councils of churches spread across 19 Pacific Island countries and territories, effectively covering one-third of the world’s surface.

Some progress on countering the effects of climate change have been made in global awareness, says Reverend Bhagwan, a Methodist minister.

The return of the United States to the treaty around it helps.

“And even though there is significant commitment to reduce carbon emissions by countries to as much as 26 percent of those countries that have committed, globally we’re going to see an increase of carbon emissions by 19 plus percent by 2030, which isn’t far away—that’s nine years away,” rues Reverend Bhagwan.

Greenhouse gases warning
On October 25, the World Meteorological Organisation secretary-general Dr Petteri Taalas, releasing a report on greenhouse gases, confirmed Reverend Bhagwan’s worries in a warning:

“We are way off track. At the current rate of increase in greenhouse gas concentrations, we will see a temperature increase by the end of this century far in excess of the Paris Agreement targets of 1.5 to 2 degrees Celsius above pre-industrial levels.”

Reverend Bhagwan said his churches’ group covers from the Marshall Islands in the northern Pacific across to Ma’ohi Nui (French Polynesia) in the eastern Pacific, down to Aotearoa New Zealand in the southern Pacific.

The conference also has member churches in West Papua and Australia, and it serves a population of some 15 million people.

For the members of the Pacific region churches, climate change is not an abstract issue.

‘Frontline’ of climate change
“We are on the frontline of climate change; we have rising seas we have ocean acidification which affects our fish and the life of the ocean,” says Reverend Bhagwan.

“We have extreme weather events now regularly, and the category five cyclones which, in the past, would be the exception to the rule for us, now are the baseline for our extreme weather events. During the cyclone season, at least one cyclone will be category five.

“And so, you just pray that either it goes past, or it drops enough when it reaches us, and usually these systems do not affect just one country.”

Reverend Bhagwan notes that the churches in the Pacific region play a much more integral role in society than they do in some of the secular nations.

Because of the covid-19 pandemic, “we’re not getting as many Pacific Islanders attending COP26 as we would like, both in governments and in civil society.

“And so, it’s important that those who can come do so. We, the church, play a very significant role in the Pacific. The Pacific is approximately 90 percent Christian, particularly within the island communities.

“And so, we have significant influence within the region, working with governments. But we also recognise ourselves as part of the civil society space,” said Reverend Bhagwan.

“And so, we have that ability in the Pacific to walk in these spaces, because leaders, government leaders, ministers, workers, civil servants — they’re members of our churches.

“So, we are providing pastoral care and engagement with those in leadership and government leadership, but also that prophetic voice.”

Peter Kenny is a journalist of The Ecumenical.

The West Papuan Council of Churches (WPCC) has condemned the Indonesian government’s Special Autonomy (Otsus) law ratified by the Jakarta parliament last week, describing it as racist and warning that Papuans could “become extinct”.

The WPCC was speaking in an online forum organised by the International Coalition for Papua (ICP) last Wednesday — the day before the draft bill was ratified.

It appealed to the Pacific and international community to stop the Indonesian government’s racism toward the West Papuans which was being perpetuated by the Otsus Law, widely condemned by Papuans.

• READ MORE: MRP, MRPB to challenge Jokowi in Constitutional Court regarding Otsus Law revision
• Papuan People’s Assembly deems Otsus Law evaluation ‘unlawful’
• Indonesian lawmakers adopt unpopular bill to reshape Papua
• Other West Papua special autonomy law articles

The forum included representatives of the World Council of Churches (WCC), the Pacific Islands Association of Non-Governmental Organisations (PIANGO), the United Evangelical Mission (UEM), the West Papua Project, the Franciscans International, and the Pacific Conference of Churches (PCC).

The Evangelical Church in Indonesia (GIDI) president Dorman Wandikbo said the Otsus Law had become an enabler for gross human rights violations in West Papua in the past 20 years, such as the Biak, Abepura, Paniai and Wamena massacres.

“Therefore, the Papuan people reject the continuation of the Otsus Law,” he said.

Wandikbo cited the result of a study conducted by the Indonesian Institute of Science (LIPI), which said the root of the problems in Papua was racism, which had caused Papuans to suffer culturally, politically, and economically despite being given a special autonomy.

Appeal for international help
He asked for the international community’s help in underlining the rejection of continuation of the Otsus Law.

Wandikbo also said that the covid-19 pandemic must not be used as an excuse to obstruct the United Nations special envoy on human rights from entering West Papua.

“This is an emergency situation. We, the Papuan people, will be extinct in 20 or 30 years if something is not done,” he said.

“God put us here in the land of Papua not to be killed, enslaved, nor called monkeys.”

Human rights lawyer Veronica Koman said international organisations such as the UN High Commissioner for Refugees (UNHCR), the International Organisation for Migration (IOM), and the International Committee of the Red Cross (ICRC) were effectively banned from entering the region.

Reverend Socratez Yoman of the WPCC, who is also the head of the Aliance of West Papua Baptist Churches, said that Indonesian lawmakers had been debating the Special Autonomy Law while ignoring the law itself, which required the Papuan People’s Assembly (MRP) and the Papuan Legislation Council (DPRP) to be included in the evaluation and amendment of the law.

“In fact, the MRP and DPRP are not included in the deliberation process. Only Jakarta ha[d] to agree, the Papuan people are left out,” Reverend Yoman said.

Division into more provinces
Reverend Yoman also said that under the upcoming Otsus Law, the Indonesian government planned to divide the region — currently two provinces, Papua and West Papua — into more provinces despite the low population in Papua.

“Who is this [plan] really for? It will only result in more military basis, more migrants coming from the other provinces in Indonesia, and we will be a minority in our own land and eventually be extinct,” he said.

In the online forum, Sister Rode Wanimbo of the WPCC also gave updates on the situation in West Papua, as she had just returned from Puncak regency’s capital of Ilaga last Tuesday.

“There are 11 civilians who have been shot dead in Ilaga from April to July this year. There are also nine churches destroyed and bombed by the Indonesian military from the air,” she said.

Wanimbo said that there were currently 4862 displaced people accommodated in six districts in Puncak, not including the displaced people from Paluga village and Tegelobak village.

“They don’t build a tent, the community let the displaced people stay in their homes. No health services for these displaced people,” he said.

Food aid limited
“They got food aid from the local government once, but mostly it was from the church, parliament members, and the people,” he said.

Responding to the WPCC updates on the latest conditions in West Papua, WCC director of International Affairs Peter Prove said that the WCC had held a bilateral meeting in Geneva with the Indonesian government and other diplomats in a hope to bring the Papuan issue to light.

They were especially trying to address the internally displaced people in West Papua and pushing for humanitarian actors to be allowed to enter the region.

“I have also talked to the UN Special Adviser that West Papua has a high risk for genocide,” he said.

Republished with permission.

Pacific churches have condemned the media blackout in West Papua, military crackdown in parts of the territory and the silencing of dissenting voices.

They have also criticised the Melanesian Spearhead Group (MSG) for “allowing Indonesia into their fold”.

In a statement, the Suva-based Pacific Conference of Churches (PCC) said it had noted with deepening concern the humanitarian conflict in West Papua and the continued abuse of human rights perpetrated by the Indonesian security forces.

• READ MORE: Other West Papua reports

“This situation has been worsened in particular by the silencing of dissenting voices through increased military presence and suspension of electronic communication,” it said.

“Since 2018 with helicopter gunship attacks on the people of Nduga and followed by human rights abuse of Papuans in Intan Jaya Regency in 2019 and Tembagapura in 2020, Indonesia has increased its persecution of the indigenous people.”

Most recently, security forces had burned homes in Puncak, “forcing an exodus of people under the guise of fighting against terrorism”.

The council’s statement said that “terrorism” was “likely an excuse” to clear land for the “economic gain of the Indonesian elite in Jakarta and Jayapura” in the continued “cultural genocide” through displacement of Papuans.

Indonesia ‘should be ashamed’
“As a member of the United Nations Security Council, Indonesia should be ashamed of its actions and held to account,” said the churches.

“Equally culpable in these events of genocide and human rights abuse are the members of the Melanesian Spearhead Group who have allowed Indonesia into their fold.”

The PCC stood with the West Papua Council of Churches to again to call upon President Joko Widodo to order an end to human rights abuse an enter into dialogue with representatives of the Papuan people.

“We call on the MSG to accept the nomination of the United Liberation Movement for West Papua and use its offices to begin a process of dialogue and reconciliation,” said the statement.

“The churches do not condone the killing of Indonesian security forces or Papuans.

“We recognise that without free and open discussions, this conflict of more than 60 years will not end.

“Today [May 20] as we mark the 19th anniversary of East Timor’s acceptance into the United Nations family, we appeal to the United Nations to treat the matter of West Papua with extreme urgency.”

The Pacific Conference of Churches has called for justice in Mā’ohi (French Polynesia) and for Oscar Temaru, the activist mayor of Fa’aa and former territorial president.

In a message read at a protest march in Pape’ete at the weekend, PCC general secretary Reverend James Bhagwan called on France not to ignore Mā’ohi’s re-inscription to the United Nations Decolonisation list.

“Today, we note with concern that France has failed to hear the cry of the people and the voice of the United Nations,” Reverend Bhagwan said.

READ MORE: Oscar Temaru’s challenge over colonlai justice

“This refusal makes a mockery of France’s national motto – Liberté, égalité, fraternité (Liberty, Equality, Fraternity).”

Reverend Bhagwan said the recent arrest of “freedom fighter” Oscar Temaru appeared to be linked to his role in bringing about the re-inscription of Mā’ohi at the UN.

Mā’ohi was reinscripted seven years ago to the UN Decolonisation List after strong international advocacy aided by the PCC. The full PCC statement said:

PCC statement
“Justice For Mā’ohi , Justice for Temaru

“As the people of Mā’ohi (French Polynesia) remember the seventh year of their reinscription on the United Nations decolonisation list, the Pacific Conference of Churches calls on France to act with justice.

“France has ignored the wishes of the Mā’ohi people and the United Nations for their inalienable right to hold an act of self-determination.

“Seven years ago, the Pacific churches supported the Etaretia Porotetani Mā’ohi (Mā’ohi Protestant Church) in the process of re-inscription and has joined the EPM as a petitioner at both the United Nations Special Committee on Decolonisation (C-24) as well as the UN Special Political and Decolonisation Committee (Fourth Committee).

“Today, we note with concern that France has failed to hear the cry of the people and the voice of the United Nations. This refusal makes a mockery of France’s national motto – Liberte, Egalite, Fraternite (Liberty, Equality, Fraternity).

“The Pacific churches also call on France to allow the people of Mā’ohi a voice on their political future by holding a referendum, similar to the political process in Kanaky (New Caledonia).’

“The recent arrest of freedom fighter, Oscar Temaru, appears to be linked to his role in bringing about the re-inscription of Mā’ohi at the UN.

“Temaru is in court over allegations on the misuse of public funds in Fa’aa where he is mayor. The courts have also ordered the seizure of US$100,000 of Temaru’s savings.

“The courts must never be used as a tool for political expediency or revenge against opponents. Our courts must act impartially as instruments of a legal system which is fair and just, not prejudiced and oppressive.

“We call for Temaru to be treated justly. We remind France that it has yet to bring about just reparation for the thousands of people – including French civilians and service personnel – crippled and debilitated by the fallout from nuclear tests at Fangataufa and Moruroa.

“And we call on the people of the Pacific to pray for the Mā’ohi church and justice for all in the region who face tyranny and injustice from their leaders.

“In the name of Christ and in the service of a just, peaceful and free Pacific.”

Reverend James S, Bhagwan
General Secretary
Pacific Conference of Churches (PCC)
Suva, Fiji

Duituturaga said the call made by the WCC for a solidarity visit to be organised as soon as possible, is timely given that the Melanesian Spearhead Group (MSG) will be meeting next week in Honiara, Solomon Islands:

“WCC has called for this visit to demonstrate the ecumenical movement’s accompaniment of the churches in the region, to hear the voices of the victims of violence and human rights violations, and to pursue the pilgrimage of justice and peace.

“WCC joins the many voices from around the world that have been calling for justice and peace in West Papua and it’s a call that should weigh heavily on the hearts and minds of our leaders who will meet in Honiara next week.”

Duituturaga said the Christian churches through WCC is a prophetic voice that must be given due consideration by the region’s leaders.

“WCC has called on its member churches to pray and act in support of the witness of the churches — especially the Evangelical Christian Church in Tanah Papua, and through the Communion of Churches in Indonesia (PGI), the Pacific Conference of Churches (PCC), and the Christian Conference of Asia (CCA) — for justice and peace in the region,” Duituturaga said.

“And rightfully so. The churches can no longer stand by and watch the genocide of indigenous Papuans. They have spoken about the need to protect human dignity.

Brutal rule
“As a regional platform, PIANGO stands with WCC’s representative in the region, the Pacific Conference of Churches as they pray and act in support of Papuans suffering under the brutal rule of Indonesia.”

PIANGO is also collaborating with other regional NGOs to remind the MSG of the United Liberation Movement for West Papua’s application for full membership.

“ULMWP are Pacific Islanders, they are Melanesians and Indonesia’s continued denial of the genocide happening right at our doorstep of their people, our wantoks, warrants their full membership of the MSG.”

She said that with ULMWP’s full membership, Melanesian leaders can fully deliberate on the multifaceted nature of Indonesia’s brutality and its impact on Pacific people.

NZ Greens urge NZ PM to raise human rights concerns
The New Zealand Green Party says Prime Minister John Key must address human rights in West Papua when he meets with Indonesia’s Joko Widodo later this month, reports Radio NZ International.

Key intended to discuss trade and economic links, but a Greens MP, Catherine Delahunty, said there was no mention of discussions on the political situation in West Papua.

She said the complete absence of human rights from Key’s agenda was particularly damning given a schoolboy was shot by military police in West Papua only last week.

• MSG, ACP and the (almost) forgotten case of West Papua independence
• NZ media ‘ignores’ West Papua story