Reports from West Papua say as many as five people have been shot dead in Dogiyai regency in an alleged retaliatory attack after a policeman was killed.

A joint police and military operation was launched in the regency in Indonesia’s Central Papua province to respond to the killing, by apparent stabbing, of a police officer — a Papuan — in Kamu District’s Moanemani town on Tuesday.

According to Papuan news media outlet Suara Papua and the Human Rights Monitor group, security forces are alleged to have indiscriminately opened fire in a series of villages in Moanemani.

• READ MORE:  West Papuans massacred by Indonesian police in Dogiyai
• At least six Papuan civilians killed and two injured by bullets in Dogiyai
• Other West Papua reports

The Papua-based human rights and peace NGO Solidaritas Rakyat Papua, cited by Suara Papua, reported that four Papuan civilians including a 12-year-old boy, were shot dead by the security forces, and another four were injured, adding that one police officer was earlier killed and another injured.

However, Human Rights Monitor reported that at least six Papuans were shot dead in the alleged retaliatory operation, while at least two others sustained gunshot injuries.

The Indonesian Embassy in New Zealand confirmed the officer’s death, attributing it to an “armed criminal group”, the government’s label for West Papuan independence fighters.

But it said it was not yet able to confirm further casualties as the incident was still being investigated.

The United Liberation Movement for West Papua (ULMWP) statement claimed on Thursday that at least five Papuans had been killed in the unrest in Dogiyai. The dead Papuans were named in the statement.

The embassy accuses the ULMWP of often claiming its members as civilian casualties.

Human Rights Monitor said the violent crackdowns occurred amid escalating tensions and heavy deployment of security forces across Dogiyai Regency in the past month.

This article is republished under a community partnership agreement with RNZ.

The legacy of nuclear testing in the Pacific is unfinished business. From the 1997 disappearance of journalist Jean-Pascal Couraud to the 2025 return of the Rainbow Warrior, these stories are part of a continuous struggle for justice.

In the Pacific, the “Atomic Age” and the climate crisis are not competing issues, they are the same fight for habitability and truth. To face our future, we must first address the lingering shadows of the past.

In “French” Polynesia, there are concerns about the mysterious fate of former anti-nuclear investigative journalist Jean-Pascal Couraud, known as “JPK” (his byline),  who was editor of the now closed Les Nouvelles de Tahiti newspaper.

Early in 2015, a judge upheld prosecution against three men accused of a kidnapping that led his death in Tahiti in 1997.

More than a decade earlier, JK’s family lodged an allegation of murder with the police following claims that he had been assassinated by a (now disbanded) local presidential militia. An investigating commission had alleged that three men, Rere Puputauki, Tino Mara and Tutu Manate, had abducted JK and dumped his body at sea.

• READ MORE: Other Eyes of Fire reports
• The Rainbow Warrior bombing 40 years on: re-energising for global peace
• Eyes of Fire website (Little Island Press)

Twenty two years later, the family are still waiting for justice, and fed up with France’s “investigation”. When the Rainbow Warrior bombing on 10 July 1985 is set against its broader political context in the Pacific, it can be seen that this event was much more than the dramatic, isolated episode against the Greenpeace flagship as portrayed by most New Zealand media.

An “Eyes of Fire” video project in 2015, which included more than 40 student journalists, also demonstrated the importance of a continuing interpretation of these events for the future of Aotearoa New Zealand and its citizens. The students looked back at the past, but were asking questions relevant to the present and future when they interrogated me and my Greenpeace colleagues involved in the Rongelap voyage.

My own baptism in French nuclear arrogance and perfidy was thanks to the late Swedish activist, researcher, and writer Bengt Danielsson, who was awarded the 1991 Right Livelihood Award for “exposing the tragic results… of French colonialism”. He and his wife Marie-Thérèse Danielsson wrote the classic and chilling books Moruroa, Mon Amour and Poisoned Reign.

In 2021, a French investigation team published a book and website that introduced new revelations about the nuclear testing programme and its health and environmental harm inflicted on Tahitians. The book, Toxique: Enquête sur les essais nucléaires français en Polynésie, by Sébastien Philippe and Tomas Statius, and the associated website Moruroa Files, were a forensic analysis of about 2,000 French government documents declassified in 2013.

Consistently lied about the tests
According to former Auckland University of Technology scholar Ena Manuireva, who was born in Mangareva (an atoll near the French nuclear testing sites of Moruroa and Fangataufa), these publications confirmed what Tahitian people already knew: “That since 1966, the French government has consistently lied about and concealed the deadly consequences of their nuclear tests, which they now seem to acknowledge, to the health of the populations and their environment.”

Following the third test after French nuclear bombs began in the Pacific, on 7 September 1966, local Tahitian lawmaker John Teariki challenged then French president Charles de Gaulle by saying: “No government has ever had the honesty or the cynical frankness to admit that its nuclear tests might be dangerous. No government has ever hesitated to make other peoples — preferably small, defenseless ones — bear the burden.”

“May you, Mr President, take back your troops, your bombs, and your planes.”

De Gaulle ignored the advice. And it took another 30 years and 190 further tests before France stopped its ruthless nuclear pollution in the Pacific.

France’s Atomic Energy Commission (CEA) was reported in early 2025 to have spent 90,000 euros in a big public relations campaign in a vain attempt to discredit the research in Toxique and the Moruroa Files, according to documents obtained by the investigative outlet Disclose.

The CEA published 5000 copies of its booklet, titled ‘Nuclear tests in French Polynesia: why, how and with what consequences’ and distributed them across Oceania.

The Rainbow Warrior bombing, with the death of photographer Fernando Pereira, was a terrible tragedy. But a greater tragedy remains in the horrendous legacy of Pacific nuclear testing for the people of Rongelap, the Marshall Islands and “French” Polynesia; associated military oppression in Kanaky New Caledonia; and lingering secrecy.

New Zealand and the PIF states should now require full investigation of nuclear testing in French Polynesia and seek a more robust compensation programme than currently exists. New Zealand and the PIF states also need to take a less ambiguous position on decolonisation in the Pacific, give greater priority to that issue and seek a “re-energising” of the activities of the UN Special Committee on Decolonisation.

This is especially important in relation to “French” Polynesia, Kanaky New Caledonia and the end of the Bougainville transitional political autonomy period with a unilateral declaration of independence slated for 1 September 2027.

Decolonisation is also a critical issue that has a bearing on New Zealand’s relations with Indonesia, particularly over the six Melanesian provinces that make up the region known in the Pacific as “West Papua” and Indonesia’s growing politically motivated role in the region over climate change aid.

A massive new transmigration programme under current President Prabowo Subianto is taking place at the same time as Jakarta’s “ecocidal” deforestation regime intensifies in the Melanesian region with the destruction of millions of hectares of tropical rainforest.

“The wealth of West Papua — gas from Bintuni Bay, copper and gold from the Grasberg mine. Palm oil from Merauke — has been sucked out of our land for six decades, while our people are replaced with Javanese settlers loyal to Jakarta,” says a West Papuan leader, Benny Wenda.

Taking the lead
It is critically important that New Zealand and the PIF states take a lead from the Melanesian Spearhead Group — at least those states other than Fiji and Papua New Guinea, which have both been co-opted by Indonesian bribery through economic aid.

They should take a more pro-active stance on West Papuan human rights and socio-political development, with a view to encouraging a process of political self-determination and a new, more credible United Nations supervised vote replacing the 1968 “Act of No Choice”.

With regard to climate change issues, it is essential to address the lack of an officially recognised category for “climate refugee” under international law. It is also important to seek an international framework, convention, protocol and specific guidelines that can provide protection and assistance for people crossing international borders because of climate change.

The existing rights guaranteed refugees — specifically the right to international humanitarian assistance and the right of return — must be extended to “climate refugees” or climate migrants.

This issue should be acted on systematically and with a practical vision by the PIF with the Australian and New Zealand governments. Australia and New Zealand need to respond to Pacific Island States’ (PIS) concerns over climate change and global warming with a greater sense of urgency and resolve.

Regional and country specific climate change plans and policies are needed to deal with large numbers of Pacific refugees or climate-forced migrants, in the event of worsening climate-change scenarios in the future.

This is especially important for New Zealand, as a country with a significant Pacific population (442,632 — 8.9 percent, 2023 NZ Census) with island communities well integrated into the national infrastructure and as a country that is well placed to welcome more Pacific Islanders.

In April 2025, the New Zealand government announced plans to double defence spending as a share of GDP over the next eight years under its long-awaited Defence Capability Plan.

Trump-inspired global arms race
However, the priority appeared to be New Zealand joining a new Donald Trump-inspired global arms race while the country faced no threat, at the expense of the climate crisis, nuclear free and Pacific peace-making capacity that have forged the country’s global reputation.

Speculation was also rife about the possibility of New Zealand joining a second tier of the controversial AUKUS security pact between Australia, the UK and the US, which would raise geopolitical tensions with little benefit for the Pacific region.

As Marshall Islands Journal editor Giff Johnson has remarked, the people of Rongelap changed the course of history for Pacific nuclear justice by taking control of their destiny with the help of Greenpeace’s Rainbow Warrior.

However, the relocation of the islanders four decades ago has revealed that the legacy of nuclear tests remains unfinished business.

“In the current global turbulence, New Zealand needs to reemphasise the principles and values which drove its nuclear-free legislation and its advocacy for a nuclear-free South Pacific and global nuclear disarmament,” says former New Zealand prime minister Helen Clark.

“New Zealanders were clear — we did not want to be defended by nuclear weapons. We wanted our country to be a force for diplomacy and for dialogue, not for warmongering.”

“On the fateful last voyage,” reflects Greenpeace Aotearoa executive director Dr Russel Norman, “the crew of the Rainbow Warrior, look at us in black and white through the lens of time, and lay down the wero — the challenge. They faced down a nuclear threat to the habitability of the Pacific.

“Do we have the courage and wits to face down the biodiversity and climate crises facing humanity, crises that threaten the habitability of planet Earth?’

To Ngāti Kura kaumatua Dover Samuels, the Rainbow Warrior was “probably the biggest battleship that ever traversed the oceans of the world. But she wasn’t armed with guns, she was armed with peace”.

An edited extract from the final chapter of New Zealand journalist Dr David Robie’s recent book Eyes of Fire: The Last Voyage and Legacy of the Rainbow Warrior marking the 40th anniversary of the bombing. He sailed with the Greenpeace crew to Rongelap Atoll for the evacuation of the nuclear health-damaged community and remained on board for 11 weeks. This article was first published by Greenpeace Aotearoa.

• David is speaking about the Rainbow Warrior and nuclear justice tomorrow, 24 March 2026, at Grey Lynn Library, 6-8pm, as part of EcoFest.

For a country with a record of large deforestation projects, Indonesia’s current activities in the far southeastern corner of the republic, South Papua province, surpass all.

With 2.5 million hectares of land being cleared for sugarcane and rice production for food and biofuel projects, alongside large oil palm concessions, Indonesia’s government has created a hugely consequential project right on Papua New Guinea and Australia’s doorsteps.

It is transforming the shape of an otherwise forest and swamp-dominated region, as well as the environment, culture and health of local Papuan communities.

• READ MORE: West Papuan doco Pig Feast exposes oligarchs, food security crisis and ecocide under noses of military — David Robie
• New film on West Papua highlights ‘ecocide’
• Other West Papua environmental reports

New film on West Papua highlights ‘ecocide’.     Video: RNZ

“The world should notice this. It’s not the Amazon, it’s just in our front door, in the Pacific here,” said Dandhy Dwi Laksono, director of Pesta Babi (Pig Feast): Colonialism in our Time, a new documentary film about the impacts of the deforestation in South Papua, the agri-business schemes behind it and the role Indonesia’s military plays in it all.

Laksono has been in New Zealand this week promoting the film with its producer, West Papuan journalist Victor Mambor, who said few people in other parts of the world know about what’s going on there.

“Maybe they only know [of] the conflict, military conflict, armed conflict in West Papua. But they never know the conflict like that,” he said.

The film sheds new light on the response by local Papuans in the wider Merauke region and its remote bush communities to an agri-business master plan attempted by several Indonesian presidents now.

Prabowo accelerated project
The current president, Prabowo Subianto, has accelerated the project and committed military support for it, saying the military is needed to secure the agri-business projects in Papua because of their scale and importance to Indonesia’s national food and energy security.

However, Mambor said the presence of Indonesian troops in Papua had long been problematic for Papuans, and was growing.

“This is the problem in West Papua. There will be more troops, and then of course because of more troops there will be more conflict. More troops, more conflict, more problem.”

Given the ongoing armed conflict between West Papuan independence fighters and Indonesia’s military in other parts of Papua region (known internationally as West Papua), this film offers a useful insight into a struggle that is less known, but no less concerning.

Papua has some of the world’s largest remaining tracts of native rainforest — and clearing this large region of forest and swamp systems is likely to add to carbon emissions, pollution haze and biodiversity loss.

According to the NGO Mighty Earth, estimates of the CO2 emissions from so much land clearance range from 315 million tonnes of CO2 equivalent (Indonesia’s first state-owned inspection, testing, certification, and consultancy company) to more than double that, according to a report by the Indonesian independent research institute.

This article is republished under a community partnership agreement with RNZ.

Yet this global diplomatic posture raises a critical question: how credible is Indonesia’s claim to peace leadership while a prolonged humanitarian crisis continues in West Papua?

In late February 2026, Prabowo offered Indonesia’s services to mediate rising tensions involving the United States, Israel and Iran, even stating he was prepared to travel to Tehran if both parties agreed to dialogue.

• READ MORE: Indonesia suspends participation in Trump’s Board of Peace initiative
• Indonesian president’s US ties questioned amid public anger over Iran war
• Prabowo ready to to fly to Iran as a mediator
• Other West Papua reports

The message was reinforced when former Indonesian vice-president Jusuf Kalla met Iran’s ambassador, Mohammad Boroujerdi, on 3 March 2026 to reiterate Indonesia’s readiness to facilitate diplomatic engagement.

In response, Iran publicly welcomed the gesture but tempered expectations.

Iranian officials insisted that any meaningful mediation must include condemnation of US and Israeli military actions, warning that diplomatic initiatives without political clarity may have limited effectiveness.

The exchange highlighted both Indonesia’s aspiration to play a larger diplomatic role and the complexities of international conflict mediation.

Peacebroker limitations
However, Indonesia’s attempt to position itself as a global peace broker has already faced significant limitations. In 2023, Prabowo proposed a peace plan for the war between Russia and Ukraine.

The proposal, which included controversial suggestions such as a demilitarised zone and a referendum in disputed territories, was quickly rejected by Ukrainian officials. The response exposed the limited influence of Indonesia’s mediation efforts in conflicts far beyond Southeast Asia.

While presenting himself internationally as a peacemaker, critics argue that Prabowo has largely paid lip service to human rights at home, particularly regarding the unresolved crisis in West Papua.

Indonesian protesters denounce US link over Iran war         Video: Al Jazeera

While Indonesia promotes its diplomatic role in international conflicts, violence and instability continue to affect civilians in West Papua.

On 11 February 2026, only weeks before Prabowo’s international mediation initiative gained attention, a small civilian aircraft operated by Smart Air came under gunfire shortly after landing at Korowai Batu airstrip in Boven Digoel, West Papua.

A spokesperson linked to the military wing of Free Papua Movement (TPNPB- OPM) later claimed responsibility for the attack, stating that the aircraft had allegedly been used to transport Indonesian security forces.

The roots of the crisis stretch back to the early 1960s, when Indonesia invaded and took control of the territory following the withdrawal of Dutch colonial administration.

Act of Free Choice controversy
The subsequent 1969 referendum, known as the Act of Free Choice, remains one of the most controversial political processes in modern Southeast Asian and South Pacific history.

Rather than a universal vote, approximately 1025 selected representatives voted under significant political and military pressure.

Many Papuans and international observers argue that the process failed to meet internationally recognized standards for self-determination. As a result, the legitimacy of the referendum continues to be contested, and its legacy remains a central grievance fueling decades of political resistance and armed conflict.

For many analysts and human rights advocates, the Papua conflict cannot simply be framed as a domestic security problem. Instead, it represents a protracted humanitarian and political crisis that has yet to find a comprehensive and inclusive resolution.

In this sense, the issue has become what some observers describe as a long-standing wound within the Indonesian state.

Such incidents highlight the tragic reality faced by ordinary Papuans, who often find themselves caught between military operations and Papuan resistance attacks.

Civilians bear the brunt of a conflict that has persisted for decades without meaningful political dialogue capable of addressing its underlying causes.

Rising internal displacement in West Papua
According to reports by human rights organisations and humanitarian groups, displacement in West Papua has increased significantly in recent years.

The number of internally displaced persons (IDPs) has risen dramatically, from roughly 55,000 at the end of 2023 to more than 103,000 by October 2025. Many displaced communities face severe shortages of food, healthcare, education, and basic security.

These figures reflect a broader systemic failure to protect civilians and provide sustainable solutions for affected communities. Despite decades of development initiatives and official rhetoric emphasising stability and prosperity in Papua, the lived reality for many residents remains defined by insecurity and displacement.

Prabowo’s own military history also continues to shape international perceptions of Indonesia’s human rights record. During the Indonesian occupation of East Timor between 1975 and 1999, Prabowo served as an officer in Indonesia’s elite special forces, Kopassus.

Human rights organisations have linked him to operations accused of abuses against civilians during that period.

Following the 1999 referendum that ultimately led to East Timor’s independence, the United Nations supported investigations into violence carried out by Indonesian-backed militias and security forces.

Although Prabowo was never tried or convicted by an international court, activists and some Timorese leaders have long argued that senior Indonesian officers should have faced deeper scrutiny.

Shaping of credibility
In international diplomacy, credibility is often shaped not only by external initiatives but also by a state’s domestic human rights record. When internal conflicts remain unresolved, claims to global moral leadership can face heightened scrutiny.

Prabowo was also involved in military operations in Papua during the 1990s. One of the most widely discussed incidents was the 1996 Mapenduma hostage crisis in the highlands of what is now Nduga Regency.

Human rights organisations have documented allegations of abuses committed by Indonesian security forces during that period.

Additional controversies have surrounded claims that aircraft bearing the emblem of the International Committee of the Red Cross were misused during operations. Such allegations, whether proven or not, continue to raise questions about adherence to international humanitarian law and contribute to lingering distrust among Papuan communities.

Taken together, these historical and contemporary dynamics create a sharp contrast between Indonesia’s global diplomatic ambitions and the unresolved realities within its own borders.

In international diplomacy, credibility is closely tied to domestic consistency.
It is difficult to advocate peace abroad while unresolved grievances and allegations of human rights violations persist at home.

For Indonesia, genuine leadership in global peacemaking would require more than diplomatic offers on the world stage. It would involve confronting the deeper structural issues underlying the conflict in West Papua.

Ensuring accountability
This would include ensuring accountability for past abuses, protecting civil liberties, and opening inclusive political dialogue that allows Papuans to meaningfully participate in shaping their own future.

Without such reforms, Indonesia’s peace diplomacy risks being perceived less as principled international engagement and more as a form of strategic public relations. The gap between Jakarta’s diplomatic rhetoric and the lived experiences of Papuan civilians remains stark.

Ultimately, Indonesia’s credibility as a global peacemaker will depend not only on its willingness to mediate conflicts abroad but also on its ability to address the long-standing humanitarian and political crisis within West Papua.

Until that gap is bridged, Indonesia’s aspirations for global diplomatic leadership will continue to face serious questions about legitimacy and moral authority.

The continued instability in West Papua also has broader regional implications for the Pacific, where several governments and civil society groups have increasingly raised concerns about the humanitarian situation faced by indigenous West Papuans.

Ali Mirin is a West Papuan from the Kimyal tribe in the highlands bordering the Star Mountains region of Papua New Guinea. He holds a Master of Arts in international relations from Flinders University in Adelaide, South Australia.

Declining population in West Papua, and critical loss of life through clashes with the Indonesia military raise the question of genocide in a new book by Brisbane writer Dr Greg Poulgrain.

This work, Curse of Gold, published in English by Kompas, as the title indicates traces the roots of subjugation going on in West New Guinea (West Papua) to a cynical grabbing for resources.

The book is a history beginning with the discovery of huge deposits of gold in 1936, deposits more than twice the gold being mined at Witwatersrand, together with discovery of oil just off-shore.

• READ MORE: Grifting Grasberg. The great Indonesian gold-mining ‘mismatch’

The principal mine now, with an Indonesian billionaire as main owner, has 560 km of tunnels and produces 50 tonnes of gold annually.

The existence of the gold was kept secret, awaiting investment and development opportunities, held up by war with the Japanese, known just to Dutch interests, the Japanese, and significant for the future, the Rockefeller petroleum company Standard Oil in the United States.

The writer details the operation of a “Third Force” in a chain of political intrigues and manipulation over a half century: the US company, sometimes officers of the US government, and at all times an early player since the first discovery, Allen Dulles, who came to head-up the Central Intelligence Agency (CIA).

Dulles as the lawyer for Standard Oil had already got a petroleum concession in Netherlands New Guinea before 1936, through forming a joint US-Dutch company with majority US interest.

Heyday of CIA operations
In the 1950s heyday of CIA undercover operations across the “Third World”, Dulles is depicted here manipulating political events in Indonesia, whether spreading disinformation, concealing information from governments, even setting up mysterious, destabilising armed skirmishes.

The objective given is always the same, to secure ownership of resources and a free hand for American commercial interests. At one point covert government help would be provided through some disingenuous work by Henry Kissinger as Secretary of State to Richard Nixon, and the always interventionist US Ambassador Marshall Green.

For people of West New Guinea the intriguing saga has been a catastrophe, seeing their rights, interests, existence and even human identity denied and ignored in the struggles over wealth and power.

The story is in two phases:

In wartime the occupying Japanese encouraged the Indonesian independence movement, as a block against any return to influence by European colonial powers, and naturally wanted Papuan resources themselves.

A Japanese intelligence operative, Nishijima Shigetada, familiar with the region, is given a key role. He had found out about the gold, and persuaded the Indonesian nationalists to include West New Guinea in their demands for a republic — the better to get the trove out of the hands of “colonial monopolies”.

The second phase of developments saw an ugly turn of events with the 1965 military coup in Indonesia, marked by large scale massacre across the country and coming to power of Suharto as President in 1967.

The new regime determined to build on the campaign by its predecessor, President Sukarno, to take over West New Guinea. In the calculus of Cold War rivalries, President John Kennedy had sought to keep him “on side” and the Russians provided guns and aid, in part to best their Chinese rivals.

Dutch gave in
The outcome was that the Dutch who had stayed on in the territory gave in to pressure and pulled out by the end of 1963. It was nominally then put under United Nations trusteeship until an “act of free choice” on independence.

But Indonesian forces moved in, violently put down any Papuan resistance, promulgated theories of an Indonesia Raya, a lost island empire to which all of New Guinea had belonged, and declared the decision on independence would be an issue of “staying” with Indonesia. Neither Kennedy nor Sukarno, who had planned to meet in 1964, is believed to have known about the gold in Papua.

Dr Poulgrain recounts the narrative of bullying and deception, including the sidelining of senior UN representatives, whereby the “act of free choice” became notoriously a series of managed gatherings, no plebiscite of the people ever countenanced. He argues that the “Third Party”, having helped to remove the Dutch, then moved in favour of its own preferred candidate, Suharto, no nationalist from the independence movement, a self-declared friend of US commerce and advocate for untrammelled investment:

“It could be argued that the fiery nationalism so characteristic of Sukarno, the tool that won him the right to enter the harbour of Soekarnopura (Jayapura) on board the Soviet warship renamed Irian, proved to be his own undoing. Under the mantle of Sukarno’s presidency, Indonesia ousted the Dutch from New Guinea, the goal of both Nishijima and the ‘Third Party’, finally bringing an end to the European colonial presence there.

“Only 30 months later, Sukarno was facing his own political demise …”

In case the reader considers this might all be a well-worn path, it should be emphasised there is new material and insight into the origins and enactment of cruelty, appropriation and dishonesty that became the pattern in Suharto’s New Order Indonesia and its captive provinces in West New Guinea.

It is a work of thoroughness and industry, especially where covert activity and actual conspiracy appears; extensive documentation has been provided making the case strong. Much of it is original material, such as diplomatic messaging obtained through libraries, and records of interviews or correspondence with leading figures, viz Nishijima or the former US Secretary of State Dean Rusk.

Well defended
The thesis of the book is consistently propounded and well defended:

“This book is about the ownership of the immense wealth of natural resources in Western New Guinea”.

The colonised inhabitants did not get that ownership or any just share of it, with bad consequences for their culture and welfare. It was a bad beginning in 1963 with Indonesia in a dominating frame of mind:

“Papuan culture is the antithesis of life in Java.”

Where the Dutch colonisers are characterised as a very small population hardly penetrating the hinterland, the Indonesians who took over from them have been aggressive with their industry building, immigration and military occupation.

Papuans today make up barely half the population of 5.4-million, steadily outstripped by arrivals. Population growth in the comparable country, Papua New Guinea, since independence in 1975 has been much stronger, now pushing towards 11-million.

• Curse of Gold, by Greg Poulgrain (Jakarta, Kompas, 2026). ISBN 978, ISBN 978 (PDF)

West Papuan diaspora, academics, students and community activists warmly applauded the screening of the new investigative documentary, Pesta Babi (Pig Feast): Colonialism in our Time, in its pre-launch international premiere in New Zealand last night.

It was shown for the first time back in West Papua at the southeastern town of Merauke, which is centred in the vast denuded rainforest area featured in the film, and also in the capital Jayapura on Friday.

Dramatic footage of scenes of village resisters against the massive destruction of rainforest in one of the three largest “lungs of the world”, shipping of barge-loads of heavy machinery, vast swathes of forest scoured out for rice and palm oil plantations, and of a traditional “pig feast” — the first in a decade — gripped the audience from the opening minute.

• READ MORE:  Pesta Babi – ‘Pig Feast’ . . . a vivid new film exposing Papua’s political ecology
• Indonesia suspends participation in Board of Peace initiative

This is the largest forest conversion project in modern history — turning 2.5 million ha of tropical forest into industrial plantations under the guise of “food security” and the “energy transition”.

“It is a powerful film, rich with data and stories drawn from the lived experiences of masyarakat adat [Indigenous people],” comments Dr Veronika Kanem, a New Zealand-based Papuan academic and researcher, who was at the premiere with a group of her students.

“The film is also grounded in research conducted by Yayasan Pusaka, along with other national and local organisations.” She is pleased that her home village Muyu is featured in the film.

The audience was also treated to Q&A session with the film director, Dandhy Dwi Laksono and producer Victor Mambor, an award-winning investigative journalist and founder of Jubi Media, who first visited New Zealand 12 years ago.

Documented collusion
Investigative filmmaker Laksono gained a reputation for his 2019 documentary Sexy Killers, released just before the Indonesian general election year and documented the collusion between the political establishment and the destructive coal mining industry.

He was arrested later that year over tweets he posted about state violence in Papua.

Laksono and Mambor, along with co-director Cipri Dale, make up a formidable investigative team.

The storytelling focuses on the experiences of five Papuans and their communities:

Yasinta Moiwend was startled when, on a quiet morning, a massive ship docked at her village pier. The vessel carried hundreds of excavators and was escorted by military forces.

It was the first convoy of 2000 heavy machines to arrive in Papua under a National Strategic Project for food production, palm-based biodiesel, and sugarcane bioethanol.

Yasinta, a Marind Anim woman in Merauke, never realised that her village had been chosen as the ground zero for what would become the largest forest conversion project in modern history.

Vincen Kwipalo, from the Yei community, was likewise shocked when his clan’s land was suddenly marked with a sign reading: “Property of the Indonesian Army.” Only later did he learn that the land had been seized for the construction of a military battalion headquarters, at the very moment when a sugarcane plantation company was also encroaching on his ancestral forest.

Red Cross Movement
Threatened by the same project, Franky Woro and the Awyu community in Boven Digoel erected giant crosses and indigenous ritual markers on their land.

Known as the Red Cross Movement, this form of resistance has spread among Indigenous groups across South Papua.

More than 1800 red crosses have been planted to confront corporations and the military—both physically and spiritually. Though a Christian symbol is central to the movement, local Church pastors condemned it as not part of the church.

Dr Kanem says the film could have explored why the Awyu and Marind people chose to use the red cross, a symbol strongly associated with Christian values?

“Why did they not use their own cultural attributes or symbols instead?” she adds.

Laksono says: “Pig Feast combines detailed field recordings with in-depth research to examine the power structures behind the operation.

“It exposes how government and corporate entities — collaborating with military and religious groups — advance international and national goals of ‘food security’ and ‘energy transition’ at the expense of Indigenous communities and landscapes.”

Multinational corporations
The documentary illustrates the networks of Indonesian elites, oligarchs, and multinational corporations that benefit from the project, providing a vivid depiction of the political ecology of Indonesian governance in Papua.

Pig Feast reveals how the system of colonialism remains intact today.

Asked at the screening how dangerous was the film making, Mambor described the hardships their small crew faced to “find the truth” under the noses of the Indonesian military.

He said they walked up to 17 km a day at times to get the exclusive footage obtained for the documentary.

International journalists are banned from West Papua and a 2019 resolution by the Pacific Islands Forum calling for the UN High Commissioner for Human Rights to visit West Papua to investigate allegations of human rights abuses has been ignored by Jakarta.

The film reveals how 10 companies — all owned by one family — gained the backing of three presidents.

The Jhonlin Group, owned by oligarch Andi Syamsuddin Arsyad (aka Haji Isam), ordered about 2000 excavators from Chinese company SANY, considered one of the largest orders of its kind in the world, to clear one million hectares.

‘Second thoughts’ on Gaza
Q&A moderator Dr David Robie, deputy chair of the Asia Pacific Media Network (APMN), notes the massive military involved in the operations in West Papua — as shown in the film — and how Israel has been counting on Indonesia forming “the backbone” of the planned “International Stabilisation Force” for the besieged Palestinian enclave of Gaza with about 8000 troops because of its experience in “suppressing rebellion”.

“However, since the start of the US-Israeli war on Iran it seems that Jakarta has now had second thoughts,” he said.

Indonesia has suspended all discussions on the so-called “Board of Peace” initiative launched by US President Donald Trump, citing the military escalation in the Middle East, reports Anadolu Ajansi.

Critics had argued that joining a council led by the Trump administration could undermine Indonesia’s longstanding support for the “free Palestinian” cause.

Indonesia’s Ulema Council, the country’s top Islamic scholar body, had also called for an immediate withdrawal from the Trump initiative.

The filmmakers and documentary will now go to Australia for screenings in Sydney, Melbourne and hopefully Brisbane.

West Papua updates
Earlier in the day, at a two-day West Papua Solidarity Forum at the University of Auckland, several speakers gave updates and an analysis on political and social developments in the repressed Melanesian region.

Among speakers were Papuan environmental campaigner for Pusaka Dorthea Wabiser, longtime Aotearoa and West Papua human rights campaigner Maire Leadbeater, Papuan cultural advocate Ronny Kareni , Hawai’ian academic Dr Emalani Case, Ngaruahine researcher Dr Arama Rata, PNG academic at Waikato University Nathan Rew, West Papuan scholar Kerry Tabuni, Green Party Pacific peoples and foreign affairs spokesperson Teanau Tuiono, and forum organiser Catherine Delahunty of the West Papua Action Tāmaki Makaurau and West Papua Action Aotearoa.

Viktor Yeimo, international spokesperson of the KNPB (National Committee for West Papua) and PRP (Papuan People’s Petition), and several Papuan community spokespeople shared messages by video link.

Yeimo spoke about how many students, activists, journalists, church leaders and communities of faith in West Papua faced risks when they spoke about justice and political rights.

“To ignite a large log, one must first find many small pieces [kindling],” he said. “Each piece alone cannot produce a great fire, but together they create enough heat to ignite something much larger.”

He said one pathway involved meaningful political reform within Indonesia, including stronger protection of Indigenous rights and genuine regional autonomy.

Another pathway involved inclusive political dialogue between the Indonesian government and legitimate representatives of Papuan society, like ULMWP (United Liberation Movement of West Papua).

A third pathway existed within international law, “it is the possibility of a self-determination process supervised by an international institution [such as the United Nations].”

He pointed to the progress of the self-determination processes of Bougainville and Kanak New Caledonia for example.

Yeimo said Papuans wanted to build a Pacific future “grounded in justice and solidarity”.

A Papuan rapper spoke on screen saying he wasn’t afraid of the repression of authorities, “but they seem to be afraid of me and my music.”

• Pesta Babi (Pig Feast): Colonialism in our Time, directed by Dandhy Dwi Laksono and Cypri Dale; produced by Victor Mambor (Jubi Media, 2026, investigative documentary 90min).
  

A new documentary film on the devastating “ecocide” happening in West Papua will be screened as a world premiere at a weekend solidarity forum in Auckland Tāmaki Makaurau this weekend.

The 90min feature film, Pesta Babi (“Pig Feast”) — Colonialism In Our Time, produced by award-winning Papuan journalist Victor Mambor and directed by Dandhy Dwi Laksono, tells a story about the impact of the Indonesian government and military on the lives of thousands of Papuans trying to protect their rainforests from destruction.

It also relates the plight of thousands of internal refugees in the Melanesian region.

• READ MORE: West Papuan filmmakers expose Merauke rainforest destruction in ‘siege’ doco
• West Papua Solidarity Forum, 7-8 March 2026
• Kōrero with Victor Mambor  – West Papua: Journalism as Resistance, 9 March 2026

The peaceful resistance of local communities is revealed in the documentary as they face up to 54,000 Indonesian troops and large corporate entities make big profits at the expense of an ancient culture.

Dorthea Wabiser of the environmental and human rights group Pusaka, will speak on the deforestation and displacement of communities in the south-eastern district of Merauke  where Indonesia is destroying 2.5 million ha of rainforest for palm oil, sugar cane, biodiesel, rice and other crops.

Military force is deployed to silence any dissent from communities.

“Pesta Babi” (Pig Feast).                              Trailer: Jubi Media

Solidarity group hosts
The solidarity group West Papua Action Aotearoa with West Papua Action Tāmaki are hosting the two-day public forum on March 7 and 8 with the speakers from West Papua including environmental champions and filmmakers who operate in militarised zones at considerable risk to their personal safety.

Also, a media talanoa featuring Jubi Media founder Victor Mambor and others will be hosted by the Asia Pacific Media Network (APMN) at the Whānau Community Centre and Hub on March 9.

“The forum is an important event with a number of speakers and filmmakers from West Papua telling the hidden stories of the Indonesian occupation of their country,” said organiser Catherine Delahunty.

The climate impact of their destruction was incredibly serious as was the use of the military to enforce an end to traditional life, food sources, and forests, she said in a statement.

“These people are our Pacific neighbours with a devastating story to tell that our government and others across the world have chosen to ignore,” she said.

“They have a right to come here and to be heard despite the media bans in Indonesia and the desire of successive New Zealand governments to ignore structural genocide in our region.

NZ citizen kidnapped
“Only when a NZ citizen was kidnapped by Papuan soldiers did the government show any interest in West Papua, and this quickly faded once he was safely released thanks especially to West Papuan efforts.”

Other speakers at the forum include veteran activist and writer Maire Leadbeater, Green MP Teanau Tuiono, Hawai’an academic Dr Emalani Case, journalist and author Dr David Robie, Dr Arama Rata of Te Kuaka, and PNG academic Dr Nathan Rew.

• Forum Day One (public sessons), Saturday, March 7:  Old Choral Hall, University of Auckland, 7 Symonds St,  9am–4pm.
• World Premiere of “Pesta Babi” (The Pig Feast) documentary with Q&A – The Academy Cinema, Lorne St, CBD (below the Auckland Public Library), March 7, 6-8.30pm.
• Forum Day Two (solidarity development), Sunday, March 8: The Taro Patch, 9 Dunnotar Rd, Papatoetoe.
• Media Talanoa, Monday, March 9: “Kōrero with Victor Mambor: West Papua: Journalism as Resistance” – Whānau Community Centre and Hub, 165 Stoddard Rd, Mt Roskill (Next to Harvey Norman), 6-8pm.
• Further information: Catherine Delahunty, West Papua Action Tāmaki and West Papua Action Aotearoa. Tel: 021 2421967

Yasinta Moiwend was startled when, on a quiet morning, a massive ship docked at her village pier in West Papua.

The vessel carried hundreds of excavators and was escorted by military forces. It was the first convoy of 2000 heavy machines to arrive in Papua under a National Strategic Project for food production, palm-based biodiesel, and sugarcane bioethanol.

Yasinta, a Marind Anim woman in Merauke, never realised that her village had been chosen as the ground zero for what would become the largest forest conversion project in modern history — turning 2.5 million ha of tropical forest into industrial plantations under the guise of “food security” and the “energy transition”.

• READ MORE: West Papuan filmmakers expose Merauke rainforest destruction in ‘siege’ doco
• West Papua Solidarity Forum, 7-8 March 2026
• Kōrero with Victor Mambor  – West Papua: Journalism as Resistance, 9 March 2026

Vincen Kwipalo, from the Yei community, was also shocked when his clan’s land was suddenly marked with a sign reading: “Property of the Indonesian Army.”

Only later did he learn that the land had been seized for the construction of a military battalion headquarters, at the very moment when sugarcane, a plantation company, was also encroaching on his ancestral forest.

Threatened by the same project, Franky Woro and the Awyu community in Boven Digoel erected giant crosses and indigenous ritual markers on their land. Known as the Red Cross Movement, this form of resistance has spread among Indigenous groups across South Papua.

More than 1800 red crosses have been planted to confront corporations and the military—both physically and spiritually. Though a Christian symbol is central to the movement, local Church prelates condemned it as not part of the church.

The Pesta Babi trailer. Video: Jubi Media at Café Pacific

Pesta Babi (“Pig Feast”) combines detailed field recordings with in-depth research to examine the power structures behind the operation.

It exposes how government and corporate entities — collaborating with military and religious groups — advance international and national goals of “food security” and “energy transition” at the expense of Indigenous communities and landscapes.

The documentary illustrates the networks of Indonesian elites, oligarchs, and multinational corporations that benefit from the project, providing a vivid depiction of the political ecology of Indonesian governance in Papua.

Pig Feast serves as a record of colonialism that remains intact today.

This film is co-produced by Jubi, Ekspedisi Indonesia Baru, Greenpeace, Yayasan Pusaka, and Watchdoc Documentary. It is being screened as part of a weekend of West Papua Solidarity Forum events organised by West Papua Action Tāmaki Makaurau.

• Pesta Babi (“Pig Feast”) — Colonialism In Our Time, directed by Cypri Dale and Dandhy Laksono and produced by Jubi Media and collaborators. Investigative documentary (90min).
• Book tickets for the “Sinéma Merdeka: Stories from West Papua” event here

A world premiere of a new documentary revealing the devastation of rainforest in the southeastern part of West Papua is one of two films being screened in Aotearoa New Zealand next month.

Billed as “Sinéma Merdeka: Stories from West Papua”, the programme is showing the heart of a hidden Pacific conflict and will be presented live by celebrated Papuan journalist and Jubi News founder Victor Mambor.

The two films are Pesta Babi — Colonialism in Our Time and Sa Punya Nama Pengungsi (My name is Pengungsi).

• READ MORE: West Papua Solidarity Forum, mini film festival aim to educate
• WATCH the trailer for Presta Babi

“Pesta Babi” (The Pig Party), directed by Cypri Dale and Dandhy Laksono, is being premiered at the Academy Cinema, Auckland CBD, at 6pm on Saturday, March 7.

Filmed under siege and a draconian media ban, the filmmakers offer a rare and
urgent glimpse into indigenous life in Merauke, where Indonesian bulldozers have been systematically destroying their pristine rainforest home.

This film is co-produced by Jubi, Ekspedisi Indonesia Baru, Greenpeace, Yayasan Pusaka, and Watchdoc Documentary.

The unofficial trailer of Pesta Babi                               Video: Jubi Media

The second film, “Sa Punya Nama Pengungsi”, directed by Yuliana Lantipo is set against the backdrop of escalating government violence and the displacement of an estimated 100,000 Indigenous Melanesian people from their lands.

“My name is Pengungsi” is centred on the story of two Papuan children born in the midst of the conflict. Both are named “Pengungsi”, which in English means “Refugee”.

Films talanoa
The films will be followed by a Q&A/Talanoa with Mambor and film director Dandhy Laksono, and hosted by Dr David Robie, editor of Asia Pacific Report and deputy chair of the Asia Pacific Media Network (APMN).

“These films give a powerful insight into the hidden occupation and oppression inside West Papua which all people in Aotearoa need to see to understand what our neighbours are enduring,” said an organiser Catherine Delahunty.

The twin-film festival is part of a weekend West Papua Solidarity Forum programme at the Auckland University Old Choral Hall, 7 Symonds Street, on Saturday, March 7, and on Sunday, March 8, at the Taro Patch, Papatoetoe.

There will also be a public media seminar, “Kōrero With Victor Mambor – West Papua: Journalism as Resistance” at the Whānau Community Centre and Hub at 165 Stoddard Rd, Mt Roskill (next to Harvey Norman), featuring journalist and filmmaker Victor Mambor at 6pm, Monday, March 9.

West Papua is the western half of New Guinea island and has been occupied by Indonesia since 1963. The independent state of Papua New Guinea is the eastern half.

Organisers of the film screenings are West Papua Action Tāmaki Makaurau. The group notes that more than 500,000 civilians have been killed in a slow genocide against the indigenous population, according to human rights agencies.

Basic human rights such as freedom of speech are denied and Papuans live in a constant state of fear and intimidation.

Foreign journalists have generally been barred entrance.

Traditional ways of life are under threat as huge tracts of rainforest are cut down to make
way for Indonesian palm oil and food estates, the world’s largest gold mine and ever-increasing transmigration from Indonesia, making Indigenous Papuans a minority in their own land.

• Book tickets for the “Sinéma Merdeka: Stories from West Papua” here.

The global human rights landscape has witnessed a significant diplomatic milestone.

Indonesia, for the first time since the body’s establishment in 2006, has officially taken the presidency of the United Nations Human Rights Council (UNHRC).

Indonesia’s Permanent Representative to the UN in Geneva, Ambassador Sidharto Reza Suryodipuro, is currently guiding the procedural and diplomatic course of the world’s foremost human rights forum for the coming year.

• READ MORE: Minister Pigai affirms commitment to advancing human rights
• Other Indonesian human rights reports

This appointment, backed by consensus within the Asia-Pacific regional group and subsequently endorsed by the full council, is far more than a routine procedural rotation.

It is a mirror reflecting diplomatic success, yet also a fragile piñata — ready to spill forth either in praise or sharp criticism depending on the blows dealt by reality and unfolding dynamics.

This moment is not the end of a journey, but the opening of a new chapter rife with interpretation — a complex test of Indonesia’s credibility, capacity, and consistency on the stage of global issues.

The test begins not only in the halls of Geneva but simultaneously in the halls of power in Jakarta, where the government is pushing for the ratification of a revised Human Rights Law by this year.

This legislative endeavour has now become inextricably linked to the credibility of its international leadership.

Foundations and mandate
To understand the seriousness of this position, one must look to its foundational pillars.

The UN Charter, as the supreme constitution of global governance, clearly places the promotion and respect for human rights as a central pillar for maintaining international peace and security.

This charter provides an undeniable moral and political mandate. Indonesia’s presidency, within this framework, is an operational instrument to realise the charter’s noble aims — a collective trust bestowed by the community of nations.

The Human Rights Council itself is a product of the post-Cold War collective consciousness and the failures of its predecessor, the Commission on Human Rights. Established by General Assembly Resolution 60/251, it was designed as a more legitimate intergovernmental body with a mandate to strengthen the promotion and protection of human rights globally.

It is a space of often-tense dialogue, a tireless advocacy arena for civil society, and a stage where mechanisms like the Universal Periodic Review (UPR) and Special Procedures strive to illuminate dark corners of violations.

Within this complexity, the council president is not merely a passive moderator but a pacesetter, agenda-shaper, balance-keeper, and often a mediator in intricate political deadlocks. This position holds the key that can either unlock discussions on neglected issues or bury them in procedure.

The normative compass for the council is the International Bill of Human Rights — comprising the Universal Declaration of Human Rights (UDHR), the International Covenant on Civil and Political Rights (ICCPR), and the International Covenant on Economic, Social and Cultural Rights (ICESCR).

These standards are the shared measure, the common language, and the basis for demands.

Indonesia’s leadership will be judged on its ability to advance the language and spirit of these covenants, not only within the halls of Geneva but also through their resonance and enactment at the national level. It is here that the ongoing revision of Indonesia’s own Human Rights Law (Law Number 30 of 1999) transforms from a domestic legislative process into a litmus test for its international posture.

Two sides of the coin
Globally, this presidency represents the pinnacle of Indonesia’s soft power diplomacy. It affirms the image of a consequential developing nation deemed capable of leading even the most sensitive conversations.

It is an invaluable platform to voice Global South perspectives, emphasise the interdependence of civil-political and socio-economic rights, and champion dialogue over confrontation.

Indonesia has the opportunity to act as a bridge-builder, spanning the divides between West and East, North and South, in an increasingly polarised human rights discourse.

Yet, behind the stage lights, the shadows are long and critical. Organisations like Amnesty International and Human Rights Watch have consistently warned that leadership on the council must align with tangible commitment.

They are watching closely: Will Indonesia use its influence to push for access by special mandate-holders to global conflict zones, or will it cloak inaction in the rhetoric of state sovereignty?

Will its voice be loud in highlighting violations in one region while falling silent on another due to geopolitical and geostrategic considerations?

Herein lies the ultimate credibility test. The United Liberation Movement for West Papua (ULMWP) criticises Indonesia’s presidency, arguing it could swiftly become “hollow prestige” if seen merely as a product of regional rotation, not a recognition of substantive capability.

The ULMWP asserts that Indonesia is unfit for the role, pointing to allegations of a 60-year conflict in Papua, historical casualties, and comparing the situation to past international controversies.

They challenge Indonesia’s moral standing, citing unresolved historical allegations, internal displacement, and the long-standing refusal to grant access to the UN High Commissioner for Human Rights.

This opposition underscores the profound domestic scrutiny the presidency faces: every action on the global stage will be measured against conditions in Papua, where critics describe ongoing tensions and demand immediate access for journalists and a UN visit.

The most profound implications may, in fact, unfold domestically. This presidency is a mirror forcibly held up to the nation itself. It creates unique political and moral pressure to address longstanding homework.

Issues such as freedom of expression, protection of minorities and vulnerable groups, law enforcement in cases of alleged violations, and the state of labour and environmental rights will come under a brighter international spotlight.

In this context, the government’s move to revise the Human Rights Law is a direct response to this pressure.

Human Rights Minister Natalius Pigai, in a meeting with Commission III of the House of Representatives (DPR) on February 2, 2026, emphasised that the drafting process involves prominent national human rights figures — including Professor Jimly Asshiddiqie, Makarim Wibisono, Haris Azhar, Rocky Gerung, Ifdhal Kasim, and Roichatul Aswidah — to ensure the revised law is “more progressive and advanced”.

The government is targeting ratification in 2026, aiming to synchronise domestic legal progress with its international leadership year.

The government thus faces a stark choice: leverage this historic moment as a catalyst for deeper legal and institutional human rights reforms, open wider dialogue with civil society, and demonstrate tangible progress anchored in a stronger law; or, wield the position merely as a diplomatic shield to deflect criticism, content with symbolism over substance, even if that symbolism includes a newly passed but weakly implemented law.

The latter would be a damaging boomerang, deepening a crisis of trust both in the eyes of its own citizens and the global community.

Indonesian civil society, conversely, holds a golden opportunity. They now have a wider door to elevate domestic issues to the global forum, using their own nation’s presidential position as an accountability tool. The involvement of activists in the law revision process is a start, but the presidency must be seen not as the sole property of the government, but as a national asset to be filled with diverse and critical voices, both sweet and bitter, to ensure the promised progress is real.

Navigating the terrain
A clear-eyed SWOT analysis is indispensable for Indonesia to strategically navigate its historic presidency of the UN Human Rights Council. This framework illuminates the internal and external factors that will define its tenure, balancing inherent advantages against palpable risks, all while the domestic reform clock ticks.

Strengths: Indonesia enters this role with a formidable diplomatic toolkit. Its long-standing tradition of “free and active” foreign policy has cultivated a wide non-aligned network and substantial credibility as an independent voice in the Global South.

As the world’s third-largest democracy, it offers a practical case study in balancing governance, diversity, and development. Furthermore, its soft power assets — embodied in the national motto Bhinneka Tunggal Ika (Unity in Diversity) and its narrative of moderate Islam — provide unique cultural and religious leverage to mediate polarised debates on sensitive issues like religious freedom.

Operationally, the presidency itself confers significant agenda-setting power, allowing Indonesia to prioritise thematic issues such as the right to development, climate justice, and interfaith tolerance, while influencing the appointment of key human rights investigators.

The concurrent push for a progressive Human Rights Law revision can be framed as a strength, showcasing a commitment to aligning domestic norms with international aspirations.

Weaknesses: Indonesia’s most significant vulnerability remains the perceived gap between its international advocacy and its domestic human rights landscape. Longstanding, contentious issues — including restrictions on civil liberties, protections for minorities, and unresolved past alleged violations — provide immediate fodder for critics and undermine its moral authority.

This credibility deficit is a strategic weakness that adversaries will exploit. The revision of the Human Rights Law, if perceived as a rushed or cosmetic exercise to coincide with the presidency, could exacerbate this weakness rather than alleviate it.

Additionally, the technical and political capacity of its permanent mission in Geneva will be under immense strain, tested by the need to master complex procedural rules while managing intensely politicised negotiations among competing global blocs in real-time.

Opportunities: This presidency is an unparalleled platform for strategic nation-branding, casting Indonesia as a consensus-driven, responsible global leader. Domestically, it creates a powerful political catalyst to accelerate and deepen stalled legislative reforms.

The targeted 2026 ratification of the Human Rights Law is the prime opportunity; it must be used to revitalise national human rights institutions like the National Commission of Human Rights (Komnas HAM) and pass long-delayed bills like the Domestic Workers Protection Bill.

Internationally, it offers the chance to operationalise its bridge-builder identity, mediating in protracted conflicts or humanitarian crises where dialogue has stalled, thereby translating diplomatic principle into tangible impact.

Successfully shepherding a meaningful domestic reform would give Indonesia undeniable moral currency in these international efforts.

Threats: The external environment is fraught with challenges. The council is often an arena for great power politicisation, where human rights issues are weaponised for geopolitical ends. Indonesia risks being ensnared in these zero-sum games, which could drain diplomatic capital and compromise its neutral stance.

Simultaneously, it faces relentless scrutiny from a vigilant transnational civil society and global media, ensuring that any perceived stagnation or regression at home — such as a watered-down Human Rights Law or continued restrictions in Papua — will trigger amplified criticism internationally.

The paramount threat, however, is the boomerang effect: that the heightened visibility of the presidency exponentially raises expectations, and the subsequent failure to demonstrate concrete progress — both in Geneva through effective leadership and in Jakarta through substantive reform—could severely damage Indonesia’s hard-won diplomatic reputation, leaving it weaker than before it assumed the chair.

Thus, Indonesia’s tenure will be a constant balancing act: leveraging its strengths to seize opportunities, while meticulously managing its weaknesses to mitigate existential threats.

The presidency is not merely a position of honour, but a high-stakes test of strategic foresight and authentic commitment, where domestic legislative action is now part of the international exam.

From symbol to substance: The path forward
Indonesia’s election as the 2026 President of the UNHRC is an acknowledgment of its role and potential on the global stage. However, this acknowledgment comes as a loan of trust with very high interest: increased accountability and consistency.

The government’s own timeline, aiming to ratify a revised Human Rights Law within this same year, has voluntarily raised the stakes, tying its legacy directly to tangible domestic output.

This year of leadership is not a celebratory party, but a laboratory for authentic leadership. Its success will not be measured by the smoothness of procedural sessions or the number of meetings chaired.

It will be measured by the extent to which Indonesia can articulate and champion a vision of inclusive and just human rights globally, and — just as crucially — by the degree to which this office leaves a positive legacy for the advancement of human rights at home.

The revised Human Rights Law is poised to be the most visible component of that domestic legacy. Minister Pigai’s confidence in its progressiveness, bolstered by the involvement of respected figures, must translate into a law that meaningfully addresses past shortcomings and empowers institutions.

Indonesia stands at a crossroads. One path leads to transformative leadership, using this position to strengthen global norms while cleansing the domestic mirror through courageous reform and open engagement. The other leads to transactional leadership, leveraging prestige and a new but potentially inert law to impress without touching the core of the issues.

Indonesia’s choice will determine whether history records 2026 as the year Indonesia truly led the world on human rights by exemplifying the change it advocates, or merely performed a protocol duty on a stage where the lights are slowly fading on its credibility.

A historic mandate and its dual imperative
This strategic position is a historic achievement, cementing the country’s role while presenting a real-time test of its global credibility. As a body of 47 member states, the UNHRC holds vital authority in investigating violations, conducting periodic reviews, and shaping international human rights norms. The Council President controls the agenda, guides dialogue, and, most importantly, builds consensus from diverse interests.

Indonesia is no newcomer, currently serving its sixth membership term and often as a Vice-President. Securing the top seat opens the chance to shift from “player” to “game-setter,” potentially shaping a more inclusive global human rights discourse.

This achievement is built on active diplomacy: vigorous economic and peace diplomacy (including Indonesia’s peacemaker initiatives), strengthened regional diplomacy emphasising ASEAN centrality and Global South solidarity, and a consistent multilateral commitment as a strong UN system supporter.

The Indonesian Ministry of Foreign Affairs has affirmed its commitment to lead the council objectively, inclusively, and in a balanced manner. Potential agenda paths include advocating for contextualising human rights principles to be more sensitive to the historical, developmental, and socio-cultural contexts of developing nations; expanding the discourse to seriously discuss issues like corruption, environmental degradation, and electoral governance in the Council; and testing its bridge-builder capacity in acute conflicts, such as the Palestinian issue, by leading constructive diplomatic initiatives.

Ultimately, history will record not just the prestigious title of “UNHRC President,” but the substance and impact of the leadership. This position is a mirror: Is Indonesia ready to lead with consistency and firm moral principle, or will it become trapped in the contradiction between rhetoric in Geneva and reality at home?

The parallel process to revise the Human Rights Law is now part of that reflection. Its quality, its process, and its final enactment will be scrutinised as evidence of Indonesia’s sincerity.

True leadership will be measured by the courage to build bridges amid global divisions and the ability to connect words with concrete action and accountability domestically. The year 2026 will determine whether this moment is remembered as a renaissance of moral diplomacy, backed by genuine legal evolution at home, or merely a display window of symbolism where even new laws ring hollow.

The final word rests not on the title itself, but on the government’s collective actions in both the international arena and the national legislature. Success in this dual mission would add a brilliant and coherent achievement to the international record of the administration of President Prabowo Subianto and Vice-President Gibran Rakabuming Raka.

The choice — and the test — is in Indonesia’s hands.

Laurens Ikinia is a Papuan lecturer and researcher at the Institute of Pacific Studies, Indonesian Christian University, Jakarta. He is also an honorary member of the Asia Pacific Media Network (APMN) in Aotearoa New Zealand.

A West Papuan leader has accused the Indonesian government of lying over its operations and “masking” the military role of some civilian aircraft.

Disputing an Indonesian government statement about reported that TPNPB fired upon an aircraft in Boven Digoel, killing both the pilot and copilot, United Liberation Movement for West Papua (ULMWP) interim president Benny Wenda said the aircraft was “not civilian”.

Wenda added that the Indonesian government was “tricking the world” about its military operations in West Papua.

• READ MORE: Confusion over West Papua bombing, displacement claims
• Indonesia bombing refugee camps in West Papua, says Wenda
• More West Papua reports

“The Cessna plane the TPNPB [West Papua National Liberation Army] fired upon in Boven Digoel was not a civilian plane, as the police spokesman misleadingly stated, but part of a security operation,” Wenda said in a statement.

“Indonesia is again disguising their military activity as [civilian] activity. They are also willfully breaching the no-fly zones established by the TPNPB.”

The occupied conflict areas in which the Indonesian military TNI were “not permitted to fly” had been “clearly marked out by the TPNPB”.

“This is the same pattern Indonesia used in 1977, when Indonesia used a disguised civilian plane to bomb villages across the highlands and massacre thousands, including many members of my own family,” Wenda said.

Clear strategy
He added there was a clear strategy behind this — “Indonesia wants to avoid the attention that would be drawn by a large scale military buildup, so they mask their introduction of weapons and other military equipment and personnel”.

Wenda said they were effectively “using their own people as human shields”.

Indonesian soldiers and equipment next to a civilian aircraft. Image: ULMWP

The TPNPB attacks took place on February 11, with the plane being downed and the pilot and co-pilot being killed.

A second attack took place in Mimika, near the Grasberg gold and copper mine, which has been the cause of so much West Papuan deaths over the past 40 years.

“Indonesia then immediately began operating their propaganda machine, claiming that the planes were simply engaged in civilian and medical supply distribution,” Wenda said.

“The truth is that these aircraft were involved in intelligence and security operations.

Media blackout
“Indonesia is only able to spread these lies and mislead the international community because of their six-decades long media blackout in West Papua.

“No journalists or NGOs are allowed to operate in our land. West Papua is a closed society, just like North Korea. I thank God we have civilian journalists to document their lies.”

By breaching these rules the military were inviting further attacks, Wenda said.

“We must always remember that the Indonesian military uses any armed action by West Papuans for their own gain, as a pretext for more militarisation, more displacement, and more deforestation and ecocide.”

Wenda said their aim was always to escalate the situation as a way of ethnically cleansing Papuans, forcing them to become refugees in their own land, and strengthening their colonial hold over West Papua.

“It isn’t a coincidence that in the week since this incident we have seen an escalation in Yahukimo, an Indonesia-occupied community health centre, and transformed it into a military post, displacing and traumatising local residents.”

Using hospitals and other health infrastructure for military means was a clear breach of international humanitarian law, Wenda said.

Normal for military
In West Papua such behaviour was normal for the military.

“In the same week in Puncak regency, Indonesian military personnel seized a school, preventing students from learning and putting ordinary people at risk of harm. Soldiers are posted in classrooms with guns.”

Wenda called on the Indonesian government to withdraw their troops from occupied West Papua, allow civilians to return home, cease using civilian vehicles as a cover for military action, and immediately facilitate a UN Human Rights visit to West Papua — as has been demanded by more than 110 UN Member states.

“Ultimately, Indonesia must come to the table to discuss a referendum,” Wenda said. “This is the only path to a peaceful solution in West Papua.”

An Indonesian Embassy spokesperson blamed the “armed criminal group”, an expression it  uses to describe resistance movement fighters.

The Indonesian government has dismissed a claim that its military has been bombing villages in West Papua.

The United Liberation Movement for West Papua (ULMWP) claims a makeshift refugee camp in Puncak regency was bombed, and that many villagers have been displaced.

ULMWP president Benny Wenda said the Air Force had “relentlessly attacked the region” since the end of January.

• READ MORE: Indonesia bombing refugee camps in West Papua, says Wenda

“According to Human Rights Defenders on the ground, the Indonesian military used drones to drop bombs on the refugee camp in Kembru District, forcing civilians from nine villages to flee into the forest,” Wenda said in a statement.

“These are mostly women (some of them pregnant), children, and elders — defenceless people who have already been displaced from their homes by previous military operations.”

However, a spokesperson for Indonesia’s Embassy in New Zealand said that there were no increased attacks done by Indonesian Air Force or other branch of the military, “apart from regular patrol to provide security and to guarantee safety for all of Indonesians”.

The embassy spokesperson said about 500 residents in the area had been “evacuated” from their villages due to threats from an “armed criminal group”, a label given to Papuan independence fighters.

Counter claims
There is more confusion around at least one separate, violent incident in the past several days.

ULMWP claimed Indonesia’s military forces killed a Papuan man, Pit Nayagau, during a raid in the Sugapa District of Intan Jaya Regency.

But the embassy spokesperson again pointed blame at the “armed criminal group” while indicating that more information was required for clarification regarding this incident.

Meanwhile, two pilots were killed after gunfire at a commercial plane when it landed at an airport in South Papua province last week.

“Unfortunately, those threats resulted in the loss of life of two Indonesian pilots in which their plane has been shot down by the armed criminal group.

“Elkius Kobak and Kopitua Heluka from the armed criminal group have claimed the responsibility of the shooting,” the embassy said.

Meanwhile, Wenda said internet blackouts had hampered the flow of information about the attacks.

“Indonesia is using their full range of occupation strategies during this offensive: forced displacement, indiscriminate targeting of villagers, and information blackouts,” he said.

This article is republished under a community partnership agreement with RNZ.

A two-day West Papua Solidarity Forum and mini film festival is being held in Auckland Tāmaki Makaurau next month featuring West Papuan and local academics, advocates and journalists.

Hosted by West Papua Action Tamaki and West Papua Action Aotearoa, keynote speeches, panels and discussion on the opening day, March 7, will focus on updates from West Papuan speakers from the frontlines and activist/academic contexts with responses and regional perspectives from solidarity groups.

Themes will include military occupation updates, colonial expansion, environmental issues, community organising and human rights abuses, said a statement from the organisers.

• READ MORE: Other West Papua reports

Speakers include: Viktor Yeimo (online from West Papua), Dorthea Wabiser, Victor Mambor, Ronny Kareni, Kerry Tabuni, Hilda Halkyard-Harawira, Emalani Case, Nathan Rew, Arama Rata, Dr David Robie, Maire Leadbetter, Teanau Tuiono, Te Aniwaniwa Paterson.

The evening event is a public mini festival of Papuan films introduced by journalist and editor Victor Mambor from Jubi Media in Jayapura.

The second day, March 8, is dedicated to solidarity development and relationship building across the region and opportunities to support West Papua in Aotearoa, with cultural and political kōrero and talanoa.

This event is an opportunity for students, community groups, media, unions, academics and activists to learn more about West Papua and the current regional and political context.

A media seminar featuring Victor Mambor and organised by the Asia Pacific Media Network (APMN) will also be held at the Whānau Community Centre and Hub on Monday, March 9.

• Note: The Forum event is being held at two venues — the Auckland University Old Choral Hall, 7 Symonds Street, on Saturday, March 7 (9.00am-4.30pm), and at “The Taro Patch”, 9 Dunnotar Road, Papatoetoe, Auckland (close to train station) on Sunday, March 8  2026(9.00am-4.00pm).
• More details, koha and registration at Humanitix by February 20 2026

The logbook of presidential flights in Indonesia reveals an unusual pattern — from the Merdeka Palace to the Land of the Bird of Paradise.

By 2023, then President Joko “Jokowi” Widodo had set foot in Papua at least 17 times — a record in the republic’s history, surpassing the total visits of all previous presidents combined.

Each touchdown of the presidential plane on the land of Papua or at the new airports he inaugurated was more than just a working visit. It was a statement of presence as a political message: Papua is no longer marginalised; it exists on Indonesia’s main political map.

• READ MORE: Indonesia’s development dilemmas – a green info gap and budget pressure – David Robie
• Other West Papua development reports
• Other Laurens Ikinia articles

Yet, behind the roar of the presidential plane and the welcoming traditional dances, lies a critical question: Has the physical presence of a national leader, accompanied by the rumble of massive infrastructure projects, touched the core issues of Papua?

Or has it merely become a grand symbol of integration, while social fractures, injustice, and sorrow continue to flow?

This analysis evaluates the multifaceted impact of President Jokowi’s dozen plus visits and draw crucial lessons for the new administration of President Prabowo Subianto and Vice-President Gibran Rakabuming Raka (Jokowi’s Son) in weaving a more just and sustainable Papuan policy.

The multidimensional impact of Jokowi’s visits
From a national political perspective, the frequency of President Jokowi’s visits to Papua, was a smart and unprecedented political communication strategy. Each landing in the Melanesian land has not merely been a routine agenda but a powerful symbolic political performance.

Handshakes with tribal chiefs, meetings with traditional leaders in public arenas, and speeches amid crowds function as direct counter-narratives to long-standing issues of marginalisation and separatism.

This physical presidential presence is an undeniable visual declaration: Papua is an inseparable part of Indonesia, and the nation’s highest leader is consistently present there.

This presence serves as a potent tool of state legitimacy, shortening the psychological distance between the centre of power in Jakarta and the easternmost Melanesian region, while demonstrating the intended political commitment. However, beneath this symbolism, the legitimacy built through physical presence is temporary if not supported by real structural change.

The critical question often raised by the community, especially Indigenous Papuans (OAP), is simple yet fundamental: “After the president’s planes and helicopters leave and the protocol frenzy subsides, what has truly changed for our lives?”

The narrative of integration through presence and physical development often clashes with demands for self-determination and historical grievances still alive among indigenous Papuans, as reflected in the ongoing armed conflict in the Central Highlands, indicating that this approach has not fully addressed the deep-seated roots of dissatisfaction.

The most visible legacy of the Jokowi era in Papua is none other than the infrastructure revolution — thousands of kilometres of the Trans-Papua Road cutting through wilderness and remote mountains, the magnificent Youtefa Bridge in Jayapura, and airport modernisations like Ewer Airport in Asmat, Wamena Airport, and the construction of the trans-Wamena-Jayapura road, Wamena-Nduga road, and other physical developments.

The government’s logic is that connectivity is an absolute prerequisite for growth. With good roads, the price of necessities in the interior is expected to drop, tourism can develop, and public services like health and education can become faster and more equitable.

Data from the Ministry of Public Works and Housing indeed records significant accessibility improvements. However, behind this physical progress, reports from organisations like the Pusaka Foundation and Greenpeace Indonesia warn of massive and often overlooked ecological impacts.

The opening of certain segments of the Trans-Papua Road is judged to accelerate deforestation, threaten Papua’s unique biodiversity, and disrupt watershed areas.

More profoundly, the issue of community involvement and consent in land acquisition processes often becomes a source of new conflict, sparking tension. As Indonesian human rights activist Usman Hamid has stated, infrastructure development is like a double-edged sword: on one side, it opens isolation and shortens distances, but on the other, it paradoxically erodes customary land rights, damages the environment that is the source of their cultural life and subsistence, and ironically, is enjoyed more by new settlers with greater capital and networks.

On the socio-economic level, the government vigorously distributed various social assistance programmes such as the Indonesia Health Card (KIS), Indonesia Smart Card (KIP), and various forms of Direct Cash Assistance (BLT).

These affirmative policies aim directly at catching up on welfare gaps and, statistically, have succeeded in reducing poverty rates in cities like Jayapura, although they remain the highest nationally. Sectors like Youtefa Bay tourism also show rapid growth. However, the economic growth created is often enclave-like and not inclusive.

Maria, a small business owner in Jayapura, illustrates this reality — large infrastructure projects are handled by contractors from outside Papua, hotels and medium-scale businesses are often owned by non-Papuan investors, while local SMEs struggle to compete due to limited access to capital, training, and marketing networks.

The structural gap between OAP and non-Papuans in ownership of means of production and access to quality job opportunities remains wide. Consequently, many Papuan sons and daughters only become manual labourers or contract workers on the grand projects building their ancestral land, an irony that deepens the sense of injustice.

In the socio-cultural realm, President Jokowi’s presence, often adorned with Papuan cultural ornaments and humbly participating in traditional dances, was a powerful form of symbolic recognition. This gesture sent a national message that Papuan culture is respected and valued at the highest state level.

However, this symbolic recognition on the political stage often does not align with the daily reality in Papua. The late Papuan peace figure, Father Neles Tebay, once described that in Papuan cities, “two worlds” often coexist but do not integrate: the modern world of migrants dominating the formal sector and modern economy, and the world of indigenous communities, often marginalised in culturally insensitive development processes.

Ethnic-tinged horizontal conflicts that have occurred, such as in Jayapura and Mimika, are clear indicators of how fragile social harmony is and how deep the unresolved socio-cultural gap remains.

The darkest and most challenging point of this entire development narrative lies in human rights issues and the unending armed conflict. Although presidential visits often include a conflict resolution agenda, incidents of human rights violations and armed clashes between security forces and the TPNPB (West Papua National Liberation Army) continue to recur, with unarmed civilians often becoming trapped victims, as in the tragedies in Nduga and Intan Jaya highlighted by Komnas HAM and LBH Jakarta.

An approach relying almost solely on physical development, unaccompanied by sincere efforts towards historical reconciliation and fair, transparent law enforcement for past human rights violations, is considered by many in Papua as merely “covering a festering internal wound with a bandage”.

This unresolved historical pain and injustice continues to be the main fuel for resistance and demands for independence, proving that concrete and asphalt roads alone are not enough to build lasting peace and justice felt by all the nation’s children.

Valuable lessons for the Prabowo-Gibran era
The current administration under President Prabowo Subianto and Vice-President Gibran Rakabuming Raka must not continue the Papuan policy with business as usual. The previous administration’s legacy offers a clear roadmap, as well as warnings about dead ends that must be avoided.

Four critical lessons should form the basis for transitioning from symbolic development to substantive, just transformation.

First, policy focus must undergo a paradigm shift from mere physical development towards the holistic empowerment of Papuan people. This means massive investment in quality education with curricula relevant to social contexts and local potential, as well as vocational training that equips Indigenous Papuans with skills to manage the economy on their own land.

Firm and measurable affirmative schemes must be designed to ensure Indigenous Papuans are not merely spectators, but the primary owners and managers of strategic economic sectors, from culture-based tourism and organic agriculture to creative industries.

Without this step, magnificent infrastructure will only become a channel for an extractive economy controlled by outsiders, perpetuating dependency and disparity.

Second, the government must enforce the principle of absolute harmony between development, cultural preservation, and environmental protection. Every major project, especially those touching customary lands and indigenous forest areas, must undergo credible, participatory, and legally binding Environmental and Social-Cultural Impact Assessments (AMDAL & ANDAL).

Development must no longer sacrifice local wisdom and ecosystems that are the soul and identity of Papuan society. Development models imported from Java or Sumatra must be reviewed and replaced with approaches born from dialogue with local ecology and culture, so that progress is not synonymous with environmental destruction and cultural marginalisation.

Third, this new era must open space for conflict resolution through a courageous approach of dialogue and reconciliation. The government needs to initiate inclusive dialogue involving all elements of Papuan society, including pro-independence groups willing to discuss peacefully, to address the roots of historical and structural dissatisfaction.

This complex issue has been comprehensively formulated by the Papua Peace Network. The establishment of an independent and trusted Papua Truth and Reconciliation Commission could be a monumental step to heal past wounds and build a foundation for sustainable peace, recognising that true security is born from justice.

Fourth, Special Autonomy must be revived in its meaning and spirit. A comprehensive evaluation of the implementation of the Special Autonomy Law, along with its trillions of rupiah in fund flows, is a necessity.

These funds must be shifted from physical projects that are often off-target to investments in enhancing the capacity, health, and economy of indigenous Papuans. More importantly, Special Autonomy must be interpreted as a political recognition of the special rights of Indigenous Papuans.

This means strengthening traditional institutions and providing real and decisive participatory space in every strategic decision-making at the provincial and district levels, so that policies are no longer felt as something imposed from Jakarta.

Ultimately, the main challenge for the Prabowo-Gibran administration is to demonstrate that commitment to Papua goes beyond rhetoric and showcase projects. Success will be measured not by the length of roads built, but by the fading of tension, the reduction of disparities, and the rise of self-confidence and economic independence among Indigenous Papuans.

Only by making these four pillars — human empowerment, harmony, dialogue, and living autonomy — the foundation of policy can Papua be truly integrated into the Republic of Indonesia in a dignified and sustainable manner.

A revolutionary approach model
To translate the lessons from the previous era, the current administration requires a radical change in its approach model, moving from a centralised development paradigm towards participatory governance based on Papuan native institutions.

The most revolutionary option is to form a special ministry focused on empowering Indigenous Papuans, inspired by the Ministry of Māori Development in New Zealand.

This ministry is not intended to manage regional administration, but specifically to guarantee the fulfilment of indigenous Papuans’ rights, as mandated in the Special Autonomy Law.

By placing the Governing Body for the Acceleration of Special Autonomy Development in Papua (BP3OKP) and the Papua Special Autonomy Acceleration Executive Committee under it, the government can create centralised, strong, and accountable coordination, thereby avoiding programme overlap and leakage of Special Autonomy funds.

This institutional revolution must be supported by data-based governance and authentic participation. Every policy and fund allocation, especially the massive Special Autonomy funds, must arise from rigorous data studies and in-depth dialogue with the community, rather than just technocratic planning in Jakarta.

Transparency and accountability in fund use must be guaranteed through independent oversight mechanisms that actively involve representatives of traditional councils or institutions, religious institutions, and local NGOs as watchdogs. Only then can the allocated funds truly become an instrument of change, not merely an instrument of expenditure.

Another key pillar is building equal and formal partnerships with Papuan traditional institutions, such as the Papuan Customary Council (DAP) and various stakeholders. These institutions are not merely ceremonial objects but must be recognised as strategic government partners in every stage of development, from planning and implementation to evaluation.

As socio-cultural anchors, understanding the pulse and real needs of the community, their involvement can prevent social conflict and ensure development programmes align with local wisdom and customary rights.

Furthermore, meaningful decentralisation becomes a prerequisite for success. Local governments in Papua must be given substantive authority and massive capacity building to independently manage natural resources and public services.

Moreover, the development approach must start from the grassroots, making participatory development at the village level the standard method. This method ensures that community aspirations are heard directly and the projects implemented truly address their priority needs, not merely pursuing physical targets.

Ultimately, this approach aims to reverse the traditional relationship between the central government and local governments in Papua. From a relationship that has so far seemed patron-client, to a partnership based on the sovereignty of indigenous communities and substantive justice.

Thus, development is no longer felt as something given from above, but something built together from below, creating a sense of ownership and sustainability that will become the foundation for long-term peace and prosperity in Papua.

Indonesianising in the Papuan Way
Reinterpreting the term “Indonesianising” Papua is a main task for the current administration. This concept must no longer be interpreted as an assimilation process erasing distinctive identity, but must transform into an integration that respects uniqueness.

True integration is not homogenisation, but an effort to embrace diversity as a strength. In this context, Indonesia is not a single mould, but a mosaic that gains its beauty precisely from the differences of each piece. For this, a multidimensional approach grounded in four main pillars is required.

First, in the field of education, the national curriculum must become more flexible and inclusive. Enrichment with local content — such as the history and wisdom of Papuan tribes, local languages, and inherited ecological wisdom — should not be merely supplementary, but the core of the learning process.

Schools must become places where Papuan children are proud of their identity while mastering global competencies. Second, in the field of the economy, self-reliance must be built on local strengths.

Easily accessible micro-financing systems, entrepreneurship training, and strong marketing support for flagship products like Wamena arabica coffee, sago, matoa, or high-value marine products will create a sovereign economy that empowers, rather than displaces, the indigenous people.

Third, recognition at the legal level is the foundation of justice. Recognition of the customary land rights of indigenous communities in land and natural resource governance must be guaranteed and integrated into national regulations. This is a concrete step to prevent agrarian conflict and ensure development benefits return to the rightful land owners.

Fourth, building intensive cultural dialogue through student, artist, and youth exchange programs between Papua and other regions, or other countries. This direct interaction will break the chain of prejudice, build empathy, and strengthen a true sense of brotherhood as one nation.

Towards a ‘Just Papua’
The legacy from the previous period is ambivalent. On one hand, there is magnificent infrastructure and symbolic integration strengthened through physical presence; on the other, deep disappointment remains due to unbridged gaps and a persistently pulsating conflict.

The Prabowo-Gibran administration now stands at a historical crossroads. The choice is between continuing the visually spectacular yet often elitist “concrete development” model or taking a more winding yet dignified path: namely, the Papuan human empowerment model, which places indigenous Papuans as the primary subject and heir to the future of their own land.

This strategic choice will be fate-determining. It will measure, later at the end of their term, whether presidential and vice-presidential visits to Papua are still met with cold protocol performances, or with new hope and genuine smiles from a people who feel recognised, valued, and empowered.

Ultimately, genuine national integration can only be realised when Indigenous Papuans can stand tall with all their identity and dignity, not as a party being “Indonesianised,” but as fully-fledged Indonesians who also shape the face of the nation.

The future of Papua is not about becoming like others, but about being itself in the embrace of the Bird of Garuda.

Laurens Ikinia is a Papuan lecturer and researcher at the Institute of Pacific Studies, Indonesian Christian University, Jakarta. He is also an honorary member of the Asia Pacific Media Network (APMN) in Aotearoa New Zealand, and an occasional contributor to Asia Pacific Report.

A West Papuan advocacy group has condemned Indonesia over taking up the presidency of the United Nations Human Rights Council, saying it was “totally unfit” and the choice  “makes a mockery” of the office.

Indonesia was the sole candidate for the Asia-Pacific bloc at the council (HRC), which also includes China, Japan and South Korea. It was the group’s turn to propose a leader.

Ambassador Sidharto Reza Suryodipuro succeeds Switzerland and will now lead proceedings at the UN forum for a year after his nomination last week.

• READ MORE: Human Rights Council elects Indonesian candidate President for 2026
• Other West Papua reports

However, a statement by a senior official of the United Liberation Movement for West Papua (ULMWP), interim president Benny Wenda, has challenged the nomination, asking: “How can Indonesia lead on human rights, when they are hiding from the world their 66-year occupation of West Papua, with 500,000 men, women, and children dead?”

“How can Indonesia lead on human rights, when their President is a war criminal who is complicit in genocide in East Timor and West Papua?

President Prabowo Subianto “personally tortured East Timorese men, and presided over indiscriminate massacres of Indigenous people from Kraras to Mapenduma”, claimed Wenda whose allegations have been documented in various human rights reports.

‘No apology’
“He has never apologised or been held accountable for his crimes,” said Wenda.

He said Indonesia had not won the presidency due to its human rights record.

“The position rotates around the world, and Indonesia was the only candidate from the Asia Pacific region to put themselves forward,” Wenda said.

“Nonetheless, this appointment makes a mockery of the UN and its claim to uphold international law and human rights.”

Wenda said 105,000 West Papuans were currently displaced due to Indonesian military operations.

“Indonesia holding the presidency of the HRC in 2026 is akin to apartheid South Africa leading it in 1980.”

Instead of leading the HRC, “Indonesia should be a global pariah,” said Wenda.

Refused to admit UN
“For seven years, they have refused to admit the UN High Commissioner for Human Rights [to the Papuan provinces], ignoring the repeated demand of over 110 countries, including all members of the EU commission, the United States, the Netherlands, and the UK.

“In that time, with West Papua closed to the world, they have launched countless military operations in Papua, killing thousands and displacing hundreds of thousands of Indigenous people.”

Indonesia’s Minister for Human Rights is a West Papuan, Natalius Pigai.

Wenda said Pigai had stated that Indonesia would use the HRC position to “counter breaches of international law in Venezuela and elsewhere”.

“What about your own people, Mr Pigai? What about Indonesia’s own back yard?” asked Wenda.

Until the world intervened to stop such “egregious hypocrisy” and recognised the “ongoing occupation, apartheid, and genocide”, there would “be no peace or justice in the Pacific.”

Principal defender
The UN Human Rights Council is the world’s principal defender of vulnerable people worldwide. This is the first time that an Indonesian diplomat has been elected president of the forum.

After his confirmation last Thursday, Ambassador Suryodipuro said Indonesia had been a strong supporter of the council since it began its work 20 years ago, and of the Geneva forum’s predecessor, the Human Rights Commission.

“Our decision to step forward is rooted in our 1945 constitution and that aligns with the purposes and principles of the UN Charter which mandates Indonesia to contribute to world peace based on independence, peace and social justice,” he told delegates.

At the same meeting, delegates also agreed to the appointment of Ecuadorian candidate Ambassador Marcelo Vázquez Bermúdez as vice-president of the council for 2026.

COMMENTARY: By Laurens Ikinia in Jakarta

The island of Papua is a land of profound paradox. Beneath its ancient, cathedral-like forests and within its mineral-rich mountains lies a narrative of staggering contrast.

It is a place where immense natural wealth exists alongside some of Indonesia’s most acute human development challenges.

This dissonance poses a central riddle: why does a land of such abundance host populations grappling with persistent poverty, gaps in education and healthcare, and a deep sense of political marginalisation?

• READ MORE: Other West Papua articles at Asia Pacific Report

A principle found in Papuan wisdom offers a starting point: the past is a mirror for gazing upon tomorrow.

To understand Papua’s present and navigate its future, we must look honestly into that mirror. Yet, when the reflection shows recurring patterns of inequality and unfulfilled promises, we are compelled to ask what kind of future is being built.

The story of Papua is not merely one of resources; it is fundamentally about people, their rights, and their place within the Indonesian nation.

This reflection need not occur in isolation. Looking east across the Pacific, two nations — Australia and New Zealand — have embarked on their own complex, painful, and unfinished journeys of reconciling with their Indigenous peoples.

Their experiences are not blueprints, but they offer invaluable mirrors in which Indonesia might glimpse reflections of its own challenges and potential pathways forward.

The central, reflective question is this: Amidst Indonesia’s unique historical and political complexity, is there room to learn from these Pacific neighbours? Can Jakarta find a distinctive, yet equally courageous, path to reconciliation with Papua?

Unsettled foundation: A history demanding to be heard
Any discussion of Papua must begin by acknowledging the fractured foundation upon which its relationship with Jakarta is built. Unlike New Zealand, where the Treaty of Waitangi (1840) provides a contested but acknowledged founding document for Crown-Māori relations, Indonesia and Papua have no mutually agreed foundational treaty.

Papua’s integration was solidified through the Act of Free Choice (Pepera) in 1969, a process whose legitimacy remains internationally debated and is remembered with bitterness by many Papuans.

This unresolved historical grievance is the DNA of the conflict. It infects every policy, fuels distrust, and allows security-centric approaches to dominate.

Jakarta’s apparent reluctance to engage in open, high-level dialogue about this history keeps the wound open. New Zealand’s experience, though painful and expensive, demonstrates that confronting a dark past is not a threat to national unity, but a prerequisite for building a common future on a clearer moral and legal foundation.

The first lesson from the Pacific is that sustainable solutions cannot be built on unacknowledged history.

The Australian mirror: Pillars of incremental recognition
Australia’s relationship with its Aboriginal and Torres Strait Islander peoples represents a protracted and painful journey from the brutal realities of colonisation toward a fragile, imperfect process of recognition and repair.

The historical backdrop is one of profound trauma, marked by dispossession, assimilation policies, and the devastating legacy of the Stolen Generations. Yet, in recent decades, a discernible — though inconsistent — policy shift has emerged, built upon several key pillars that provide a structured, if unfinished, framework for addressing historical wrongs.

These pillars offer critical points of comparison for other contexts, such as that of West Papua under Indonesian administration, illuminating stark contrasts in both philosophy and outcome.

Political recognition: From absence to acknowledgment
The 1967 Referendum, which allowed Aboriginal people to be counted in the census and gave the federal government power to make laws for them, stands as a symbolic turning point in Australian political consciousness. Today, the lexicon of recognition is embedded in official discourse, with terms like “First Nations People” and “Traditional Custodians” routinely used in parliamentary speeches and public ceremonies.

The establishment of the National Indigenous Australians Agency (NIAA) represents a systematic, though often criticised, effort to coordinate policy across government. This reflects a tangible, if uneven, move toward recognising Aboriginal peoples not merely as citizens, but as original inhabitants with a unique historical and cultural status deserving of specific acknowledgment.

Papuan Special Autonomy: Otsus in stark contrast
In stark contrast, Jakarta’s primary instrument for Papua is Special Autonomy (Otsus), a policy centered on fiscal transfers and nominal political affirmation. While Otsus mandates native Papuan leadership in provincial governments, its essence is consistently stifled by centralised security policies, the dominance of national political parties, and the imposition of territorial divisions with minimal deep consultation.

Consequently, Otsus feels less like a partnership born of genuine historical recognition and more like a technical administrative concession granted — and tightly controlled — from the centre. The core Papuan struggle remains one for existential recognition: an acknowledgment of their distinct identity as Indigenous peoples with inherent political rights, rather than merely as beneficiaries of state-administered policy.

Economic rights: Land and resource sovereignty
Australia’s Native Title Act of 1993 was a revolutionary legal development, overturning the doctrine of terra nullius and recognising the persistence of Aboriginal traditional ownership and connection to land. Although the claims process is notoriously arduous and contested, it has resulted in the return of millions of hectares of land.

Complementing this are land handback programmes and innovative co-management models for national parks and cultural sites, such as Uluru-Kata Tjuta.

Furthermore, nascent royalty-sharing schemes from mining on Indigenous-held land aim to provide an independent economic base, positioning communities not as passive recipients but as stakeholders with property rights.

The contrast with Papua is profound. The region functions as Indonesia’s primary economic engine, with megaprojects like the Freeport copper and gold mine and the Tangguh LNG facility driving national exports. Yet, this extractive model is intensely centralised, with profits flowing to Jakarta and global corporate headquarters while Indigenous communities near these operations often live in stark deprivation.

Otsus funds, while substantial, are funneled through government mechanisms and do not alter this fundamental, exploitative structure. Critically, Papuan customary land rights (hak ulayat) are routinely overridden by state-issued business permits. There exists no large-scale, legally empowered mechanism for reparations or asset restitution to Papuan tribes, leaving them economically marginalised on their own land.

Social policy: Closing the gap
Since 2008, Australia has formally adopted the Closing the Gap Strategy, a framework establishing specific, measurable targets for improving Indigenous life outcomes in health, education, and employment.

This strategy represents an explicit, if imperfect, admission that historical marginalization requires targeted, accountable, and data-driven intervention by the state. It acknowledges a collective responsibility to address disparities directly, even as critiques of its implementation and pace persist.

Indonesia lacks an equivalent national policy framework specifically tailored to address Papua’s acute and unique disparities. Development indicators and programs are largely standardized, failing to account for Papua’s distinct geography, history, and cultural context. As a result, health and education systems suffer from severe infrastructure deficits, critical staffing shortages, and a curriculum that ignores local knowledge.

Maternal mortality and malnutrition rates remain among the highest in Southeast Asia. The fundamental gap lies in agency: for meaningful progress, Papuans must be transformed from objects of development into its active, designing subjects.

Cultural recognition: Beyond symbolism
In Australia, Aboriginal cultural expression has increasingly moved beyond tokenism toward a more integrated, though still contested, national presence. Indigenous languages are being documented and revitalised, customary law receives limited recognition within the justice system, and Aboriginal art is celebrated as central to the nation’s identity.

The practice of acknowledging Traditional Custodians at the outset of official events, while symbolic, performs a daily act of cognitive recognition.

In Papua, the situation is different. The region’s stunning cultural diversity, encompassing over 250 distinct languages, is often treated as an intangible treasure or tourist asset rather than a living foundation for governance.

Local languages are not mediums of formal instruction, and customary norms are easily overridden by narratives of national unity and acculturation. While Papuan art and ritual are occasionally showcased, they are seldom integrated into substantive policymaking for cultural preservation and transmission, leaving this profound heritage vulnerable to erosion.

New Zealand mirror: A framework for courageous reconciliation
If Australia demonstrates a fitful journey toward recognition, New Zealand presents a more advanced, treaty-based model of reconciliation. The 1840 Treaty of Waitangi, despite its contested translations and history of breaches, is the accepted foundational document of the modern state. This has provided a crucial platform for building concrete mechanisms to address historical grievances and partnership.

The Waitangi Tribunal and reparations
Established in 1975, the Waitangi Tribunal is a permanent commission of inquiry that investigates Crown actions alleged to breach the Treaty’s principles. Its recommendations have fueled a massive, ongoing process of historical settlement involving land restitution, financial compensation, and formal Crown apologies.

This process, while not without controversy, provides a formal channel for redressing historical wrongs and transferring resources back to Māori iwi (tribes).

Guaranteed political voice
Māori have had dedicated parliamentary seats since 1867, ensuring a direct voice in the national legislature. This has been complemented by the rise of a dedicated Te Pati Māori political party and the establishment of the Ministry for Māori Development (Te Puni Kōkiri), which advocates for Māori interests within the government apparatus.

This structural presence ensures that Indigenous perspectives are embedded in political discourse.

Biculturalism as national policy
Biculturalism is woven into New Zealand’s institutional fabric. Te reo Māori is an official language, supported by Māori-language immersion schools (Kura Kaupapa Māori), a dedicated television channel (Māori Television), and prominent university faculties.

The national curriculum incorporates Māori history, knowledge, and perspectives, fostering a broader public understanding.

Comparison with Papua
For Papua, the absence of any such foundational agreement or framework leaves a profound vacuum. There is no equivalent to the Waitangi Tribunal to investigate historical grievances or restore resources.

Politically, there are no guaranteed mechanisms for Papuan representation at the national level in Indonesia. Socio-culturally, while Papua’s languages are celebrated in folkloric terms, there is no nationally broadcast, Papuan-led television channel or a system of dedicated higher education institutes focused on Melanesian studies and leadership.

New Zealand’s lesson is the transformative power of a framework — however contested — that creates institutional channels for grievance, voice, and cultural revitalization.

Deep Pacific connection: Why New Zealand cares
New Zealand’s sustained attention on Papua transcends standard diplomatic concern; it is rooted in profound connections that resonate deeply with the New Zealand public and polity, creating a unique sense of obligation.

First, a demographic kinship creates relatability: New Zealand’s population of approximately 5.1 million is nearly equivalent to the population of Indonesia’s six Papuan provinces (around 5.6 million). This similar scale makes the challenges faced by Papuans feel immediate and comprehensible.

More profoundly, there are undeniable historical and anthropological links. Scientific research in population genetics traces Polynesian ancestry, including that of Māori, back through Melanesia.

Culturally, the social structures of Papuan highlands tribes, with their complex clan and confederation systems, closely mirror the traditional Māori hapu (clan) and iwi (tribe) organisations. Similarities extend to concepts of customary governance, spirituality, and reciprocal exchange, suggesting shared ancestral roots.

This connection is cemented by modern history. Papuan people provided crucial aid to Australian and New Zealand troops during the Pacific War in thd Second World War. Furthermore, as documented by historians like Maire Leadbeater, New Zealand was indirectly involved in the territory’s mid-century fate, initially supporting Dutch efforts to prepare Papua for independence before acquiescing to the controversial Act of Free Choice that facilitated Indonesian integration.

For many New Zealanders, particularly Māori, advocating for Papuans is viewed as a Tangata Moana (People of the Ocean) responsibility — a moral, cultural, and spiritual call to support fellow Pacific indigenes facing adversity.

This deeply felt public and civic sentiment ensures the issue remains persistently alive in New Zealand’s parliament, churches, universities, and civil society, constantly applying pressure and challenging any government inclination toward a “business as usual” foreign policy approach toward Indonesia regarding Papua.

This unique solidarity, born of shared identity and history, makes New Zealand a distinct and vocal stakeholder in Papua’s ongoing struggle.

Forging a distinctive path: Strategic recommendations for Indonesia
Indonesia’s engagement with the Pacific region offers a reservoir of wisdom, yet the fundamental lesson is that adaptation, not adoption, is key. The nation’s immense diversity, complex history, and unique political architecture mean that solutions cannot be copy-pasted.

However, the perennial fear of national disintegration must not become a paralysing force that stifles the bold policy innovation required to address the root causes of discord, particularly in Papua. Moving beyond rhetorical commitments to tangible action demands significant political will and courage.

The following recommendations outline a potential pathway for transformative change, aiming to forge a new social contract built on justice, partnership, and genuine autonomy:

The journey must begin with a profound act of historical reckoning and political courage. The President should personally initiate a high-level National Reconciliation Framework for Papua.

This would be a landmark political initiative, potentially involving the establishment of an independent Papuan Truth and Reconciliation Commission. Its mandate must be coupled with an official, unambiguous state acknowledgment of past human rights violations.

This process would create a structured and equal dialogue platform, moving past cycles of recrimination. Addressing this historical wound is not an end in itself but a necessary precondition to cleanse the poisoned well of present-day interactions and build a foundation of trust for all subsequent reforms.

Concurrently, the policy of Special Autonomy must be radically reimagined. The concept of “Otsus Plus” should evolve from a mechanism of fiscal devolution into a genuine political and economic partnership. This entails granting local governments conditional veto rights over major investments affecting customary land (ulayat), ensuring development is not imposed but negotiated.

Furthermore, the legislative and cultural authority of the Papuan People’s Assembly (MRP) as the authentic voice of indigenous institutions must be constitutionally strengthened.

Finally, granting full autonomy over education and cultural policy, including locally relevant curricula and language instruction, is essential for preserving Papuan identity and fostering endogenous development.

True partnership is impossible without a fundamental restructuring of the economic model in Papua. The economy must shift from a centralised, extractive paradigm to one based on community sovereignty and benefit.

This requires legalising and strengthening customary land rights (hak ulayat) as a supreme legal principle, not a secondary consideration. Building on this, transparent and direct royalty-sharing mechanisms from natural resource projects must be established, ensuring proceeds flow to indigenous land-owning communities.

Complementing this, a Papuan-led “Closing the Gap” strategy with clear, measurable targets for health, education, and employment should be developed, with progress annually reported to the national parliament to ensure accountability.

Security and political representation form the twin pillars of stability and dignity. The prevailing security approach must be recalibrated to prioritise dialogue, community engagement, and human security over militarized confrontation. In parallel, to ensure Papuan voices are substantively embedded in national lawmaking, permanent seats for indigenous Papuan representatives should be constitutionally created in the Indonesian House of Representatives (DPR RI).

Following the precedent set for Aceh, this guaranteed political representation would ensure Papuan perspectives directly influence national legislation that affects their lives, transforming them from subjects of policy to active architects of their future within the Republic.

Finally, Indonesia should strategically reframe its external engagement regarding Papua. Rather than viewing the Pacific’s cultural and political solidarity with Melanesian Papuans as a point of friction, Indonesia should embrace it as an opportunity for cultural diplomacy.

By proactively encouraging and funding robust academic, cultural, and civil society exchanges between Papuan and Māori/Pacific Island communities, Indonesia can build powerful bridges of people-to-people understanding. This initiative would acknowledge shared heritage while showcasing Indonesia’s commitment to inclusive development, thereby transforming a diplomatic challenge into a channel for soft-power connection and regional leadership.

In conclusion, this pathway is neither simple nor quick, but it is necessary. It calls for a series of courageous, interconnected leaps from the status quo toward a system predicated on acknowledgment, partnership, and substantive self-determination.

By addressing historical grievances, redesigning autonomy, restructuring the economy, reforming security, guaranteeing political voice, and leveraging cultural diplomacy, Indonesia has the potential to resolve its most persistent internal conflict. The result would be a stronger, more unified nation, where stability is built not on force but on justice and the full recognition of its diverse peoples’ aspirations.

Hope for the Land of Papua
The fate of Papua is the ultimate test of Indonesia’s inclusive nationhood. It can no longer be managed through a narrow security lens or obscured by macroeconomic statistics. This is about people, identity, history, and a shared future.

Hope endures. It shines in the eyes of Papuan children, the dedication of local health workers and teachers, and the voices of community and religious leaders calling for peace. It is also present among those in Jakarta who recognise the need for a new approach.

Australia and New Zealand, with their colonial burdens, have begun their imperfect journeys. Indonesia, with its experience of resolving the Aceh conflict through dialogue, can do the same. The condition is a fundamental shift in perspective: seeing Papuans not as a problem to be managed, but as equal partners and full subjects of their own destiny within the Republic.

A just and prosperous Papua is not a threat to Indonesia. It would be the fulfilment of the nation’s founding ideals of unity in diversity, and the pinnacle of a truly inclusive national project.

The mirror from the Pacific shows both the depth of the challenge and the possibility of a different reflection. It is now a matter of choosing to look and having the courage to act.

Laurens Ikinia is a Papuan lecturer and researcher at the Institute of Pacific Studies, Indonesian Christian University, Jakarta. He is also an honorary member of the Asia Pacific Media Network (APMN) in Aotearoa New Zealand and an occasional contributor to Asia Pacific Report.

SPECIAL REPORT: By Kristo Langker in Kiwirok, West Papua

While DropSite News usually reports on, and from, parts of the world where the US war machine operates, in this story, the weaponry in question is made by a multinational French weapons manufacturer and Chinese manufacturer.

However, you will see the structure is the same — the Indonesian government using drones and helicopters to terrorise and displace the people of West Papua, while the historical reason imperial interests loom over the region stems from a US mining project in the 1960s.

The videos in this story are well worth watching — exclusive interviews with the guerilla group fighting off the drones and airplanes with bows and arrows.

On 25 September 2025, Lamek Taplo, the guerilla leader of a wing of the West Papua National Liberation Army (Tentara Pembebasan Nasional Papua Barat, or TPNPB), left the jungle with his command to launch a series of raids on Indonesian military posts.

Indonesia had established three new military posts in the Star Mountains region in the past year, according to NGO Human Rights Monitor, with sources on the ground telling Drop Site News that nearby civilian houses and facilities — including a church, schools, and a health clinic — had been forcibly occupied in support of the military build-up.

5 Indonesian soldiers shot
Despite being severely outgunned, the command shot five Indonesian soldiers, killing one, while suffering no casualties themselves, according to Taplo and other members of his group.

The raids continued for three more days. The command shot the fuselage of a helicopter and burned five buildings that Taplo’s group claimed were occupied by Indonesian security forces.

Taplo was killed less than three weeks later by an apparent drone strike. During an October 13 interview a week before his death, Taplo, a former teacher himself, told Drop Site why TPNPB targeted a school:

“It’s because they (Indonesian military) used it as their base. There’s no teacher — only Indonesians. I know, because I was the teacher there, too . . .  Indonesia sent ‘teachers’. However, they’re actually military intelligence.”

Indonesia has laid claim to the western half of New Guinea island since the 1960s with the backing of the US. For the past year, the Indonesian military has ramped up its indiscriminate attacks on subsistence farming villages, especially those that deny Indonesian rule.

The military presence has been growing exponentially after the October 2024 inauguration of President Prabowo Subianto, who is implicated in historic massacres in Papua from his time as commander of Indonesia’s special forces — called Komando Pasukan Khusus or “Kopassus”.

According to witnesses interviewed in Kiwirok and its surrounding hamlets, and documented in videos, there are now snipers stationed along walking tracks, and civilians have been shot and killed attempting to retrieve their pigs.

Indonesian retaliated
Indonesia immediately retaliated against TPNPB’s September attacks by sending two consumer-grade DJI Mavic drones, rigged with servo motors, to drop Pindad-manufactured hand grenades.

One drone targeted a hut that Taplo claimed did not house TPNPB but belonged to civilians.

No one was killed as the grenade bounced off the sheet metal roof and exploded a few meters away. The other drone flew over a group of TPNPB raising the Morning Star flag of West Papua but was taken down by the guerrillas before a grenade could be dropped.

Ngalum Kupel TPNPB celebrating the capture of a drone. September 28, 2025.

• Watch video by Ngalum Kupel/TPNPB at the Drop Site link

Holding the downed drone and grenade, Taplo likened the ordeal to Moses parting the Red Sea for the escaping Israelites: “It’s like Firaun and Moses . . .  It was a miracle.”

Then joking: “The bomb (grenade) was caught since it’s like the cucumber we eat.”

Over the next few weeks, a series of heavier aerial bombardments followed.

Video evidence
Videos taken by Taplo show two Embraer EMB 314 Super Tucano turboprop aircraft darting through the air, followed by the thunderous sound of ordnance hitting the mountains.

Despite the fact that thousands of West Papuans have been killed in bombings like these since the 1970s, Taplo’s videos are the first to ever capture an aerial bombardment from the ground in West Papua, owing to the extreme isolation of the interior.

In fact, many highland West Papuans’ first contact with the outside world was with Indonesian military campaigns.

Ostensibly a counter-insurgency operation against a guerrilla independence movement, these bombings are primarily hitting civilians — tribal communities of subsistence farmers.

The few fighters Indonesia is targeting are poorly armed lacking bullets, let alone bombs — and live on ancestral land with their families. The most ubiquitous weapon among these groups remains the bow and arrow.

Taplo told Drop Site the bombings began on Monday, October 6.

“Firstly they (Indonesia) did an unorganised attack: they dropped the bomb randomly . . .  they just dropped it everywhere. You can see where the smoke was coming from.

“Even though it was an Indonesian military house, they just dropped it on there anyway. That was the first one; then they came back. The first place bombed after was a civilian house; the second was our base.”

Embraer EMB 314 Super Tucano bombing and strafing the mountains. October 6, 2025

• Watch the video by Lamek Taplo and Ngalum Kupel, TPNPB, at DropSite News

Former Dutch colony
West Papua was a Dutch colony until 1962, when Indonesia, after a bitter dispute with the Netherlands, secured Washington’s backing to take over the territory.

Just three years after Washington tipped the scales in favour of Indonesia in their dispute with the Netherlands, the nationalist Indonesian President Sukarno was ousted in a US-backed military coup in 1965.

Hundreds of thousands of Indonesian leftists (or suspected leftists) were killed in just a few months by the new regime led by General Suharto.

Indonesia’s acquisition of West Papua is often treated as an event peripheral to this coup, yet both events held a symbiotic relationship that would become the impetus for many of the mass killings perpetrated by Indonesia in West Papua.

Forbes Wilson, the former vice-president of US mining giant Freeport, visited Indonesia in June 1966, and in his book, The Conquest of Copper Mountain, he boasts that he and several other Freeport executives were among the first foreigners to visit Indonesia after the events of 1965.

Wilson was there to negotiate with the new business friendly Suharto regime, particularly regarding the terms of Freeport’s Ertsberg mine, which was set to be located under Puncak Jaya — the tallest mountain in Oceania.

This mine eventually became the world’s largest gold and copper mine and Indonesia’s largest single taxpayer. The mine’s existence was one of the primary reasons Indonesia gained international backing to launch a vicious Malanesian frontier war against the native and then-largely uncontacted Papuan highlanders.

The “war” continues to this day, though it is largely unlike other modern conflicts.

Like frontier ‘wars’
Instead, the concerted Indonesian attacks are most comparable to the US and Australian frontier wars. Indonesia, one of the world’s largest and most well-armed militaries, is steadily wiping out some of the world’s last pre-industrial indigenous cultures and people.

West Papuans have fought back, forming the Free Papua Movement (Organisasi Papua Merdeka, or OPM) and its various splinter armed wings, whose most prominent one is the TPNPB.

Due to the impenetrable terrain of the mountain highlands, the Indonesian military has difficulty fighting the TPNPB on the ground, often instead resorting to indiscriminate aerial bombardments.

The TPNPB’s fight is as much about West Papuan independence as it is an effort by localised tribal communities and landowners using whatever means to prevent Indonesian massacres and land theft.

“No army has ever come to protect the people. I live with the people, because there’s no military to protect my people,” Taplo said in a video sent just before his death.

“From 2021 until this year 2025, I have not left my land; I have not left the land of my birth.”

In October 2021, the Indonesian military launched one of these bombing campaigns in the remote Kiwirok district and its surrounding hamlets in the Star Mountains — deep in the heart of the island of New Guinea.

Little information
Because of this isolation, very little information about these bombings trickled out of the mountains — save for a few images of unexploded mortars and burning huts.

Only a handful journalists, including the author of this article, have been able to visit the area, and it took years and multiple visits to the Star Mountains for the full scale of the 2021 attacks to be reported.

It was eventually revealed that the Indonesian assaults included the use of most likely Airbus helicopters that shoot FZ-68 2.75-inch rockets, designed by French multinational defence contractor Thales, and reinforced by Blowfish A3 drones manufactured by the Chinese company Ziyan.

These drones boast an artificial intelligence driven swarm function by which they litter villagers’ subsistence farms and huts with mortars improvised with proximity fuzes manufactured by the Serbian company Krušik.

A largely remote, open-source investigation by German NGO Human Rights Monitor revealed that hundreds of huts and buildings were destroyed in this attack. More than 2000 villagers were displaced, and they still hide in makeshift jungle camps.

“The systematic nature of these attacks prompts questions of crimes against humanity under the Rome Statute,” the report noted. Additionally, witnesses interviewed by this author gave the names of hundreds who died of starvation and illness after the bombings.

With little food, shelter, weapons, or even internet to connect them to the outside world, many of the thousands of Ngalum-Kupel people displaced since 2021 are displaced again — likely to die without anyone knowing — mirroring countless Indonesian campaigns to depopulate the mountains to make way for resource projects.

Long-term effects
The impact of the latest wave of attacks in October 2025 is likely to be felt for years, as the bombs destroyed food gardens and shelters and displaced people who were already living in nothing more than crowded tarpaulins held up by branches, while having already been forced to hide in the jungle after the 2021 bombings.

“It is the same situation with Palestine and Israel — people are now living without their home,” said Taplo.

On 6 October 2025, Indonesia retaliated further, deploying two aircraft that aviation sources confirmed to be Brazilian-made Embraer EMB 314 Super Tucano turboprops. These planes were filmed bombing and strafing the mountains.

Drop Site confirmed that some of the shrapnel collected after these attacks is from Thales’s FZ 2.75-inch rockets — the same rockets used in the 2021 attacks.

In January this year, Thales’s Belgium and state-owned defence company, Indonesian Aerospace, put out a press release titled: “Indonesian Aerospace and Thales Belgium Reactivate Rocket Production Partnership,” which boasted the integration of Thales designed FZ 2.75-inch rockets with the Embraer Supertucano aircraft.

Though these were not the only ordnance deployed, some of the impact zones measured over 20m, and the shrapnel found in these craters was far heavier and larger than that from the Thales rockets.

Shrapnel ‘no joke’
“It’s no joke. It was long and big. It could destroy a village . . . ” said Taplo before picking up a piece of shrapnel around 20cm long.

“This is five kilograms,” he said, weighing the remnants.

Inspecting Impact zone from bombings on 6 October 2025.

• Watch the video by Ngalum Kupe/TPNPB here.

A former Australian Defence Force air-to-ground specialist told Drop Site that the large size of the shrapnel and nature of the scarring and cratering indicate that the bomb was not a modern style munition. It was most likely an MK-81 RI Live, a variant of the 110kg MK-81 developed and manufactured by Indonesian state-owned defence contractor Pindad.

“This weapon system is unguided, and given the steep terrain, it is unlikely that a dive attack could easily be used, providing the enhanced risk of collateral damage or indiscriminate targeting given the weapons envelope,” the specialist said. Pindad did not respond to Drop Site’s request for comment.

Photos from a February Pindad press release about the development of the MK-81 RI Live show these bombs loaded on an Indonesian Embraer Supertucano.

A week later, Indonesia hit again. At around 3am, on October 12, a reconnaissance aircraft flew over the camp where Taplo’s command and their families were sleeping, waking them just in time to evacuate before another round of bombs were dropped == again, most likely the MK-81 RI Live.

Bomb strike on video
Taplo captured the bomb’s strike and aftermath on video. Clearly shaken, he makes an appeal for help, saying “UN peacekeeping forces quickly come to Kiwirok to give us freedom, because our life is traumatic . . .

“Even the kids are traumatised; they live in the forest, and seek help from their parents, ‘Dad help me. Indonesia dropped the bomb on the place I lived in.’”

• Indonesia bombing Kiwirok on 12 October 2025. Watch the video by Lamek Taplo.

On the morning of October 19, a drone dropped a bomb on a hut near where Taplo was staying. Initially, the bomb didn’t detonate, leaving enough time for civilians to evacuate the area.

After the evacuation, Taplo and three men returned to remove the ordnance, which then detonated and instantly killed Lamek Taplo and three others — Nalson Uopmabin, 17; Benim Kalakmabin, 20; and Ike Taplo, 22.

Speaking to Drop Site just hours after Taplo was killed, eyewitnesses say the drone was larger than the DJI Mavics deployed earlier and were similar in size to the Ziyan drones from 2021.

Photos taken of the remnants of the bomb show the tail of what was most likely an 81mm mortar.

“The presence of drones — similar to that of DJI quadcopters and [with] improvised fins for aerial guidance — have been employed [just as] ISIS used those weapons systems in Syria,” the former Australian Defence Force air-to-ground specialist told Drop Site.

Plea to Pacific nations
On October 26, civilians in Kiwirok sent an appeal to the government of Papua New Guinea and other Pacific Island nations. So far, there has been no response, despite these bombings occurring on Papua New Guinea’s border.

The last communication Drop Site received from Kiwirok indicated that the bombings were continuing and the mountains still swarmed with drones — limiting any chance of escape.

Pictures posted on social media in November by members of Indonesian security forces, those stationed in Kiwirok, give some insight into the level of zeal with which Indonesia is fighting this campaign.

An Indonesian soldier can be seen wearing a T-shirt emblazoned with a skull wearing night vision goggles, a gun, and a lightning bolt forming a cross behind it. The caption reads “Black Zone Kiwirok.”

Another photo shows soldiers sitting in front of a banner which reads “Kompi Tempur Rajawali 431 Pemburu” — a reference to the elite “Eagle Hunter” units set up in the mid 1990s by then-General Prabowo Subianto to hunt down Falantil guerillas in Timor Leste.

As there has been no record of these units being deployed in Papua — nor of an “Eagle Hunter” unit made up of soldiers from the 431st Infantry Battalion — it is unclear whether these banners are just Suharto-era nationalism on display, or if they signify that these units have been revived.

On his final phone call with the outside world, just before the signal cut out, Taplo vowed to continue the TPNPB’s fight: “We will fight for hundreds of days . . .

“We will fight . . .  This war is by God. We have asked for power; we have prayed for nature’s power. This is our culture.”

Republished from DropSite News.

Four Papuan political prisoners have been sentenced to seven months’ imprisonment on treason charges.

But a West Papua independence advocate says Indonesia is using its law to silence opposition.

In April this year, letters were delivered to government institutions in Sorong West Papua, asking for peaceful dialogue between Indonesia’s President Prabowo Subianto and a group seeking to make West Papua independent of Indonesia, the Federal Republic of West Papua.

• READ MORE: Other West Papua reports

Four people were arrested for delivering the letters, and this triggered protests, which became violent.

West Papua Action Aotearoa’s Catherine Delahunty said Indonesia claims the four, known as the Sorong Four, caused instability.

“What actually caused instability was arresting people for delivering letters, and the Indonesians refused to acknowledge that actually people have a right to deliver letters,” she said.

“They have a right to have opinions, and they will continue to protest when those rights are systematically denied.”

Category of ‘treason’
Indonesia’s Embassy based in Wellington said the central government had been involved in the legal process, but the letters fell into the category of “treason” under the national crime code.

Delahunty said the arrests were in line with previous action the Indonesian government had taken in response to West Papua independence protests.

“This is the kind of use of an abuse of law that happens all the time in order to shut down any form of dissent and leadership. In the 1930s we would call this fascism. It is a military occupation using all the law to actually suppress the people.”

Delahunty said the situation was an abuse of human rights and it was happening less than an hour away from Darwin in northern Australia.

The spokesperson for Indonesia’s embassy said the government had been closely monitoring the case at arm’s length to avoid accusations of overreach.

This article is republished under a community partnership agreement with RNZ.

The global civil society alliance Civicus has called on eight Pacific governments to do more to respect civic freedoms and strengthen institutions to protect these rights.

It is especially concerned over the threats to press freedom, the use of laws to criminalise online expression, and failure to establish national human rights institutions or ratify the International Covenant on Civil and Political Rights (ICCPR).

But it also says that the Pacific status is generally positive.

• READ MORE: Civicus reports in the Pacific

Nauru, Papua New Guinea, Samoa and Solomon Islands have been singled out for criticism over press freedom concerns, but the brief published by the Civicus Monitor also examines the civic spce in Fiji, Kiribati, Tonga and Vanuatu.

“There have been incidents of harassment, intimidation and dismissal of journalists in retaliation for their work,” the report said.

“Cases of censorship have also been reported, along with denial of access, exclusion of journalists from government events and refusal of visas to foreign journalists.”

The Civicus report focuses on respect for and limitations to the freedoms of association, expression and peaceful assembly, which are fundamental to the exercise of civic rights.

Freedoms guaranteed
“These freedoms are guaranteed in the national constitutions of all eight countries as well as in the ICCPR.

“In several countries — including Fiji, Kiribati, Nauru, PNG and Samoa — the absence of freedom of information laws makes it extremely difficult for journalists and the public to access official information,” the report said.

Countries such as Samoa, Tonga and Vanuatu, continued to enforce criminal defamation laws, creating a “chilling environment for the media, human rights defenders and anyone seeking to express themselves or criticise governments”.

In recent years, Fiji, PNG and Samoa had also used cybercrime laws to criminalise online expression.

“Governments in the Pacific must do more to protect press freedom and ensure that journalists can work freely and without fear of retribution for expressing critical opinions or covering topics the government may find sensitive,” said Josef Benedict, Civicus Asia Pacific researcher.

“They must also pass freedom of information legislation and remove criminal defamation provisions in law so that they are not used to criminalise expression both off and online.”

Civicus is concerned that at least four countries – Kiribati, Nauru, Solomon Islands and Tonga – have yet to ratify the ICCPR, which imposes obligations on states to respect and protect civic freedoms.

Lacking human rights bodies
Also, four countries — Kiribati, Nauru, Solomon Islands and Vanuatu — lack national human rights institutions (NHRI).

Fiji was criticised over restricting the right to peaceful assembly over protests about genocide and human rights violations in Palestine and West Papua.

In May 2024, “a truckload of police officers, including two patrol cars, turned up at a protest at the premises of the Fiji Women’s Crisis Centre against human rights violations in Gaza and West Papua, in an apparent effort to intimidate protesters”.

Gatherings and vigils had been organised regularly each Thursday.

In PNG and Tonga, the Office of the Ombudsman plays monitor and responds to human rights issues, but calls remain for establishing an independent body in line with the Paris Principles, which set international standards for national human rights institutions.

“It is time all Pacific countries ratify the International Covenant on Civil and Political Rights (ICCPR) and ensure its laws are consistent with it,” said Benedict.

“Governments must also to establish national human rights institutions to ensure effective monitoring and reporting on human rights issues. This will also allow for better accountability for violations of civic freedoms.”

• More about Civicus

COMMENTARY: By Duncan Graham

Under-reported in the Australian and New Zealand media, Indonesia has been gripped by protests this year, some of them violent.

The protests have been over grievances ranging from cuts to the national budget and a proposed new law expanding the role of the military in political affairs, President Prabowo Subianto’s disastrous free school meals programme, and politicians receiving a $3000 housing allowance.

More recently, further anger against the President has been fuelled by his moves to make corrupt former dictator Soeharto (also Prabowo’s former father-in-law) a “national hero“.

• READ MORE: Blue Pacific’s unfinished business – West Papua and regional integrity
• Other West Papua reports

Ignoring both his present travails, as well as his history of historical human rights abuses (that saw him exiled from Indonesia for years), Prabowo has been walking the 27,500-tonne HMAS Canberra, the fleet flagship of the Royal Australian Navy, along with PM Anthony Albanese.

The location was multipurpose: It showed off Australia’s naval hardware and reinforced the signing of a thin “upgraded security treaty” between unequals. Australia’s land mass is four times larger, but there are 11 Indonesians to every one Aussie.

Ignoring the past
Although Canberra’s flight deck was designed for helicopters, the crew found a desk for the leaders to lean on as they scribbled their names. The location also served to keep away disrespectful Australian journalists asking about Prabowo’s past, an issue their Jakarta colleagues rarely raise for fear of being banned.

Contrast this one-day dash with the relaxed three-day 2018 visit by Jokowi and his wife Iriana when Malcolm Turnbull was PM. The two men strolled through the Botanical Gardens and seemed to enjoy the ambience. The President was mobbed by Indonesian admirers.

This month, Prabowo and Albanese smiled for the few allowed cameras, but there was no feeling that this was “fair dinkum”. Indonesia said the trip was “also a form of reciprocation for Prime Minister Albanese’s trip to Jakarta last May,” another one-day come n’go chore.

Analysing the treaty needs some mental athleticism and linguistic skills because the Republic likes to call itself part of a “non-aligned movement”, meaning it doesn’t couple itself to any other world power.

The policy was developed in the 1940s after the new nation had freed itself from the colonial Netherlands and rejected US and Russian suitors.

It’s now a cliché — “sailing between two reefs” and “a friend of all and enemy of none”. Two years ago, former Foreign Minister Retno Marsudi explained:

“Indonesia refuses to see the Indo-Pacific fall victim to geopolitical confrontation. …This is where Indonesia’s independent and active foreign policy becomes relevant. For almost eight decades, these principles have been a compass for Indonesia in interacting with other nations.

“…(it’s) independent and active foreign policy is not a neutral policy; it is one that does not align with the superpowers nor does it bind the country to any military pact.”

Pact or treaty?
Is a “pact” a “treaty”? For most of us, the terms are synonyms; to the word-twisting pollies, they’re whatever the user wants them to mean.

We do not know the new “security treaty” details although the ABC speculated it meant there will be “leader and ministerial consultations on matters of common security, to develop cooperation, and to consult each other in the case of threats and consider individual or joint measures” and “share information on matters that would be important for Australia’s security, and vice-versa.”

Much of the  “analysis” came from Foreign Minister Penny Wong’s media statement, so no revelations here.

What does it really mean? Not much from a close read of  Albanese’s interpretation: ”If either or both countries’ security is threatened,

to consult and consider what measures may be taken either individually or jointly to deal with those threats.”

Careful readers will spot the elastic “consult and consider”. If this were on a highway sign warning of hazards ahead, few would ease up on the pedal.

Whence commeth the threat?  In the minds of the rigid right, that would be China — the nation that both Indonesia and Australia rely on for trade.

Indonesia’s militaristic president Prabowo Subianto is seizing books which undermine his political agenda. Duncan Graham #indonesia https://t.co/akvGdOqC9d

— Michael West (@MichaelWestBiz) October 19, 2025

Keating and Soeharto
The last “security treaty” to be signed was between PM Paul Keating and Soeharto in 1995. Penny Wong said the new document is “modelled closely” on the old deal.

The Keating document went into the shredder when paramilitary militia and Indonesian troops ravaged East Timor in 1999, and Australia took the side of the wee state and its independence fighters.

Would Australia do the same for the guerrillas in West Papua if we knew what was happening in the mountains and jungles next door? We do not because the province is closed to journos, and it seems both governments are at ease with the secrecy. The main protests come from NGOs, particularly those in New Zealand.

Foreign Minister Wong added that “the Treaty will reflect the close friendship, partnership and deep trust between Australia and Indonesia”.

Sorry, Senator, that’s fiction. Another awkward fact: Indonesians and Australians distrust each other, according to polls run by the Lowy Institute. “Over the course of 19 years . . . attitudes towards Indonesia have been — at best — lukewarm.

And at worst, they betray a lurking suspicion.

These feelings will remain until we get serious about telling our stories and listening to theirs, with both parties consistently striving to understand and respect the other. “Security treaties” involving weapons, destruction and killings are not the best foundations for friendship between neighbours.

Future documents should be signed in Sydney’s The Domain.

When the Pacific Islands Forum concluded in Honiara last month, leaders pledged regional unity under the motto “Iumi Tugeda” — “We are Together”.

Eighteen Pacific heads of government reached agreements on climate resilience and nuclear-free oceans.

They signed the Pacific Resilience Facility treaty and endorsed Australia’s proposal to jointly host the 2026 COP31 climate summit.

• READ MORE: ULMWP alleges 15 civilians killed in West Papua military operation
• Other West Papua reports

However, the region’s most urgent crisis was once again given only formulaic attention. West Papua, where Indonesian military operations continue to displace and replace tens of thousands of Papuans, was given just one predictable paragraph in the final communiqué.

This reaffirmed Indonesia’s sovereignty, recalled an invitation made six years ago for the UN High Commissioner to visit, and vaguely mentioned a possible leaders’ mission in 2026.

For the Papuan people, who have been waiting for more than half a century to exercise their right to self-determination, this represented no progress. It confirmed a decades-long pattern of acknowledging Jakarta’s tight grip, expressing polite concern and postponing action.

A stolen independence
The crisis in West Papua stems from its unique place in Pacific history. In 1961, the West Papuans established the New Guinea Council, adopted a national anthem and raised the Morning Star flag — years before Samoa gained independence in 1962 and Fiji in 1970.

Papuan delegates had also helped to launch the South Pacific Conference in 1950, which would become the Pacific Islands Forum.

However, this path was abruptly reversed. Under pressure from Cold War currents, the Netherlands transferred administration to Indonesia.

The promised plebiscite was replaced by the 1969 Act of Free Choice, in which 1026 hand-picked Papuans were forced to vote for integration under military coercion.

Despite protests, the UN endorsed the result. West Papua was the first Pacific nation to have its recognised independence reversed during decolonisation.

Systematic blockade
Since the early 1990s, UN officials have been seeking access to West Papua. However, the Indonesians have imposed a complete block on any international institutions and news media entering.

Between 2012 and 2022, multiple UN high commissioners and special rapporteurs requested visits. All were denied.

More than 100 UN member states have publicly supported these requests. It has never occurred. Regional organisations ranging from the Pacific Islands Forum to the Organisation of African, Caribbean and Pacific States have made identical demands. Jakarta ignores them all.

International media outlets face the same barriers. Despite former Indonesian President Joko Widodo’s 2015 declaration that foreign journalists could enter Papua freely, visa restrictions and surveillance have kept the province as among the world’s least reported conflicts.

During the protests in 2019, Indonesia shut down internet access across the territory.
Indonesia calculates that it can ignore international opinion because key partners treat West Papua as a low priority.

Australia and New Zealand balance occasional concern with deeper trade ties. The US and China prioritise strategic interests.

Even during his recent visit to Papua New Guinea, UN Secretary-General António Guterres made no mention of West Papua, despite the conflict lying just across the border.

Bougainville vs West Papua
The Pacific’s inaction is particularly striking when compared to Bougainville. Like West Papua, Bougainville endured a brutal conflict.

Unlike West Papua, however, Bougainville received genuine international support for self-determination. Under UN oversight, Bougainville’s 2019 referendum allowed free voting, with 98 per cent choosing independence.

Today, Bougainville and Papua New Guinea are negotiating a peaceful transition to sovereignty.

West Papua has been denied even this initial step. There is no credible mediation. There is no international accompaniment. There is no timetable for a political solution.

The price of hypocrisy
Pacific leaders are confronted with a fundamental contradiction. They demand bold global action on climate justice, yet turn a blind eye to political injustice on their doorstep.

The ban on raising the Morning Star flag in Honiara, reportedly under pressure from Indonesia, has highlighted this hypocrisy.

The flag symbolises the right of West Papuans to exist as a nation. Prohibiting it at a meeting celebrating regional solidarity revealed the extent of external influence in Pacific decision-making.

This selective solidarity comes at a high cost. It undermines the Pacific’s credibility as a global conscience on climate change and decolonisation.

It leaves Papuans trapped in what they describe as a “slow-motion genocide”. Between 2018 and 2022, an estimated 60,000 to 100,000 people were displaced by Indonesian military operations.

In 2024, Human Rights Watch reported that violence had reached levels unseen in decades.

Breaking the pattern
The Forum could end this cycle by taking practical steps. For example, it could set a deadline of 12 months for an Indonesia-UN agreement on unrestricted access to West Papua.

If no agreement is reached, the Forum could conduct its own investigation with the Melanesian Spearhead Group. It could also make regional programmes contingent on human rights benchmarks, including ensuring humanitarian access and ending internet shutdowns.

Such measures would not breach the Forum’s charter. They would align Pacific diplomacy with the proclaimed values of dignity and solidarity. They would demonstrate that regional unity extends beyond mere rhetoric.

The test of history
The people of West Papua were among the first in Oceania to resist colonial expansion and to form a modern government. They were also the first to experience the reversal of recognised sovereignty.

Until Pacific leaders find the courage to confront Indonesian obstruction and insist on genuine West Papuan self-determination, “Iumi Tugeda” will remain a beautiful slogan shadowed by betrayal.

The region’s moral authority does not depend on eloquence regarding the climate fund, but on whether it confronts its deepest wound.

Any claim to a unified Blue Pacific identity will remain incomplete until the issue of West Papua’s denied independence is finally addressed.

Ali Mirin is a West Papuan academic and writer from the Kimyal tribe of the highlands bordering the Star Mountain region of Papua New Guinea. He holds a Master of Arts in international relations from Flinders University – Australia.

The United Liberation Movement for West Papua (ULMWP) claims more than a dozen civilians have been killed in the Papuan highlands, including three men who were allegedly tortured and a woman who was allegedly raped.

However, the Indonesian government claims the accusations “baseless”.

ULMWP president Benny Wenda said 15 civilians had been killed, and the women who was allegedly raped fled from soldiers and drowned in the Hiabu River.

• READ MORE: Wenda accuses Indonesian troops of bombarding village in Star mountains
• Documentary tells forgotten story of Indonesian military operations
• Other West Papua reports

A spokesperson for the Indonesian embassy in Wellington said the actual number was 14, and all those killed were members of an “armed criminal group”.

The spokesperson described the alleged torture and rape as “false and baseless”.

“What Benny Wenda does not mention is their usual ploy to try to intimidate and terrorise local communities, to pressure communities to support his lost cause,” the spokesperson said.

The ULMWP also claimed four members of the West Papua National Liberation Army (TPNPB) were killed in drone bombings in Kiwirok on October 18.

‘Covert military posts’
According to the Indonesian embassy spokesperson, those killed were involved in burning down schools and health facilities, while falsely claiming they were being used as “covert military posts” by Indonesia.

“Their accusations were not based on any proof or arguments, other than the intention to create chaos and intimidate local communities.”

The spokesperson added the Indonesian National Police and Armed Forces had conducted “measured action” in Kiwirok.

West Papua Action Aotearoa spokesperson Catherine Delahunty said Indonesia’s military had become more active since President Prabowo Subianto came to power in October last year.

“The last year or so, it’s depressing to say, but things have actually got a whole lot worse under this president and a whole lot more violent,” Delahunty said.

“That’s his only strategy, the reign of terror, and certainly his history and the alleged war crimes he’s associated with, makes it very, very difficult to see how else it was going to go.”

Delahunty said the kidnapping of New Zealand helicopter pilot Phillip Mehrtens in 2023 also triggered increased military activity.

Schoolchildren tear gassed
Meanwhile, a video taken from a primary school in Jayapura on October 15 shows children and staff distressed and crying after being tear gassed.

The Indonesian embassy spokesperson said authorities were trying to disperse a riot that started as a peaceful protest until some people started to burn police vehicles.

They said tear gas was used near a primary school, where some rioters took shelter.

“The authorities pledge to improve their code and procedure, taking extra precautions before turning to extreme measures while always being mindful of their surroundings.”

Jakarta-based Human Rights Watch researcher Andreas Harsono said the level of care using tear gas would have been much higher if the students were not indigenous Papuan.

“If it is a school with predominantly settler children, the police will be very, very careful. They will have utmost care,” he said.

“The mistreatment of indigenous children dominated schools in West Papua is not an isolated case, there are many, many reports.”

‘Ignored by world’
Despite the increased violence in the region, Wenda said the focus of Pacific neighbours like New Zealand and Australia remained on the Middle East and Ukraine.

“What has happened in West Papua is almost a 60-year war. If the world ignores us, our people will disappear,” he said.

Delahunty said there had been a weak response from the international community as Indonesia used drones to bomb villages.

“The reign of terror that is taking place by the Indonesian military, they’re getting away with it because nobody else seems to care.

“If you look at the recent Pacific Islands Forums, it’s very disappointing, it came up with a very standard statement, like ‘it would be good if Indonesia would invite the human rights people from the UN in’.

“We close our eyes, Palestine rightly gets our support and attention for the genocide that’s being visited upon the people of Palestine, but in our own region, we’re not interested in what is happening to our neighbours.”

This article is republished under a community partnership agreement with RNZ.

Indonesian military forces have again bombed Kiwirok, the site of a massacre in 2021 that killed more than 300 West Papuan civilians, amid worsening violence, alleges a Papuan advocacy group.

“While President Prabowo talks about promoting peace in the Middle East, his military is trying to wipe out West Papua,” said United Liberation Movement of West Papua (ULMWP) leader Benny Wenda.

“Evidence gathered by villagers in the Star Mountains shows the Indonesian military using Brazilian fighter jets to target houses, gardens, and cemeteries.”

• READ MORE: Documentary tells forgotten story of Indonesian military operations
• Other West Papua reports

He said in a statement the village had been destroyed and more civilians had become displaced in their own land, adding to more than 100,000 internal refugees.

The ULMWP website showed images from the attack.

Wenda said the bombing showed again “how the whole world is complicit in the genocide of my people”.

In 2021, Indonesia had used bombs and drones made in Serbia, China and France to kill civilians as revealed in the 2023 documentary Hostage Land: Why Papuan Guerrilla Fighters Keep Taking Hostages. 

“Now, it is Brazilian jets that children in Kiwirok see before their homes are destroyed,” Wenda said.

West Papua was being facing several “colonial tactics to crush our spirit and destroy our resistance”.

“What is happening in Kiwirok is happening in different ways across West Papua,” Wenda said. He cited:

• Riots and demos happening in Jayapura after a peaceful demonstration calling for the release Papuan political prisoners was violently crushed;
• Indonesia occupying churches in Intan Jaya in violation of international law as they deployed soldiers for a new military base;
• Indonesian military killing civilian Sadrak Yahome after anti-racism protests in Yalimo, which happenedfollowing Indonesian settlers racially abusing a Papuan student;
• Militarisation happening across the Highlands, with more than 50 villages having being occupied by the TNI [Indonesian military] since August;
• West Papuans being called “monkeys” by Indonesian settlers in Timika; and
• A 52-year-old man being killed by police during a protest against the transfer of political prisoners in Manokwari.

The documentary Hostage Land.                   Video: Paradise Broadcasting

“It isn’t a coincidence that this escalation is happening while Indonesia is increasing environmental destruction in West Papua, trying to steal our resources and rip apart our forest for profit and food security,” Wenda said.

“In Raja Ampat, Merauke, Intan Jaya, and Kiwirok, new plantations and mines are killing our people and land.”

Wenda appealed to Pacific leaders to stand for West Papua as “the rest of the world stands for Palestine”.

“The Melanesian Spearhead Group (MSG) and Pacific Islands Forum (PIF) must respond to this escalation — Indonesia is spilling Pacific and Melanesian blood in West Papua.

“They must not bow to Indonesian chequebook diplomacy.”

A West Papuan activist says the transfer of four political prisoners by Indonesian authorities is a breach of human rights.

In April, the men were arrested on charges of treason after requesting peace talks in the city of Sorong in southwest Papua. They were then transferred to Makassar city in Eastern Indonesia and are awaiting trial.

Last week, protesters gathered in front of Sorong City Municipal Police HQ opposing the transferral, but the demonstrations turned violent. as protests about civil rights swept across Indonesia.

• READ MORE: West Papuan civil society groups protest over brutal security forces crackdown – 17 arrests
• Why are antigovernment protests taking place in Indonesia?
• Other West Papua reports

Police had reportedly used “heavy-handed” attempts to disrupt the protest but was met with riotous responses, with tyres set on fire and government buildings being attacked.

A 28-year-old man was seriously injured when police shot him in the abdomen.

Seventeen people were arrested for property damage, while police are still search for former political prisoner Sayan Mandabayan accused of being the “organiser” of the protest.

West Papuan activist Ronny Kareni told RNZ Pacific Waves the protest was initially meant to be peaceful.

He said the four political prisoners being far from their home city had raised concerns.

‘Raises many concerns’
“What the transfer really transpired, is it raises many concerns from human rights defenders and many of us arguing that the transfer violates the principles of the Article 85 of the Indonesian Procedure Code which requires trials to be held where the alleged offence occured.”

Kareni said the transfer isolated prisoners from their families, community support and legal counsel.

Indonesian authorities say the group were transferred due to security concerns for the trial.

Kareni said the movement to liberate West Papua from Indonesia would continue to be seen as “treason”, even if there was peaceful dialogue.

“There is no space for exercising your right to determine your future or determine what you feel that matters to you,” he said.

“Just talking peace, just to kind of like come to the table to offer peace talks, is seen as treason.”

This article is republished under a community partnership agreement with RNZ.

West Papuan civil society and solidarity networks are calling for urgent action over a brutal Indonesian security forces crackdown that has led to a wave of arrests and political repression.

Protests erupted in Sorong, in the western part of the Melanesian territory, on Wednesday over the transfer of 4 political prisoners out of the territory.

One man, Michael Walerubun, 28, was seriously injured when police shot him in the abdomen, said activists.

• READ MORE: Indonesia’s Prabowo scraps China trip over protests, TikTok halts live feed
• Wenda accuses Indonesia of killing West Papuans for ‘independence’ day
• Other West Papua reports

The transferred prisoners, Abraham Goram Gaman, Nikson May, Piter Robaha, and Maxi Sangkek, are facing “treason” charges, which are commonly used by Indonesian authorities against independence supporters in West Papua.

The four men were arrested on April 28 after they requested “peace talks” in the city of Sorong.

Transferring political prisoners to other islands in the Indonesian archipelago separates them from families and support networks, and is a common tactic used by Indonesian authorities.

The umbrella group Pro-Democracy Papuan People’s Solidarity called for the community to protest against the four prisoners’ removal on Monday, August 25, that continued for three days.

Enforced relocation
Heavy-handed police attempts to disperse the protest, and the enforced relocation of all the prisoners despite community opposition, led to an escalation.

Several spontaneous protest actions followed, with tyres set ablaze and government buildings attacked, including the governor’s private residence.

Police have arbitrarily arrested 17 people, alleging involvement with property damage during the protests. Footage shows police discharging firearms, and armoured vehicles on patrol, through the afternoon and into the night in Sorong city and was continuing this weekend.

Women leader and former political prisoner Sayang Mandabayan has also been targeted.

She was accused by authorities as the so-called “organiser” of protests that followed the  August 25 action.

Sayang Mandabayan’s home was attacked at around 4pm by heavily armed police officers who surrounded the building and shouted her name, demanding she present herself for arrest.

Police broke down door
Police then broke down the front door and attempted to force their way into the family’s home.

Sayang’s mother and pregnant niece refused them entry, blocking in the doorway and demanding they leave, said a statement from the Merdeka West Papua Support Network.

After a standoff of almost an hour, police arrested Sayang’s husband, Yan Manggaprouw, who remained in custody with 16 other members of the pro-democracy solidarity.

The attack on Sayang Mandabayan’s home, and the arrest of her husband, marks a further escalation in the range of repressive tactics commonly used against West Papuan human rights defenders.

“This is a deliberate campaign to criminalise political leadership, intimidate women defenders, and silence West Papua’s democratic voices,” Australia-based West Papuan rights advocate Ronny Kareni said.

“In West Papua talking about peace is seen as treason. These raids, transfers, and arrests are not isolated. They are part of a long-standing pattern of state systemic violence designed to crush West Papua’s movement for justice.

“Leaders like Sayang Mandabayan are not criminals — they are voices of democracy that the Pacific must defend.”

The timing of the crackdown comes just before the Pacific Islands Forum (PIF) Leaders’ Meeting in the Solomon Islands on September 8-12.

Manokwari, since 2am this morning.

West Papuans are protesting against the transfer of four political prisoners to outside West Papua. pic.twitter.com/kP8RgEgnpC

— Veronica Koman 許愛茜 (@VeronicaKoman) August 31, 2025

West Papuan journalist Victor Mambor has vowed not to be silenced despite years of threats, harassment and even a bomb attack on his home.

The 51-year-old founder and editor-in-chief of Jubi, West Papua’s leading media outlet, was in Fiji this week, where he spoke exclusively to The Fiji Times about his fight to expose human rights abuses.

“Despite them bombing my home and office with molotov bombs, I am still doing journalism today because my people are hurting — and I won’t stop,” Mambor said.

• READ MORE:  West Papuan media plea for Melanesian support against Indonesian media blackout
• Papuan journalist award-winner Victor Mambor targeted for his reports
• Other Victor Mambor reports

In January 2023, an improvised explosive device detonated outside his home in Jayapura in what he describes as a “terror” attack.

Police later closed the case citing “lack of evidence”.

He was in Suva on Tuesday night as Jubi Media Papua, in collaboration with University of the South Pacific Journalism and PANG, screened its documentary Pepera 1969: A Democratic Integration?

“I believe good journalism is journalism that makes society better,” he said.

Republished from The Fiji Times with permission.

Victor Mambor: ‘I need to do better for my people and my land.’   Video: The Fiji Times

Exiled West Papuan media are calling for Fiji — in a reflection of Melanesian solidarity — to hold the greater Pacific region to account and stand against Indonesia’s ongoing media blackout in addition to its human rights abuses.

The leaders in their field which include two Papuans from Indonesia’s occupied provinces have visited the Pacific country to forge media partnerships, university collaboration and joint advocacy for West Papua self-determination.

They were speaking after the screening of a new documentary film, Pepera 1969: A Democratic Integration, was screened at The University of the South Pacific in Fiji.

• READ MORE: Papuan journalist award-winner Victor Mambor targeted for his reports
• West Papua media at Pacific Journalism Review
• Other West Papua media reports

The documentary is based on the controversial plebiscite 56 years ago when 1025 handpicked Papuan electors, which were directly chosen by the Indonesian military out of its 800,000 citizens, were claimed to have voted unanimously in favour of Indonesian control of Western New Guinea.

Victor Mambor — a co-founder of Jubi Media Papua — in West Papua; Yuliana Lantipo, one of its senior journalists and editor; and Dandhy Laksono, a Jakarta-based investigative filmmaker; shared their personal experiences of reporting from inside arguably the most heavily militarised and censored region in the Pacific.

“We are here to build bridges with our brothers and sisters in the Pacific,” Mambor told the USP media audience.

Their story of the Papuan territory comes after Dutch colonialists who had seized Western New Guinea, handed control of the East Indies back to the Indonesians in 1949 before The Netherlands eventually withdrew from Papuan territory in 1963.

‘Fraudulent’ UN vote
The unrepresentative plebiscite which followed a fraudulent United Nations-supervised “Act of Free Choice” in 1969 allowed the Indonesian Parliament to grant its legitimacy to reign sovereignty over the West Papuans.

That Indonesian authority has been heavily questioned and criticised over extinguishing independence movements and possible negotiations between both sides.

Indonesia has silenced Papuan voices in the formerly-named Irian Jaya province through control and restrictions of the media.

Mambor described the continued targeting of his Jubi Media staff, including attacks on its office and vehicles, as part of an escalating crackdown under Indonesia’s current President Prabowo Subianto, who took office less than 12 months ago.

“If you report on deforestation [of West Papua] or our culture, maybe it’s allowed,” he said.

“But if you report on human rights or the [Indonesian] military, there is no tolerance.”

An Indonesian MP, Oleh Soleh, warned publicly this month that the state would push for a “new wave of repression” targeting West Papuan activists while also calling the United Liberation Movement for West Papua (ULMWP) – the West Papuan territory’s peak independence movement – as a “political criminal group”.

‘Don’t just listen to Jakarta’
“Don’t just listen to what Jakarta says,” Mambor said.

“Speak to Papuans, listen to our stories, raise our voices.

“We want to bring West Papua back to the Pacific — not just geographically, but politically, culturally, and emotionally.”

Press freedom in West Papua has become most dire more over the past 25 years, West Papuan journalists have said.

Foreign journalists are barred entry into the territory and internet access for locals is often restricted, especially during periods of civil unrest.

Indigenous reporters also risk arrest and/or violence for filing politically sensitive stories.

Most trusted media
Founded in 2001 by West Papuan civil society, Jubi Media Papua’s English-language publication, the West Papua Daily, has become arguably the most trusted, independent source of news in the territory that has survived over its fearless approach to journalism.

“Our journalists are constantly intimidated,” Mambor said, “yet we continue to report the truth”.

The word Jubi in one of the most popular Indigenous Papuan languages means to speak the truth.

Mambor explained that the West Papua Daily remained a pillar of a vocal media movement to represent the wishes of the West Papuan people.

The stories published are without journalists’ bylines (names on articles) out of fear against retribution from the Indonesian military.

“We created a special section just to tell Pacific stories — to remind our people that we are not alone, and to reconnect West Papua with our Pacific identity,” Mambor said.

Lantipo spoke about the daily trauma faced by the Papuan communities which are caught in between the Indonesian military and the West Papua national liberation army who act on behalf of the ULMWP to defend its ancestral homeland.

‘Reports of killings, displacement’
“Every day, we receive reports: killings, displacement, families fleeing villages, children out of school, no access to healthcare,” Lantipo said.

“Women and children are the most affected.”

The journalists attending the seminar urged the Fijian, Melanesian and Pacific people to push for a greater awareness of the West Papuan conflict and its current situation, and to challenge dominant narratives propagated by the Indonesian government.

Laksono, who is ethnically Indonesian but entrenched in ongoing Papuan independence struggles, has long worked to expose injustices in the region.

“There is no hope from the Asian side,” Laksono said.

“That’s why we are here, to reach out to the Pacific.

“We need new audiences, new support, and new understanding.”

Arrested over tweets
Laksono was once arrested in September 2019 for publishing tweets about the violence from government forces against West Papua pro-independence activists.

Despite the personal risks, the “enemy of the state” remains committed to highlighting the stories of the West Papuan people.

“Much of Indonesia has been indoctrinated through school textbooks and [its] media into believing a false history,” he said.

“Our film tries to change that by offering the truth, especially about the so-called Act of Free Choice in 1969, which was neither free nor a genuine act of self-determination.”

Andrew Mathieson writes for the National Indigenous Times.

The Indonesian Military (TNI) is committed to supporting the completion of the Trans-Papua Highway during President Prabowo Subianto’s term in office.

While the military is not involved in construction, it plays a critical role in securing the project from threats posed by pro-independence Papuan resistance groups in “high-risk” regions.

Spanning a total length of 4330 km, the Trans-Papua road project has been under development since 2014.

• READ MORE: Indonesia’s development dilemmas – a green info gap and budget pressure – David Robie
• Other Trans-Papua Highway reports

However, only 3446 km of the national road network has been connected after more than a decade of construction.

“Don’t compare Papua with Jakarta, where there are no armed groups. Papua is five times the size of Java, and not all areas are secure,” TNI spokesman Major-General Kristomei Sianturi told a media conference at the Ministry of Public Works on Monday.

One of the currently active segments is the Jayapura–Wamena route — specifically the Mamberamo–Elim section, which stretches 50 km.

The project is being carried out through a public-private partnership and was awarded to PT Hutama Karya, with an investment of Rp3.3 trillion (about US$202 million) and a 15-year concession. The segment is expected to be completed within two years, targeting finalisation next year.

Security an obstacle
General Kristomei said that one of the main obstacles was security in the vicinity of construction sites.

Out of 50 regencies/cities in Papua, at least seven are considered high-risk zones. Since its inception, the Trans-Papua road project has claimed 17 lives, due to clashes in the region.

In addition to security challenges, the delivery of construction materials remains difficult due to limited infrastructure.

“Transporting goods from one point to another in Papua is extremely difficult because there are no connecting roads. We’re essentially building from scratch,” General Kristomei said.

In May 2024, President Joko Widodo convened a limited cabinet meeting at the Merdeka Palace to discuss accelerating development in Papua. The government agreed on the urgent need to improve education, healthcare, and security in the region.

The Minister of National Development Planning, Suharso Monoarfa, announced that the government would ramp up social welfare programmes in Papua in coordination with then Vice-President Ma’ruf Amin, who chairs the Agency for the Acceleration of Special Autonomy in Papua (BP3OKP).

‘Welfare based approaches’
“We are gradually implementing welfare-based approaches, including improvements in education and health, with budgets already allocated to the relevant ministries and agencies,” Suharso said in May last year.

As of March 2023, the Indonesian government has disbursed Rp 1,036 trillion for Papua’s development.

This funding has supported major infrastructure initiatives such as the 3462 km Trans-Papua Highway, 1098 km of border roads, the construction of the 1.3 km Youtefa Bridge in Jayapura, and the renovation of Domine Eduard Osok Airport in Sorong.

Republished from the Indonesia Business Post.

West Papuan independence advocate Octovianus Mote was in Aotearoa New Zealand late last year seeking support for independence for West Papua, which has been ruled by Indonesia for more than six decades.

Mote is vice-president of the United Liberation Movement for West Papua (ULMWP) and was hosted in New Zealand by the Green Party, which Mote said had always been a “hero” for West Papua.

He spoke at a West Papua seminar at the Māngere Mountain Education Centre and in this Talanoa TV segment he offers prayers for the West Papuan solidarity movement.

• READ MORE: West Papuan independence advocate seeks NZ support against ‘genocide, ecocide’
• Legends of NFIP — Professor Vijay Naidu
• Legends of NFIP — Rev Mua Strickson-Pua

In a “blessing for peace and justice”, Octo Mote spoke of his hopes for the West Papuan struggle for independence at lunch at the Mount Albert home of New Zealand activist Maire Leadbeater in September 2024.

He gave a tribute to Leadbeater and the Whānau Community Centre and Hub’s Nik Naidu, saying:

“We remember those who cannot eat like us, especially those who oppressed . . . The 80,000 people in Papua who have had to flee their homes because of the Indonesian military operations.”

Video: Nik Naidu, Talanoa TV

Blessings by Octo Mote.               Video: Talanoa TV

On Saturday, 12 July 2025 Te Atatu MP Phil Twyford will open the week-long Nuclear Free and Independent Pacific (NFIP) exhibition at the Ellen Melville Centre Women’s Pioneer Hall at 3pm.

https://www.facebook.com/events/1856900961820487/

The NGO Coalition on Human Rights in Fiji (NGOCHR) has called on Prime Minister Sitiveni Rabuka as the new chair of the Melanesian Spearhead Group (MSG) to “uphold justice, stability and security” for Kanaky New Caledonia and West Papua.

In a statement today after last week’s MSG leaders’ summit in Suva, the coalition also warned over Indonesia’s “chequebook diplomacy” as an obstacle for the self-determination aspirations of Melanesian peoples not yet independent.

Indonesia is a controversial associate member of the MSG in what is widely seen in the region as a “complication” for the regional Melanesian body.

• READ MORE: ‘Don’t surrender’ to Indonesian pressure over West Papua, Bomanak warns MSG
• Other MSG reports

The statement said that with Rabuka’s “extensive experience as a seasoned statesman in the Pacific, we hope that this second chapter will chart a different course, one rooted in genuine commitment to uphold justice, stability and security for all our Melanesian brothers and sisters in Kanaky New Caledonia and West Papua”.

The coalition said the summit’s theme, “A peaceful and prosperous Melanesia”, served as a reminder that even after several decades of regional bilaterals, “our Melanesian leaders have made little to no progress in fulfilling its purpose in the region — to support the independence and sovereignty of all Melanesians”.

“Fiji, as incoming chair, inherits the unfinished work of the MSG. As rightly stated by the late great Father Walter Lini, ‘We will not be free until all of Melanesia is free”, the statement said.

“The challenges for Fiji’s chair to meet the goals of the MSG are complex and made more complicated by the inclusion of Indonesia as an associate member in 2015.

‘Indonesia active repression’
“Indonesia plays an active role in the ongoing repression of West Papuans in their desire for independence. Their associate member status provides a particular obstacle for Fiji as chair in furthering the self-determination goals of the MSG.”

Complicating matters further was the asymmetry in the relationship between Indonesia and the rest of the MSG members, the statement said.

“As a donor government and emerging economic power, Indonesia’s ‘chequebook and cultural diplomacy’ continues to wield significant influence across the region.

“Its status as an associate member of the MSG raises serious concerns about whether it is appropriate, as this pathway risks further marginalising the voices of our West Papuan sisters and brothers.”

This defeated the “whole purpose of the MSG: ‘Excelling together towards a progressive and prosperous Melanesia’.”

The coalition acknowledged Rabuka’s longstanding commitment to the people of Kanaky New Caledonia. A relationship and shared journey that had been forged since 1989.

‘Stark reminder’
The pro-independence riots of May 2024 served as a “stark reminder that much work remains to be done to realise the full aspirations of the Kanak people”.

As the Pacific awaited a “hopeful and favourable outcome” from the Troika Plus mission to Kanaky New Caledonia, the coalition said that it trusted Rabuka to “carry forward the voices, struggles, dreams and enduring aspirations of the people of Kanaky New Caledonia”.

The statement called on Rabuka as the new chair of MSG to:

• Ensure the core founding values, and mission of the MSG are upheld;
• Re-evaluate Indonesia’s appropriateness as an associate member of the MSG; and
• Elevate discussions on West Papua and Kanaky New Caledonia at the MSG level and through discussions at the Pacific Islands Forum Leaders.

The Fiji NGO Coalition on Human Rights (NGOCHR) represents the Fiji Women’s Crisis Centre (chair), Fiji Women’s Rights Movement, Citizens’ Constitutional Forum, femLINKpacific, Social Empowerment and Education Program, and Diverse Voices and Action (DIVA) for Equality Fiji. Pacific Network on Globalisation (PANG) is an observer.

A West Papuan independence movement leader has warned the Melanesian Spearhead Group after its 23rd leaders summit in Suva, Fiji, to not give in to a “neocolonial trade in betrayal and abandonment” over West Papua.

While endorsing and acknowledging the “unconditional support” of Melanesian people to the West Papuan cause for decolonisation, OPM chair and commander Jeffrey P Bomanak
spoke against “surrendering” to Indonesia which was carrying out a policy of “bank cheque diplomacy” in a bid to destroy solidarity.

Fiji Prime Minister Sitiveni Rabuka took over the chairmanship of the MSG this week from his Vanuatu counterpart Jotham Napat and vowed to build on the hard work and success that had been laid before it.

• READ MORE: Marape says it is culturally ‘un-Melanesian’ not to give West Papua a seat at the table
• Fiji advocacy group slams Indonesian role in MSG as a ‘disgrace’
• Other West Papua reports

He said he would not take the responsibility of chairmanship lightly, especially as they were confronted with an increasingly fragmented global landscape that demanded more from them.

PNG Prime Minister James Marape called on MSG member states to put West Papua and Kanaky New Caledonia back on the agenda for full MSG membership.

Marape said that while high-level dialogue with Indonesia over West Papua and France about New Caledonia must continue, it was culturally “un-Melanesian” not to give them a seat at the table.

West Papua currently holds observer status in the MSG, which includes Papua New Guinea, Solomon Islands, Vanuatu, and Fiji — and Indonesia as an associate member.

PNG ‘subtle shift’
PNG recognises the West Papuan region as five provinces of Indonesia, making Marape’s remarks in Suva a “subtle shift that may unsettle Jakarta”, reports Gorethy Kenneth in the PNG Post-Courier.

West Papuans have waged a long-standing Melanesian struggle for independence from Indonesia since 1969.

The MSG resolved to send separate letters of concern to the French and Indonesian presidents.

In a statement, Bomanak thanked the Melanesians of Fiji, Papua New Guinea, Solomon Islands, Vanuatu and the Kanak and Socialist National Liberation Front (FLNKS) of Kanaky New Caledonia for “unconditionally support[ing] your West Papuan brothers and sisters, subjected to dispossession, enslavement, genocide, ethnocide, infanticide, and ethnic cleansing, [as] the noblest of acts.”

“We will never forget these Melanesian brothers and sisters who remain faithfully loyal to our cultural identity no matter how many decades is our war of liberation and no matter how many bags of gold and silver Indonesia offers for the betrayal of ancestral kinship.

“When the late [Vanuatu Prime Minister] Father Walter Lini declared, ‘Melanesia is not free unless West Papua is free,”’ he was setting the benchmark for leadership and loyalty across the entire group of Melanesian nations.

“Father Lini was not talking about a timeframe of five months, or five years, or five decades.

“Father Lini was talking about an illegal invasion and military occupation of West Papua by a barbaric nation wanting West Papua’s gold and forests and willing to exterminate all of us for this wealth.

‘Noble declaration’
“That this noble declaration of kinship and loyalty now has a commercial value that can be bought and sold like a commodity by those without Father Lini’s courage and leadership, and betrayed for cheap materialism, is an act of historic infamy that will be recorded by Melanesian historians and taught in all our nations’ universities long after West Papua is liberated.”

Bomanak was condemning the decision of the MSG to regard the “West Papua problem” as an internal issue for Indonesia.

“The illegal occupation of West Papua and the genocide of West Papuans is not an internal issue to be solved by the barbaric occupier.

“Indonesia’s position as an associate member of MSG is a form of colonial corruption of the Melanesian people.

“We will continue to fight without MSG because the struggle for independence and sovereignty is our fundamental right of the Papuan people’s granted by God.

“Every member of MSG can recommend to the United Nations that West Papua deserves the same right of liberation and nation-state sovereignty that was achieved without compromise by Timor-Leste — the other nation illegally invaded by Indonesia and also subjected to genocide.”

Bomanak said the MSG’s remarks stood in stark contrast to Father Lini’s solidarity with West Papua and were “tantamount to sharing in the destruction of West Papua”.

‘Blood money’
It was also collaborating in the “extermination of West Papuans for economic benefit, for Batik Largesse. Blood money!”

The Papua ‘problem’ was not a human rights problem but a problem of the Papuan people’s political right for independence and sovereignty based on international law and the right to self-determination.

It was an international problem that had not been resolved.

“In fact, to say it is simply a ‘problem’ ignores the fate of the genocide of 500,000 victims.”

Bomanak said MSG leaders should make clear recommendations to the Indonesian government to resolve the “Papua problem” at the international level based on UN procedures and involving the demilitarisation of West Papua with all Indonesian defence and security forces “leaving the land they invaded and unlawfully occupied.”

Indonesia’s position as an associate member in the MSG was a systematic new colonialisation by Indonesia in the home of the Melanesian people.

Indonesia well understood the weaknesses of each Melanesian leader and “carries out bank cheque diplomacy accordingly to destroy the solidarity so profoundly declared by the late Father Walter Lini.”

“No surrender!”

Papua New Guinea Prime Minister James Marape says the Middle East conflict was one of the discussions of the Melanesian Spearhead Group (MSG) in Suva this week — and Pacific leaders “took note of what is happening”.

The Post-Courier reports Marape saying the “12 Day War” between Israel and Iran was based on high technology and using missiles sent from great distances.

“In the context of MSG, the leaders want peace always. And the Pacific remains friends to all, enemies to none,” he said.

• READ MORE: Fiji advocacy group slams Indonesian role in MSG as a ‘disgrace’
• New era for MSG as Fiji assumes leadership role
• Pro-independence advocates urge MSG to elevate West Papua membership
• Other West Papua reports

He said an effect on PNG would be the inflation in prices of oil and gas.

Yesterday morning, US President Donald Trump declared a ceasefire had been agreed  between Israel and Iran, and so far it has been holding in spite of tensions.

Australia had stepped in to help Papua New Guinea diplomats and citizens caught in the Middle East.

Foreign Affairs Minister Justin Tkatchenko confirmed last week that a group was to be evacuated through Jordan.

There had been six diplomats in lockdown at the PNG embassy in Jerusalem awaiting extraction.

Meanwhile, a repatriation flight for Australians stuck in Israel had been cancelled.

ABC News reported that it was the second day repatriation plans were scrapped at the last minute because of rocket fire. A bus meant to take people across the border into Jordan was cancelled the previous day.

This article is republished under a community partnership agreement with RNZ.

A Fiji-based advocacy group has condemned the participation of Indonesia in the Melanesian Spearhead Group which is meeting in Suva this week, saying it is a “profound disgrace” that the Indonesian Embassy continues to “operate freely” within the the MSG Secretariat.

“This presence blatantly undermines the core principles of justice and solidarity we claim to uphold as Melanesians,” said We Bleed Black and Red in a social media post.

The group said that as the new MSG chair, the Fiji government could not speak cannot credibly about equity, peace, regional unity, or the Melanesian family “while the very agent of prolonged Melanesian oppression sits at the decision-making table”.

• READ MORE: New era for MSG as Fiji assumes leadership role
• Pro-independence advocates urge MSG to elevate West Papua membership
• Other West Papua reports

The statement said that for more than six decades, the people of West Papua had endured “systemic atrocities from mass killings to environmental devastation — acts that clearly constitute ecocide and gross human rights violations”.

“Indonesia’s track record is not only morally indefensible but also a flagrant breach of numerous international agreements and conventions,” the group said.

“It is time for all Melanesian nations to confront the reality behind the diplomatic facades and development aid.

“No amount of financial incentives or diplomatic charm can erase the undeniable suffering of the West Papuan people.

“We must rise above political appeasement and fulfill our moral and regional duty as one Melanesian family.

“The Pacific cannot claim moral leadership while turning a blind eye and deaf ear to colonial violence on our own shores. Justice delayed is justice denied.”

‘Peaceful, prosperous Melanesia’
Meanwhile, The Fiji Times reports that the 23rd MSG Leaders’ Summit got underway on Monday in Suva, drawing heads of state from Fiji, Papua New Guinea, Solomon Islands, Vanuatu, and representatives from New Caledonia’s FLNKS.

Hosted under the theme “A Peaceful and Prosperous Melanesia,” the summit ended yesterday.

This year’s meeting also marked Fiji’s first time chairing the regional bloc since 1997.

Fiji officially assumed the MSG chairmanship from Vanuatu following a traditional handover ceremony attended by senior officials, observers, and dignitaries at Draiba.

Papua New Guinea’s Prime Minister James Marape arrived in Suva on Sunday and reaffirmed Papua New Guinea’s commitment to MSG cooperation during today’s plenary session.

He will also take part in high-level talanoa discussions with the Pacific Islands Forum’s Eminent Persons Group, aimed at deepening institutional reform and regional solidarity.

Observers from the United Liberation Movement for West Papua (ULMWP) and Indonesia were also present, reflecting ongoing efforts to expand the bloc’s influence on issues like self-determination, regional trade, security, and climate resilience in the Pacific.

Two international organisations are leading a call for the Melanesian Spearhead Group (MSG) to elevate the membership status of the United Liberation Movement for West Papua (ULMWP) at their upcoming summit in Honiara in September.

The collective, led by International Parliamentarians for West Papua (IPWP) and International Lawyers for West Papua (ILWP), has again highlighted the urgent need for greater international oversight and diplomatic engagement in the West Papua region.

This influential group includes PNG’s National Capital District governor Powes Parkop, UK’s former Labour Party leader Jeremy Corbyn, and New Zealand’s former Green Party MP Catherine Delahunty.

• READ MORE: Other West Papua reports

The ULMWP currently holds observer status within the MSG, a regional body comprising Fiji, Papua New Guinea, Solomon Islands, Vanuatu, and the Kanak and Socialist National Liberation Front (FLNKS) of New Caledonia.

A statement by the organisations said upgrading the ULMWP’s membership is “within the remit of the MSG” and requires a consensus among member states.

They appeal to the Agreement Establishing the MSG, which undertakes to “promote, coordinate and strengthen…exchange of Melanesian cultures, traditions and values, sovereign equality . . . to further MSG members’ shared goals of economic growth, sustainable development, good governance, peace, and security,” considering that all these ambitions would be advanced by upgrading ULMWP membership.

However, Indonesia’s associate membership in the MSG, granted in 2015, has become a significant point of contention, particularly for West Papuan self-determination advocates.

Strategic move by Jakarta
This inclusion is widely seen as a strategic manoeuvre by Jakarta to counter growing regional support for West Papuan independence.

The ULMWP and its supporters consistently question why Indonesia, as the administering power over West Papua, should hold any status within a forum intended to champion Melanesian interests, arguing that Indonesia’s presence effectively stifles critical discussions about West Papua’s self-determination, creating a diplomatic barrier to genuine dialogue and accountability within the very body meant to serve Melanesian peoples.

Given Papua New Guinea’s historical record within the MSG, its likely response at the upcoming summit in Honiara will be characterised by a delicate balancing act.

While Papua New Guinea has expressed concerns regarding human rights in West Papua and supported calls for a UN Human Rights mission, it has consistently maintained respect for Indonesia’s sovereignty over the region.

Past statements from PNG leaders, including Prime Minister James Marape, have emphasised Indonesia’s responsibility for addressing internal issues in West Papua and have noted that the ULMWP has not met the MSG’s criteria for full membership.

Further complicating the situation, the IPWP and ILWP report that West Papua remains largely cut off from international scrutiny.

Strict journalist ban
A strict ban on journalists entering the region means accounts of severe and ongoing human rights abuses often go unreported.

The joint statement highlights a critical lack of transparency, noting that “very little international oversight” exists.

A key point of contention is Indonesia’s failure to honour its commitments; despite the 2023 MSG leaders’ summit urging the UN High Commissioner for Human Rights to conduct a human rights mission to West Papua before the 2024 summit, Indonesia has yet to facilitate this visit.

The IPWP/ILWP statement says the continued refusal is a violation of its obligations as a UN member state.

This article is republished under a community partnership agreement with RNZ.

Further reports of civilian casualties are coming out of West Papua, while clashes between Indonesia’s military and the armed wing of the Free Papua Movement continue.

One of the most recent military operations took place in the early morning of May 14 in Sugapa District, Intan Jaya in Central Papua.

Military spokesperson Lieutenant-Colonel Iwan Dwi Prihartono said in a video statement translated into English that 18 members of the West Papua National Liberation Army (TPNPB) had been killed.

• READ MORE: Interim West Papua President: New massacre in Intan Jaya
• Other West Papua reports

He claimed the military wanted to provide health services and education to residents in villages in Intan Jaya but they were confronted by the TPNPB.

Colonel Prihartono said the military confiscated an AK47, homemade weapons, ammunition, bows and arrows and the Morning Star flag — used as a symbol for West Papuan independence.

But, according to the TPNPB, only three of the group’s soldiers were killed with the rest being civilians.

The United Liberation Movement for West Papua (ULMWP) said civilians killed included a 75-year-old, two women and a child.

Both women in shallow graves
Both the women were allegedly found on May 23 in shallow graves.

A spokesperson from the Indonesian Embassy in Wellington said all 18 people killed were part of the TPNPB, as declared by the military.

“The local regent of Intan Jaya has checked for the victims at their home and hospitals; therefore, he can confirm that the 18 victims were in fact all members of the armed criminal group,” they said.

“The difference in numbers of victim sometimes happens because the armed criminal group tried to downplay their casualties or to try to create confusion.”

The spokesperson said the military operation was carried out because local authorities “followed up upon complaints and reports from local communities that were terrified and terrorised by the armed criminal group”.

Jakarta-based Human Rights Watch researcher Andreas Harsono said it was part of the wider Operation Habema which started last year.

“It is a military operation to ‘eliminate’ the Free Papua guerilla fighters, not only in Intan Jaya, but in several agencies along the central highlands,” Harsono said.

‘Military informers’
He said it had been intensifying since the TPNPB killed 17 miners in April, which the armed group accused of being “military informers”.

RNZ Pacific has been sent photos of people who have been allegedly killed or injured in the May 14 assault, while others have been shared by ULMWP.

Harsono said despite the photos and videos it was hard to verify if civilians had been killed.

He said Indonesia claimed civilian casualties — including of the women who were allegedly buried in shallow graves — were a result of the TPNPB.

“The TPNPB says, ‘of course, it is a lie why should we kill an indigenous woman?’ Well, you know, it is difficult to verify which one is correct, because they’re fighting the battle [in a very remote area],” Harsono said.

“It’s difficult to cross-check whatever information coming from there, including the fact that it is difficult to get big videos or big photos from the area with the metadata.”

Harsono said Indonesia was now using drones to fight the TPNPB.

“This is something new; I think it will change the security situation, the battle situation in West Papua.

“So far the TPNPB has not used drones; they are still struggling. In fact, most of them are still using bows and arrows in the conflict with the Indonesian military.”

This article is republished under a community partnership agreement with RNZ.

An escalation in fighting between Indonesian security forces and Papuan pro-independence fighters in West Papua has seriously threatened the security of the largely indigenous population, says Human Rights Watch in a new report.

The human rights watchdog warned that all parties to the conflict are obligated to abide by international humanitarian law, also called the laws of war.

The security forces’ military operations in the densely forested Central Highlands areas are accused of killing and wounding dozens of civilians with drone strikes and the indiscriminate use of explosive munitions, and displaced thousands of indigenous Papuans, said the report.

• READ MORE: Fiji rights coalition slams ‘betrayal’ of West Papua for Indonesian benefits
• Other West Papua reports

The National Liberation Army of West Papua, the armed wing of the Free Papua Movement, has claimed responsibility in the killing of 17 alleged miners between April 6 and April 9.

“The Indonesian military has a long history of abuses in West Papua that poses a particular risk to the Indigenous communities,” said Meenakshi Ganguly, deputy Asia director of Human Rights Watch.

“Concerned governments need to press the Prabowo [Subianto] administration and Papuan separatist armed groups to abide by the laws of war.”

The fighting escalated after the attack on the alleged miners, which the armed group accused of being targeted soldiers or military informers.

Operation Habema
The Indonesian military escalated its ongoing operations, called Operation Habema, in West Papua’s six provinces, especially in the Central Highlands, where Papuan militant groups have been active for more than four decades.

On May 14, the military said that it had killed 18 resistance fighters in Intan Jaya regency, and that it had recovered weapons including rifles, bows and arrows, communications equipment, and Morning Star flags — the symbol of Papuan resistance.

Further military operations have allegedly resulted in burning down villages and attacks on churches. Papuan activists and pastors told Human Rights Watch that government forces treated all Papuan forest dwellers who owned and routinely used bows and arrows for hunting as “combatants”.

Information about abuses has been difficult to corroborate because the hostilities are occurring in remote areas in Intan Jaya, Yahukimo, Nduga, and Pegunungan Bintang regencies.

Pastors, church workers, and local journalists interviewed by Human Rights Watch said that Indonesian forces had been using drones and helicopter gunships to drop bombs.

“Civilians from the Korowai tribe community, known for their tall treehouse dwellings, have been harmed in these attacks, and have desperately fled the fighting,” said the Human Rights Watch report.

“Displaced villagers, mostly from Intan Jaya, have sought shelter and refuge in churches in Sugapa, the capital of the regency.”

Resistance allegations
The armed resistance group has made allegations, which Human Rights Watch could not corroborate, that the Indonesian military attacks harmed civilians.

It reported that a mortar or rocket attack outside a church in Ilaga, Puncak regency, hit two young men on May 6, killing one of them, Deris Kogoya, an 18-year-old student.

The group said that the Indonesian military attack on May 14, in which the military claimed all 18 people killed were pro-independence combatants, mostly killed civilians.

Ronald Rischardt Tapilatu, pastor of the Evangelical Christian Church of the Land of Papua, said that at least 3 civilians were among the 18 bodies. Human Rights Watch has a list of the 18 killed, which includes 1 known child.

The daughter of Hetina Mirip said her mother was found dead on May 17 near her house in Sugapa, while Indonesian soldiers surrounded their village. She wrote that the soldiers tried to cremate and bury her mother’s body.

A military spokesman denied the shooting.

One evident impact of the renewed fighting is that thousands of indigenous Papuans have been forced to flee their ancestral lands.

Seven villages attacked
The Vanuatu-based United Liberation Movement for West Papua (ULMWP) reported that the military had attacked seven villages in Ilaga with drones and airstrikes, forcing many women and children to flee their homes. Media reports said that it was in Gome, Puncak regency.

International humanitarian law obligates all warring parties to distinguish at all times between combatants and civilians. Civilians may never be the target of attack.

Warring parties are required to take all feasible precautions to minimise harm to civilians and civilian objects, such as homes, shops, and schools. Attacks may target only combatants and military objectives.

Attacks that target civilians or fail to discriminate between combatants and civilians, or that would cause disproportionate harm to the civilian population compared to the anticipated military gain, are prohibited.

Parties must treat everyone in their custody humanely, not take hostages, and facilitate the delivery of humanitarian aid.

The Free Papua Movement has long sought self-determination and independence in West Papua, on the grounds that the Indonesian government-controlled “Act of Free Choice” in 1969 was illegitimate and did not involve indigenous Papuans.

It advocates holding a new, fair, and transparent referendum, and backs armed resistance.

Vast conflict area
Human Rights Watch reports that the conflict areas, including Intan Jaya, are on the northern side of Mt Grasberg, spanning a vast area from Sugapa to Oksibil in the Pegunungan Bintang regency, approximately 425 km long.

Sugapa is also known as the site of Wabu Block, which holds approximately 2.3 million kilos of gold, making it one of Indonesia’s five largest known gold reserves.

Wabu Block is currently under the licensing process of the Indonesian Ministry of Energy and Mineral Resources.

“Papuans have endured decades of systemic racism, heightening concerns of further atrocities,” HRW’s Asia director Ganguly said.

“Both the Indonesian military and Papuan armed groups need to comply with international standards that protect civilians.”

Republished from Human Rights Watch.

A West Papua independence leader says escalating violence is forcing indigenous Papuans to flee their ancestral lands.

It comes as the Indonesian military claims 18 members of the West Papua National Liberation Army (TPNPB) were killed in an hour-long operation in Intan Jaya on May 14.

In a statement, reported by Kompas, Indonesia’s military claimed its presence was “not to intimidate the people” but to protect them from violence.

• READ MORE: Fiji rights coalition slams ‘betrayal’ of West Papua for Indonesian benefits
• Other West Papua reports

“We will not allow the people of Papua to live in fear in their own land,” it said.

Indonesia’s military said it seized firearms, ammunition, bows and arrows. They also took Morning Star flags — used as a symbol for West Papuan independence — and communication equipment.

The United Liberation Movement for West Papua (ULMWP) interim president Benny Wenda, who lives in exile in the United Kingdom, told RNZ Pacific that seven villages in Ilaga, Puncak Regency in Central Papua were now being attacked.

“The current military escalation in West Papua has now been building for months. Initially targeting Intan Jaya, the Indonesian military have since broadened their attacks into other highlands regencies, including Puncak,” he said.

Women, children forced to leave
Wenda said women and children were being forced to leave their villages because of escalating conflict, often from drone attacks or airstrikes.

Earlier this month, ULMWP claimed one civilian and another was seriously injured after being shot at from a helicopter.

Last week, ULMWP shared a video of a group of indigenous Papuans walking through mountains holding an Indonesian flag, which Wenda said was a symbol of surrender.

“They look at us as primitive and they look at us as subhuman,” Wenda said.

He said the increased military presence was driven by resources.

President Prabowo Subianto’s administration has a goal to be able to feed Indonesia’s population without imports as early as 2028.

Video rejects Indnesian plan
A video statement from tribes in Mappi regency in South Papua from about a month ago, translated to English, said they rejected Indonesia’s food project and asked companies to leave.

In the video, about a dozen Papuans stood while one said the clans in the region had existed on customary land for generations and that companies had surveyed land without consent.

“We firmly ask the local government, the regent, Mappi Regency to immediately review the permits and revoke the company’s permits,” the speaker said.

Wenda said the West Papua National Liberation Army (TPNPB) had also grown.

But he said many of the TPNPB were using bow and arrows against modern weapons.

“I call them home guard because there’s nowhere to go.”

This article is republished under a community partnership agreement with RNZ.

Prime Minister Sitiveni Rabuka and Fiji’s coalition government are “detached from the values that Fijians hold dear”, says the NGO Coalition on Human Rights in Fiji (NGOCHR).

The rights coalition has expressed deep concern over Rabuka’s ongoing engagements with Indonesia.

“History will judge how we respond as Fijians to this moment. We must not stay silent when Pacific people are being occupied and killed,” said NGOCHR chair Shamima Ali.

• READ MORE: Indonesia’s Pacific manoeuvres – money, military and silencing West Papua
• AWPA calls on Albanese to raise West Papuan human rights with Prabowo
• Other West Papua reports

She said Rabuka was extended a grant of $12 million by Indonesia recently and received proposals for joint military training.

“Is Fiji’s continuing silence on West Papua yet another example of being muzzled by purse strings?”

“As members of the Melanesian and Pacific family, bound by shared ancestry and identity, the acceptance of financial and any other benefit from Indonesia—while remaining silent on the plight of West Papua—is a betrayal of our family member and of regional solidarity.”

“True leadership must be rooted in solidarity, justice, and accountability,” Ali said.

“It is imperative that Pacific leaders not only advocate for peace and cooperation in the region but also continue to hold Indonesia to account on ongoing human rights violations in West Papua.”

Republished from The Fiji Times with permission.

West Papuans in Merauke claim the Indonesian government is stealing land to build its global “food barn” and feed its population of 280 million.

Indonesia denies this and says all transactions are lawful.

President Prabowo Subianto’s administration wants Indonesia to be able to feed its population without imports as early as 2028, with the greater goal of exporting food.

• READ MORE: Other West Papua reports

To get there, Indonesia plans to convert millions of hectares into farmland.

Wensi Fatubun, from Merauke in Indonesian-occupied Papua close to Papua New Guinea’s border, said forests where he grew up were being cleared.

“[The] Indonesian government took the land for the [food] security project, it was not consulted with or consented to by Indigenous Papuans,” Fatubun said.

Prabowo’s goal is a continuation of his predecessors.

National food estate project
In 2020, President Joko Widodo announced the establishment of a national food estate project which aimed at opening up new areas of farmland outside the Java main island,

It is similar to the failed Merauke Integrated Food and Energy Estate, spearheaded by President Susilo Bambang Yudhoyono in 2010.

About 1.3 million hectares were set aside in Merauke for it — half for food crops, 30 percent sugar cane, and 20 percent for palm.

A report from the US Department of Agriculture said it encountered resistance from locals and legal challenges.

“Approximately 90 percent of the targeted areas were forest, which provided a source of livelihood for many locals. Accordingly, the development plans became a flashpoint for local activists concerned about environmental and biodiversity impacts,” the report said.

Probowo’s government has a more ambitious goal of opening up 3 million ha of agricultural land in Merauke — two million for rice and one million for sugarcane.

Human Rights Watch Indonesia researcher Andreas Harsono said President Prabowo had elevated the “so-called food security issue”.

“[The President] wants Merauke in West Papua to be the so-called national food barn. This deforestation land grabbing is much more deeper in Merauke than in the past.”

Conflict has escalated
Harsono said conflict had escalated in West Papua and was now on par with some of the most violent periods in the past 60 years, but he was not sure if it was connected to the President’s focus on food security.

BenarNews reported that about 2000 troops had been deployed late last year in Merauke to provide security at a 2 million ha food plantation.

Rosa Moiwend, from Merauke, said the soldiers worked alongside farmers.

“They are expected to teach local farmers how to use mechanical agriculture equipment,” Moiwend said.

“But as West Papuan people, the presence of the military in the middle of the community, watching communities activities, people’s movement when they travel from one place to another, actually creates fear among the people in Merauke.”

Like Harsono and Fatubun, Moiwend said “land grabs” were happening.

However, she said it still involved a land broker, which created a facade of a fair procedure.

‘We do not sell land’
“Indigenous Merauke, indigenous Marind people like myself and my people, we do not sell land because land belongs to the community. It is communal land.”

However, a spokesperson for Indonesia’s Embassy in Wellington said all processes and steps involving land sales had been lawful, “always respecting the inclinations of local tribes”.

“Its development always involving local authorities, especially chief tribes for the consent of their ulayat (traditional land),” they said.

“There is no land grab without consent, and the government also working on the biodiversity conservation and forestry production to create space harmonisation model with Conservation International, Medco Group, and couple of other independent organisations.”

‘They are stripping communities’ – campaigner
West Papua Action Aotearoa spokesperson Catherine Delahunty, formerly a Green Party MP, said the region was part of the lungs of the Pacific, which was now being destroyed.

“The plan has been around for a long time but it seems to have escalated under Prabowo,” Delahunty said.

“They are stripping those lands and stripping those communities who live there from their traditional foods such as the sago palm to turn the whole of Merauke into sugar cane, rice and palm plantations.

“The effects have been massive and they’re just getting worse.”

She said New Zealand and Australia — the two “most powerful” governments in the South Pacific — were failing in their obligations to the citizens of West Papua.

“You could almost justify, because it’s a long way away from other parts of the world, that Europe and the northern hemisphere don’t really understand West Papua but there’s no excuse for us.

“These people are in our region but they’re not white people. I think there’s a huge element of racism towards Papuans and towards Pacific nations who aren’t perceived as important in the Western worldview.”

She said there was willingness to trade with Indonesia as a regional powerhouse, and New Zealand did not want to rock the boat.

That coupled with a media blackout made it easy for Indonesia to act with impunity, Delahunty said.

This article is republished under a community partnership agreement with RNZ.

An Australian solidarity group for West Papuan self-determination has called on Australian Prime Minister Anthony Albanese to raise the human rights crisis in the Melanesian region with the Indonesian president this week.

Albanese is visiting Indonesia for two days from tomorrow.

AWPA has written a letter to Albanese making the appeal for him to raise the issue with President Prabowo Subianto.

• READ MORE: ‘Fighting more frequent now’ – researcher warns of escalating West Papua conflict
• Indonesia’s Pacific manoeuvres – money, military and silencing West Papua
• Indonesia gifts $12 million grant to Fiji
• Other West Papua reports

“The Australian people care about human rights and, in light of the ongoing abuses in West Papua, we are urging Prime Minister Albanese to raise the human rights situation in West Papua with the Indonesian President during his visit to Jakarta,” said Joe Collins of AWPA.

He said the solidarity group was urging Albanese to support the West Papuan people by encouraging the Indonesian government to allow the UN High Commissioner for Human Rights to visit West Papua to investigate the human rights situation in the territory.

The West Papuan people have been calling for such a visit for years.

Concerned over military ties
“We are also concerned about the close ties between the ADF [Australian Defence Force] and the Indonesian military,” Collins said.

“We believe that the ADF should be distancing itself from the Indonesian military while there are ongoing human rights abuses in West Papua, not increasing ties with the Indonesian security forces as is the case at present.”

Collins said that the group understood that it was in the interest of the Australian government to have good relations with Indonesia, “but good relations should not be at the expense of the West Papuan people”.

“The West Papuan people are not going to give up their struggle for self-determination. It’s an issue that is not going away,” Collins added.

The escalation of violence in West Papua is on par with some of the most intense times of conflict over the past six decades, a human rights researcher says.

The United Liberation Movement for West Papua (ULMWP) claims that Indonesia killed at least one civilian and severely injured another last Tuesday in Puncak Regency.

In a statement, ULMWP interim president Benny Wenda said Deris Kogoya, 18, was killed by a rocket attack from a helicopter while riding his motorbike near Kelanungin Village.

• READ MORE: Indonesia’s Pacific manoeuvres – money, military and silencing West Papua
• Indonesia gifts $12 million grant to Fiji
• Other West Papua reports

Jemi Waker, meanwhile, sustained severe violent injuries, including to both his legs.

The statement said Waker had refused to go to hospital, fearing he would be killed if he went.

Human Rights Watch researcher Andreas Harsono said that over the past month he had received an unusually high number of messages accompanied by gruesome photos showing either Indonesian soldiers or civilians being killed.

“The fighting is much more frequent now,” Harsono said.

More Indonesian soldiers
“There are more and more Indonesian soldiers sent to West Papua under President Pradowo.

“At the same time, indigenous Papuans are also gaining more and more men, unfortunately also boys, to join the fight in the jungle.”

He said the escalation could match similarly intense periods of conflict in 1977, 1984, and 2004.

A spokesperson for Indonesia’s Embassy in Wellington said they could not confirm if there had been a military attack in Puncak Regency on Tuesday.

However, they said all actions conducted by Indonesia’s military were in line with international law.

They said there were attacks in March and April of this year, instigated by an “armed criminal group” targeting Indonesian workers and civilians.

Harsono said if the attack was on civilians, it would be a clear breach of human rights.

Confirmation difficult
However, he said it was difficult to confirm due to the remoteness of the area. He said it was common for civilians to wear army camouflage because of surplus Indonesian uniforms.

https://t.co/m15LSHXmZW

— Benny Wenda (@BennyWenda) May 7, 2025

ULMWP’s Benny Wenda said West Papuans were “a forgotten, voiceless people”.

“Where is the attention of the media and the international community? How many children must be killed before they notice we are dying?”

Wenda compared the lack of attention with the Russia-Ukraine war and the Israel-Palestine conflict that was getting more media attention.

He said Indonesia had banned media “to prevent journalists from telling the world what is really going on”.

The Indonesian Embassy spokesperson said foreign journalists were not allowed in the area for their own safety.

This article is republished under a community partnership agreement with RNZ.

On April 24, 2025, Indonesia made a masterful geopolitical move. Jakarta granted Fiji US$6 million in financial aid and offered to cooperate with them on military training — a seemingly benign act of diplomacy that conceals a darker purpose.

This strategic manoeuvre is the latest in Indonesia’s efforts to neutralise Pacific support for the independence movement in West Papua.

“There’s no need to be burdened by debt,” declared Fiji Prime Minister Sitiveni Rabuka during the bilateral meeting at Jakarta’s Merdeka Palace.

• READ MORE: Indonesia gifts $12 million grant to Fiji
• Indonesia: Racism, discrimination against indigenous Papuans
• Russia-Indonesia: 75 years of cooperation in international affairs
• Other West Papua reports

More significantly, he pledged Fiji’s respect for Indonesian sovereignty — diplomatic code for abandoning West Papua’s struggle for self-determination.

This aligns perfectly with Indonesia’s Law No. 2 of 2023, which established frameworks for defence cooperation, including joint research, technology transfer, and military education, between the two nations.

This is not merely a partnership — it is ideological assimilation.

Indonesia’s financial generosity comes with unwritten expectations. By integrating Fijian forces into Indonesian military training programmes, Jakarta aims to export its “anti-separatist” doctrine, which frames Papuan resistance as a “criminal insurgency” rather than legitimate political expression.

The US $6 million is not aid — it’s a strategic investment in regional complicity.

Geopolitical chess in a fractured world
Indonesia’s manoeuvres must be understood in the context of escalating global tensions.

The rivalry between the US and China has transformed the Indo-Pacific into a strategic battleground, leaving Pacific Island nations caught between competing spheres of influence.

Although Jakarta is officially “non-aligned,” it is playing both sides to secure its territorial ambitions.

Its aid to Fiji is one move in a comprehensive regional strategy to diplomatically isolate West Papua.

While the world focuses on superpower competition, Indonesia is quietly strengthening its position on what it considers an internal matter — effectively removing West Papua from international discourse.

The Russian connection: Shadow alliances
Another significant yet less examined relationship is Indonesia’s growing partnership with Russia, particularly in defence technology, intelligence sharing, and energy cooperation

This relationship provides Jakarta with advanced military capabilities and reduces its dependence on Western powers and China.

Russia’s unwavering support for territorial integrity, as evidenced by its position on Crimea and Ukraine, makes it an ideal partner for Indonesia’s West Papua policy.

Moscow’s diplomatic support strengthens Jakarta’s argument that “separatist” movements are internal security issues rather than legitimate independence struggles.

This strategic triangulation — balancing relations with Washington, Beijing, and Moscow– allows Indonesia to pursue regional dominance with minimal international backlash. Each superpower, focused on countering the others’ influence, overlooks Indonesia’s systematic suppression of Papuan self-determination.

Institutionalising silence: Beyond diplomacy
The practical consequence of Indonesia’s multidimensional strategy is the diplomatic isolation of West Papua. Historically positioned to advocate for Melanesian solidarity, Fiji now faces economic incentives to remain silent on Indonesian human rights abuses.

A similar pattern emerges across the Pacific as Jakarta extends these types of arrangements to other regional players.

It is not just about temporary diplomatic alignment; it is about the structural transformation of regional politics.

When Pacific nations integrate their security apparatuses with Indonesia’s, they inevitably adopt Jakarta’s security narratives. Resistance movements are labelled “terrorist threats,” independence advocates are branded “destabilising elements,” and human rights concerns are dismissed as “foreign interference”.

Most alarmingly, military cooperation provides Indonesia with channels to export its counterinsurgency techniques, which are frequently criticised by human rights organisations for their brutality.

Security forces in the Pacific trained in these approaches may eventually use them against their own Papuan advocacy groups.

The price of strategic loyalty
For just US$6 million — a fraction of Indonesia’s defence budget — Jakarta purchases Fiji’s diplomatic loyalty, military alignment, and ideological compliance. This transaction exemplifies how economic incentives increasingly override moral considerations such as human rights, indigenous sovereignty, and decolonisation principles that once defined Pacific regionalism.

Indonesia’s approach represents a sophisticated evolution in its foreign policy. No longer defensive about West Papua, Jakarta is now aggressively consolidating regional support, methodically closing avenues for international intervention, and systematically delegitimising Papuan voices on the global stage.

Will the Pacific remember its soul?
The path ahead for West Papua is becoming increasingly treacherous. Beyond domestic repression, the movement now faces waning international support as economic pragmatism supplants moral principle throughout the Pacific region.

Unless Pacific nations reconnect with their anti-colonial heritage and the values that secured their independence, West Papua’s struggle risks fading into obscurity, overwhelmed by geopolitical calculations and economic incentives.

The question facing the Pacific region is not simply about West Papua, but about regional identity itself. Will Pacific nations remain true to their foundational values of indigenous solidarity and decolonisation? Or will they sacrifice these principles on the altar of transactional diplomacy?

The date April 24, 2025, may one day be remembered not only as the day Indonesia gave Fiji US$6 million but also as the day the Pacific began trading its moral authority for economic expediency, abandoning West Papua to perpetual colonisation in exchange for short-term gains.

The Pacific is at a crossroads — it can either reclaim its voice or resign itself to becoming a theatre where greater powers dictate the fate of indigenous peoples. For West Papua, everything depends on which path is chosen.

Ali Mirin is a West Papuan from the Kimyal tribe of the highlands that share a border with the Star Mountain region of Papua New Guinea. He graduated with a Master of Arts in international relations from Flinders University, Adelaide, Australia.

This week Cambodia marks the 50th anniversary of the fall of Phnom Penh to the murderous Khmer Rouge, and Vietnam celebrates the fall of Saigon to North Vietnamese forces in April 1975.

They are being commemorated very differently; after all, there’s nothing to celebrate in Cambodia. Its capital Phnom Penh was emptied, and its people had to then endure the “killing fields” and the darkest years of its modern existence under Khmer Rouge rule.

Over the border in Vietnam, however, there will be modest celebrations for their victory against US (and Australian) forces at the end of this month.

• READ MORE: Other West Papua liberation reports

Yet, this week’s news of Indonesia considering a Russian request to base aircraft at the Biak airbase in West Papua throws in stark relief a troubling question I have long asked — did Australia back the wrong war 63 years ago? These different areas — and histories — of Southeast Asia may seem disconnected, but allow me to draw some links.

Through the 1950s until the early 1960s, it was official Australian policy under the Menzies government to support The Netherlands as it prepared West Papua for independence, knowing its people were ethnically and religiously different from the rest of Indonesia.

They are a Christian Melanesian people who look east to Papua New Guinea (PNG) and the Pacific, not west to Muslim Asia. Australia at the time was administering and beginning to prepare PNG for self-rule.

The Second World War had shown the importance of West Papua (then part of Dutch New Guinea) to Australian security, as it had been a base for Japanese air raids over northern Australia.

Japanese beeline to Sorong
Early in the war, Japanese forces made a beeline to Sorong on the Bird’s Head Peninsula of West Papua for its abundance of high-quality oil. Former Australian prime minister Gough Whitlam served in a RAAF unit briefly stationed in Merauke in West Papua.

By 1962, the US wanted Indonesia to annex West Papua as a way of splitting Chinese and Russian influence in the region, as well as getting at the biggest gold deposit on earth at the Grasberg mine, something which US company Freeport continues to mine, controversially, today.

Following the so-called Bunker Agreement signed in New York in 1962, The Netherlands reluctantly agreed to relinquish West Papua to Indonesia under US pressure. Australia, too, folded in line with US interests.

That would also be the year when Australia sent its first group of 30 military advisers to Vietnam. Instead of backing West Papuan nationhood, Australia joined the US in suppressing Vietnam’s.

As a result of US arm-twisting, Australia ceded its own strategic interests in allowing Indonesia to expand eastwards into Pacific territories by swallowing West Papua. Instead, Australians trooped off to fight the unwinnable wars of Indochina.

To me, it remains one of the great what-ifs of Australian strategic history — if Australia had held the line with the Dutch against US moves, then West Papua today would be free, the East Timor invasion of 1975 was unlikely to have ever happened and Australia might not have been dragged into the Vietnam War.

Instead, as Cambodia and Vietnam mark their anniversaries this month, Australia continues to be reminded of the potential threat Indonesian-controlled West Papua has posed to Australia and the Pacific since it gave way to US interests in 1962.

Russian space agency plans
Nor is this the first time Russia has deployed assets to West Papua. Last year, Russian media reported plans under way for the Russian space agency Roscosmos to help Indonesia build a space base on Biak island.

In 2017, RAAF Tindal was scrambled just before Christmas to monitor Russian Tu95 nuclear “Bear” bombers doing their first-ever sorties in the South Pacific, flying between Australia and Papua New Guinea. I wrote not long afterwards how Australia was becoming “caught in a pincer” between Indonesian and Russian interests on Indonesia’s side and Chinese moves coming through the Pacific on the other.

All because we have abandoned the West Papuans to endure their own “slow-motion genocide” under Indonesian rule. Church groups and NGOs estimate up to 500,000 Papuans have perished under 60 years of Indonesian military rule, while Jakarta refuses to allow international media and the UN High Commissioner for Human Rights to visit.

Alex Sobel, an MP in the UK Parliament, last week called on Indonesia to allow the UN High Commissioner to visit but it is exceedingly rare to hear any Australian MPs ask questions about our neighbour West Papua in the Australian Parliament.

Canberra continues to enhance security relations with Indonesia in a naive belief that the nation is our ally against an assertive China. This ignores Jakarta’s deepening relations with both Russia and China, and avoids any mention of ongoing atrocities in West Papua or the fact that jihadi groups are operating close to Australia’s border.

Indonesia’s militarisation of West Papua, jihadi infiltration and now the potential for Russia to use airbases or space bases on Biak should all be “red lines” for Australia, yet successive governments remain desperate not to criticise Indonesia.

Ignoring actual ‘hot war’
Australia’s national security establishment remains focused on grand global strategy and acquiring over-priced gear, while ignoring the only actual “hot war” in our region.

Our geography has not changed; the most important line of defence for Australia remains the islands of Melanesia to our north and the co-operation and friendship of its peoples.

Strong independence movements in West Papua, Bougainville and New Caledonia all materially affect Australian security but Canberra can always be relied on to defer to Indonesian, American and French interests in these places, rather than what is ultimately in Australian — and Pacific Islander — interests.

Australia needs to develop a defence policy centred on a “Melanesia First” strategy from Timor to Fiji, radiating outwards. Yet Australia keeps deferring to external interests, to our cost, as history continues to remind us.

Ben Bohane is a Vanuatu-based photojournalist and policy analyst who has reported across Asia and the Pacific for the past 36 years. His website is benbohane.com  This article was first published by The Sydney Morning Herald and is republished with the author’s permission.

A West Papuan doctoral candidate has warned that indigenous noken-weaving practices back in her homeland are under threat with the world’s biggest deforestation project.

About 60 people turned up for the opening of her “Noken/Men: String Bags of the Muyu Tribe of Southern West Papua” exhibition by Veronika T Kanem at Auckland University today and were treated to traditional songs and dances by a group of West Papuan students from Auckland and Hamilton.

The three-month exhibition focuses on the noken — known as “men” — of the Muyu tribe from southern West Papua and their weaving cultural practices.

• READ MORE: Other West Papua noken reports

It is based on Kanem’s research, which explores the socio-cultural significance of the noken/men among the Muyu people, her father’s tribe.

“Indigenous communities in southern Papua are facing the world’s biggest deforestation project underway in West Papua as Indonesia looks to establish 2 million hectares  of sugarcane and palm oil plantations in the Papua region,” she said.

West Papua has the third-largest intact rainforest on earth and indigenous communities are being forced off their land by this project and by military.

The ancient traditions of noken-weaving are under threat.

Natural fibres, tree bark
Noken — called bilum in neighbouring Papua New Guinea — are finely woven or knotted string bags made from various natural fibres of plants and tree bark.

“Noken contains social and cultural significance for West Papuans because this string bag is often used in cultural ceremonies, bride wealth payments, child initiation into adulthood, and gifts,” Kanem said.

“This string bag has different names depending on the region, language and dialect of local tribes. For the Muyu — my father’s tribe — in Southern West Papua, they call it ‘men’.

In West Papua, noken symbolises a woman’s womb or a source of life because this string bag is often used to load tubers, garden harvests, piglets, and babies.

“My research examines the Muyu people’s connection to their land, forest, and noken weaving,” said Kanem.

“Muyu women harvest the genemo (Gnetum gnemon) tree’s inner fibres to make noken, and gift-giving noken is a way to establish and maintain relationships from the Muyu to their family members, relatives and outsiders.

“Drawing on the Melanesian and Indigenous research approaches, this research formed noken weaving as a methodology, a research method, and a metaphor based on the Muyu tribe’s knowledge and ways of doing things.”

Hosting pride
Welcoming the guests, Associate Professor Gordon Nanau, head of Pacific Studies, congratulated Kanem on the exhibition and said the university was proud to be hosting such excellent Melanesian research.

Professor Yvonne Underhill-Sem, Kanem’s primary supervisor, was also among the many speakers, including Kolokesa Māhina-Tuai of Lagi Maama, and Daren Kamali of Creative New

The exhibition provides insights into the refined artistry, craft and making of noken/men string bags, personal stories, and their functions.

An 11 minute documentary on the weaving process and examples of noken from Waropko, Upkim, Merauke, Asmat, Wamena, Nabire and Paniai was also screened, and a booklet is expected to be launched soon.

• The exhibition is at the Pacific Collaborative Space, L1, Herenga Matauranga Whanui, General Library Waipapa Taumata Rau, University of Auckland, until July 3.

A human rights group in Aotearoa New Zealand has welcomed support from several Pacific island nations for West Papua, which has been under Indonesian military occupation since the 1960s.

West Papua is a region (with five provinces) in the far east of Indonesia, centred on the island of New Guinea. Half of the eastern side of New Guinea is Papua New Guinea.

West Papua Action Aotearoa claims the Indonesian occupation of West Papua has resulted in serious human rights violations, including a lack of press freedom.

• READ MORE: West Papua liberation group demands Indonesia releases 12 arrested activists
• Other West Papua reports

Catherine Delahunty, the group’s spokesperson, says many West Papuans have been displaced as a result of Indonesia’s military activity.

In an interview with William Terite on PMN’s Pacific Mornings, the environmentalist and former Green Party MP said most people did not know much about West Papua “because there’s virtually a media blackout around this country”.

“It’s an hour away from Darwin [Australia], and yet, most people don’t know what has been going on there since the 1960s. It’s a very serious and tragic situation, which is the responsibility of all of us as neighbours,” she said.

“They [West Papuans] regard themselves fully as members of the Pacific community but are treated by Indonesia as an extension of their empire because they have all these natural resources, which Indonesia is rapidly extracting, using violence to maintain the state.”

Delahunty said the situation was “very disturbing”, adding there was a “need for support and change alongside the West Papuan people”.

UN support
In a recent joint statement to the United Nations Human Rights Council, the leaders of Federated States of Micronesia, Nauru, Marshall Islands, Sāmoa and Vanuatu called on the global community to support the displaced people of West Papua.

Delahunty said the Pacific island nations urged the UN Council to advocate for human rights in West Papua.

She also said West Papua Action Aotearoa wanted Indonesia to allow a visit from a UN human rights commissioner, a request that Indonesia has consistently denied.

She said Sāmoa was the latest country to support West Papua, contrasting this with the “lack of action from larger neighbours like New Zealand and Australia”.

Delahunty said that while smaller island nations and some African groups supported West Papua, more powerful states provide little assistance.

“It’s great that these island nations are keeping the issue alive at the United Nations, but we particularly want to shout out to Sāmoa because it’s a new thing,” she told Terite.

“They’ve never, as a government, made public statements. There are many Sāmoan people who support West Papua, and I work with them. But it’s great to see their government step up and make the statement.”

Historically, the only public statements supporting West Papua have come from American Sāmoan congressman Eni Faleomavaega, who strongly advocated for it until he died in 2017.

Praise for Sāmoa
Delahunty praised Sāmoa’s support for the joint statement but voiced her disappointment at New Zealand and Australia.

“What’s not encouraging is the failure of Australia and New Zealand to actually support this kind of joint statement and to vigorously stand up for West Papua because they have a lot of power in the region,” she said.

“They’re the big states, and yet it’s the leadership of the smaller nations that we see today.”

In September 2024, Phillip Mehrtens, a pilot from New Zealand, was released by West Papua rebels after being held captive for 19 months.

Mehrtens, 39, was kidnapped by West Papua National Liberation Army fighters in February 2023 and was released after lengthy negotiations and “critical’ diplomatic efforts by authorities in Wellington and Jakarta.

New Zealand’s Prime Minister Christopher Luxon and Foreign Affairs Minister Vaovasamanaia Winston Peters welcomed his release.

Why is there conflict in West Papua?
Once a Dutch colony, the region is divided into five provinces, the two largest being Papua and West Papua. It is separate from PNG, which gained independence from Australia in 1975.

Papuan rebels seeking independence from Indonesia have issued threats and attacked aircraft they believe are carrying personnel and delivering supplies for Jakarta.

The resource-rich region has sought independence since 1969, when it came under Indonesia’s control following a disputed UN-supervised vote.

Conflicts between indigenous Papuans and Indonesian authorities have been common with pro-independence fighters increasing their attacks since 2018.

The Free Papua Movement has conducted a low-intensity guerrilla war against Indonesia, targeting military and police personnel, along with ordinary Indonesian civilians.

Human rights groups estimate that Indonesian security forces have killed more than 300,000 West Papuans since the conflict started.

But the Indonesian government denies any wrongdoing, claiming that West Papua is part of Indonesia and was integrated after the controversial “Act of Free Choice” in 1969.

Manipulated process
The Act of Free Choice has been widely criticised as a manipulated process, with international observers and journalists raising concerns about the fairness and legitimacy of the plebiscite.

Despite the criticism, the United States and its allies in the region, New Zealand and Australia, have supported Indonesia’s efforts to gain acceptance in the UN for the pro-integration vote.

Human rights groups, such as Delahunty’s West Papua Action Aotearoa, have raised “serious concerns” about the deteriorating human rights situation in Papua and West Papua.

They cite alarming abuses against indigenous Papuans, including child killings, disappearances, torture, and mass displacement.

Delahunty believes the hope for change lies with the nations of Te Moana Nui a Kiwa. She said it also came from the younger people in Indonesia today.

“This is a colonisation issue, and it’s a bit like Aotearoa, in the sense that when the people who have been part of the colonising start addressing the issue, you get change. But it’s far too slow. So we are so disappointed.”

Republished with permission from PMN News.

A West Papuan liberation advocacy group has condemned the arrest of 12 activists by Indonesian police and demanded their immediate release.

The West Papuan activists from the West Papua People’s Liberation Movement (GR-PWP) were arrested for handing out pamphlets supporting the new “Boycott Indonesia” campaign.

The GR-PWP activists were arrested in Sentani and taken to Jayapura police station yesterday.

• READ MORE: Other West Papua reports

In a statement by the United Liberation Movement for West Papua (ULMWP), interim president Benny Wenda, said the activists were still “in the custody of the brutal Indonesian police”.

The arrested activists were named as:

Ones M. Kobak, GR-PWP leader, Sentani District
Elinatan Basini, deputy secretary, GR-PWP Central
Dasalves Suhun, GR-PWP member
Matikel Mirin, GR-PWP member
Apikus Lepitalen, GR-PWP member
Mane Kogoya, GR-PWP member
Obet Dogopia, GR-PWP member
Eloy Weya, GR-PWP member
Herry Mimin, GR-PWP member
Sem. R Kulka, GR-PWP member
Maikel Tabo, GR-PWP member
Koti Moses Uropmabin, GR-PWP member

“I demand that the Head of Police release the Sentani 12 from custody immediately,” Wenda said.

“This was an entirely peaceful action mobilising support for a peaceful campaign.

“The boycott campaign has won support from more than 90 tribes, political organisations, religious and customary groups — people from every part of West Papua are demanding a boycott of products complicit in the genocidal Indonesian occupation.”

Wenda said the arrest demonstrated the importance of the Boycott for West Papua campaign.

We express deep concern over the recent arrests of individuals in Sentani, West Papua for
distributing pamphlets advocating a boycott of Indonesian products from West Papua and
raising awareness of ongoing political issues in the region. The detention of these individuals
likely… pic.twitter.com/4e4hJ7FxUJ

— Benny Wenda (@BennyWenda) March 18, 2025

“By refusing to buy these blood-stained products, ordinary people across the world can take a stand against this kind of repression,” he said.

“I invite everyone to hear the West Papuan cry and join our boycott campaign. No profit from stolen land.”

Source: ULMWP

Last week, on 26 February 2025, President Prabowo Subianto officially launched Indonesia’s first bullion banks, marking a significant shift in the country’s approach to gold and precious metal management.

This initiative aims to strengthen Indonesia’s control over its gold reserves, improve financial stability, and reduce reliance on foreign institutions for gold transactions.

Bullion banks specialise in buying, selling, storing, and trading gold and other precious metals. They allow both the government and private sector to manage gold-related financial transactions, including hedging, lending, and investment in the global gold market.

• READ MORE:  Indonesia joins BRICS: What now for West Papuan goal of independence?
• West Papua mining reports
• Other West Papua reports

Although bullion banks focus on gold, this move signals a broader trend of Indonesia tightening control over its natural resources. This could have a significant impact on West Papua’s coal industry.

With the government already enforcing benchmark coal prices (HBA) starting this month, the success of bullion banks could pave the way for a similar centralised system for coal and other minerals.

Indonesia also may apply similar regulations to other strategic resources, including coal, nickel, and copper. This could mean tighter government control over mining in West Papua.

If Indonesia expands national control over mining, it could lead to increased exploitation in resource-rich regions like West Papua, raising concerns about land rights, deforestation, and indigenous displacement.

Indonesia joined BRICS earlier this year and is now focusing on strengthening economic ties with other BRICS countries.

In the mining sector, Indonesia is using its membership to increase exports, particularly to key markets such as China and India. These countries are large consumers of coal and mineral resources, providing an opportunity for Indonesia to expand its export market and attract foreign direct investment in resource extraction.

India eyes coal in West Papua
India has shown interest in tapping into the coal reserves of the West Papua region, aiming to diversify its energy sources and secure coal supplies for its growing energy needs.

This initiative involves potential collaboration between the Indian government and Indonesian authorities to explore and develop previously unexploited coal deposits in West Papuan Indigenous lands.

However, the details of such projects are still under negotiation, with discussions focusing on the terms of investment and operational control.

Notably, India has sought special privileges, including no-bid contracts, in exchange for financing geological surveys — a proposition that raises concerns about compliance with Indonesia’s anti-corruption laws.

The prospect of coal mining in West Papua has drawn mixed reactions. While the Indonesian government is keen to attract foreign investment to boost economic development in its easternmost provinces, local communities and environmental groups express apprehension.

The primary concerns revolve around potential environmental degradation, disruption of local ecosystems, and the displacement of indigenous populations.

Moreover, there is scepticism about whether the economic benefits from such projects would trickle down to local communities or primarily serve external interests.

Navigating ethical, legal issues
As India seeks to secure energy resources to meet its domestic demands, it must navigate the ethical and legal implications of its investments abroad. Simultaneously, Indonesia faces the challenge of balancing economic development with environmental preservation and the rights of its indigenous populations.

While foreign investment in Indonesia’s mining sector is welcome, there are strict regulations in place to protect national interests.

In particular, foreign mining companies must sell at least 51 percent of their shares to Indonesian stakeholders within 10 years of starting production. This policy is designed to ensure that Indonesia retains greater control over its natural resources, while still allowing international investors to participate in the growth of the industry.

India is reportedly interested in mining coal in West Papua to diversify its fuel sources.

Indonesia’s energy ministry is hoping for economic benefits and a potential boost to the local steel industry. But environmentalists and social activists are sounding the alarm about the potential negative impacts of new mining operations.

During project discussions, India has shown an interest in securing special privileges, such as no-bid contracts, which could conflict with Indonesia’s anti-corruption laws.

Implications for West Papua
Indonesia, a country with a population of nearly 300 million, aims to industrialise. By joining BRICS (primarily Brasil, Russia, India, and China), it hopes to unlock new growth opportunities.

However, this path to industrialisation comes at a significant cost. It will continue to profoundly affect people’s lives and lead to environmental degradation, destroying wildlife and natural habitats.

These challenges echo the changes that began with the Industrial Revolution in England, where coal-powered advances drastically reshaped human life and the natural world.

West Papua has experienced a significant decline in its indigenous population due to Indonesia’s transmigration policy. This policy involves relocating large numbers of Muslim Indonesians to areas where Christian Papuans are the majority.

These newcomers settle on vast tracts of indigenous Papuan land. Military operations also continue.

One of the major problems resulting from these developments is the spread of torture, abuse, disease, and death, which, if not addressed soon, will reduce the Papuans to numbers too small to fight and reclaim their land.

Mining of any kind in West Papua is closely linked to, and in fact, is the main cause of, the dire situation in West Papua.

Large-scale exploitation
Since the late 1900s, the area’s rich coal and mineral resources have attracted both foreign and local investors. Large international companies, particularly from Western countries, have partnered with the Indonesian government in large-scale mining operations.

While the exploitation of West Papua’s resources has boosted Indonesia’s economy, it has also caused significant environmental damage and disruption to indigenous Papuan communities.

Mining has damaged local ecosystems, polluted water sources and reduced biodiversity. Indigenous Papuans have been displaced from their ancestral lands, leading to economic hardship and cultural erosion.

Although the government has tried to promote sustainable mining practices, the benefits have largely bypassed local communities. Most of the revenue from mining goes to Jakarta and large corporations, with minimal reinvestment in local infrastructure, health and education.

For more than 63 years, West Papua has faced exploitation and abuse similar to that which occurred when British law considered Australia to be terra nullius — “land that belongs to no one.” This legal fiction allowed the British to disregard the existence of indigenous people as the rightful owners and custodians of the land.

Similarly, West Papua has been treated as if it were empty, with indigenous communities portrayed in degrading ways to justify taking their land and clearing it for settlers.

Indonesia’s collective view of West Papua as a wild, uninhabited frontier has allowed settlers and colonial authorities to freely exploit the region’s rich resources.

Plundering with impunity
This is why almost anyone hungry for West Papua’s riches goes there and plunders with impunity. They cut down millions of trees, mine minerals, hunt rare animals and collect precious resources such as gold.

These activities are carried out under the control of the military or by bribing and intimidating local landowners.

The Indonesian government’s decision to grant mining licences to universities and religious groups will add more headaches for Papuans. It simply means that more entities have been given licences to exploit its resources — driving West Papuans toward extinction and destroying their ancestral homeland.

An example is the PT Megapura Prima Industri, an Indonesian coal mining company operating in Sorong on the western tip of West Papua. According to the local news media Jubi, the company has already violated rules and regulations designed to protect local Papuans and the environment.

Allowing India to enter West Papua, will have unprecedented and disastrous consequences for West Papua, including environmental degradation, displacement of indigenous communities, and human rights abuses.

As the BRICS nations continue to expand their economic footprint, Indonesia’s evolving mining landscape is likely to become a focal point of international investment discourse in the coming years.

Natural resources ultimate target
This means that West Papua’s vast natural resources will be the ultimate target and will continue to be a geopolitical pawn between superpowers, while indigenous Papuans remain marginalised and excluded from decision-making processes in their own land.

Regardless of policy changes on resource extraction, human rights, education, health, or any other facet, “Indonesia cannot and will not save West Papua” because “Indonesia’s presence in the sovereign territory of West Papua is the primary cause of the genocide of Papuans and the destruction of their homeland”.

As long as West Papua remains Indonesia’s frontier settler colony, backed by an intensive military presence, the entire Indonesian enterprise in West Papua effectively condemns both the Papuan people and their fragile ecosystem to a catastrophic fate, one that can only be avoided through a process of decolonisation and self-determination.

Restoring West Papua’s sovereignty, arbitrarily taken by Indonesia, is the best solution so that indigenous Papuans can engage with their world on their own terms, using the rich resources they have, and determining their own future and development pathway.

Ali Mirin is a West Papuan academic and writer from the Kimyal tribe of the highlands bordering the Star mountain region of Papua New Guinea. He lives in Australia and contributes articles to Asia Pacific Report.

The Indonesian government’s proposal to grant amnesty to pro-independence rebels in West Papua has stirred scepticism as the administration of new President Prabowo Subianto seeks to deal with the country’s most protracted armed conflict.

Without broader dialogue and accountability, critics argue, the initiative could fail to resolve the decades-long unrest in the resource-rich region.

Yusril Ihza Mahendra, coordinating Minister for Law, Human Rights, Immigration and Corrections, announced the amnesty proposal last week.

• READ MORE: Wenda calls for international inquiry into film claim that Indonesia is using chemical weapons in West Papua
• Other West Papua reports

On January 21, he met with a British government delegation and discussed human rights issues and the West Papua conflict.

“Essentially, President Prabowo has agreed to grant amnesty . . .  to those involved in the Papua conflict,” Yusril told reporters last week.

On Thursday, he told BenarNews that the proposal was being studied and reviewed.

“It should be viewed within a broader perspective as part of efforts to resolve the conflict in Papua by prioritising law and human rights,” Yusril said.

‘Willing to die for this cause’
Sebby Sambom, a spokesman for the West Papua National Liberation Army (TPNPB) rebels, dismissed the proposal as insufficient.

“The issue isn’t about granting amnesty and expecting the conflict to end,” Sambom told BenarNews. “Those fighting in the forests have chosen to abandon normal lives to fight for Papua’s independence.

“They are willing to die for this cause.”

Despite the government offer, those still engaged in guerrilla warfare would not stop, Sambon said.

Papua, Indonesia’s easternmost region that makes up the western half of New Guinea island, has been a flashpoint of tension since its controversial incorporation into the archipelago nation in 1969.

Papua, referred to as “West Papua” by Pacific academics and advocates, is home to a distinct Melanesian culture and vast natural resources and has seen a low-level indpendence insurgency in the years since.

The Indonesian government has consistently rejected calls for Papua’s independence. The region is home to the Grasberg mine, one of the world’s largest gold and copper reserves, and its forests are a critical part of Indonesia’s climate commitments.

Papua among poorest regions
Even with its abundant resources, Papua remains one of Indonesia’s poorest regions with high rates of poverty, illiteracy and infant mortality.

Critics argue that Jakarta’s heavy-handed approach, including the deployment of thousands of troops, has only deepened resentment.

Yusril, the minister, said the new proposal was separate from a plan announced in November 2024 to grant amnesty to 44,000 convicts, and noted that the amnesty would be granted only to those who pledged loyalty to the Indonesian state.

He added that the government was finalising the details of the amnesty scheme, which would require approval from the House of Representatives (DPR).

Prabowo’s amnesty proposal follows a similar, albeit smaller, move by his predecessor, Joko “Jokowi” Widodo, who granted clemency to several Papuan political prisoners in 2015.

While Jokowi’s gesture was initially seen as a step toward reconciliation, it did little to quell violence. Armed clashes between Indonesian security forces and pro-independence fighters have intensified in recent years, with civilians often caught in the crossfire.

Cahyo Pamungkas, a Papua researcher at the National Research and Innovation Agency (BRIN), argued that amnesty, without prior dialogue and mutual agreements, would be ineffective.

“In almost every country, amnesty is given to resistance groups or government opposition groups only after a peace agreement is reached to end armed conflict,” he told BenarNews.

No unilateral declaration
Yan Warinussy, a human rights lawyer in Papua, agreed.

“Amnesty, abolition or clemency should not be declared unilaterally by one side without a multi-party understanding from the start,” he told BenarNews.

Warinussy warned that without such an approach, the prospect of a Papua peace dialogue could remain an unfulfilled promise and the conflict could escalate.

Usman Hamid, director of Amnesty International Indonesia, said that while amnesty was a constitutional legal instrument, it should not apply to those who have committed serious human rights violations.

“The government must ensure that perpetrators of gross human rights violations in Papua and elsewhere are prosecuted through fair and transparent legal mechanisms,” he said.

Papuans Behind Bars, a website tracking political prisoners in Papua, reported 531 political arrests in 2023, with 96 political prisoners still detained by the end of the year.

Only 11 linked to armed struggle
Most were affiliated with non-armed groups such as the West Papua National Committee (KNPB) and the Papua People’s Petition (PRP), while only 11 were linked to the armed West Papua National Liberation Army (TPNPB).

The website did not list 2024 figures.

Anum Siregar, a lawyer who has represented Papuan political prisoners, said that the amnesty proposal has sparked interest.

“Some of those detained outside Papua are requesting to be transferred to prisons in Papua,” she said.

Meanwhile, Agus Kossay, leader of the National Committee for West Papua, which campaigns for a referendum on self-determination, said Papuans would not compromise on “their God-given right to determine their own destiny”.

In September 2019, Kossay was arrested for orchestrating a riot and was sentenced to 11 months in jail. More recently, in 2023, he was arrested in connection with an internal dispute within the KNPB and was released in September 2024 after serving a sentence for incitement.

“The right to self-determination is non-negotiable and cannot be challenged by anyone. As long as it remains unfulfilled, we will continue to speak out,” Kossay told BenarNews.

Victor Mambor and Tria Dianti are BenarNews correspondents. Republished with permission.