Indonesian authorities say investigations are underway into an incident in West Papua when a number of people were allegedly injured after police fired shots amid a student graduation event.

Reports from West Papua say seven people suffered injuries when tensions flared at a parade by senior high school graduates through the town of Kobakma in Mamberamo Tengah Regency of Papua’s central highlands on Tuesday, May 5.

The situation reportedly escalated after local people watching the parade, objected to attempts by police officers to stop graduates displaying the West Papuan nationalist Morning Star flag.

• READ MORE: Other West Papua reports

Brandishing the flag, or painting school uniforms and personal accessories with a Morning Star symbol, is relatively common across West Papua on graduation day — despite the flag being effectively outlawed by Indonesia.

Video footage obtained by human rights researchers shows a crowd of angry Papuans throwing stones towards police infrastructure. The sound of gunshots follows.

According to Human Rights Monitor, seven West Papuans — including some students — were injured from being shot. The seven were aged between 17 and 24 years old.

Local police said their officers tried to persuade the students not to display the Morning Star, but they were ignored and the situation developed into unrest. Police said that in response they dispersed the crowd using tear gas and fired warning shots into the air.

Security forces on patrol
According to police, a number of people were injured, including police personnel. Security forces, including military, are patrolling the area after the melee briefly descended into rioting and looting at the at Kobakma’s central market.

A spokesperson at the Indonesian Embassy in New Zealand told RNZ Pacific that information it had gathered about the incident indicated the students’ parade had been “infiltrated by another group that provoked to create discord related to an unfortunate incident that happened in the area on the previous day”.

“Local authorities in close relations with civic groups, including church authorities and traditional leaders, are currently trying to conduct a thorough investigation regarding the incident that happens.”

The spokesperson said national and local authorities would focus their efforts to avoid any further “unfortunate similar incidents” happening in the future.

This article is republished under a community partnership agreement with RNZ.

An exiled West Papuan leader has called for unity among his people in the face of a renewed “colonial grip” of Indonesia’s new president.

President Prabowo Subianto, who took office last month, “is a deep concern for all West Papuans”, said Benny Wenda of the United Liberation Movement for West Papua (ULMWP).

Speaking at the Oxford Green Fair yesterday — Morning Star flag-raising day — ULMWP’s interim president said Prabowo had already “sent thousands of additional troops to West Papua” and restarted the illegal settlement programme that had marginalised Papuans and made them a minority in their own land.

• READ MORE: Civil society groups call on Pacific leaders to ‘take responsibility’ over Papua injustices
• West Papua: Once was Papuan Independence Day, now facing ‘ecocide’, transmigration
• Papua’s Awyu tribal homeland at risk after losing court battle
• Other West Papua reports

“He is continuing to destroy our land to create the biggest deforestation project in the history of the world. This network of sugarcane and rice plantations is as big as Wales.

“But we cannot panic. The threat from [President] Prabowo shows that unity and direction is more important than ever.

Indonesia doesn’t fear a divided movement. They do fear the ULMWP, because they know we are the most serious and direct challenge to their colonial grip.”

Here is the text of the speech that Wenda gave while opening the Oxford Green Fair at Oxford Town Hall:

Wenda’s speech
December 1st is the day the West Papuan nation was born.

On this day 63 years ago, the New Guinea Council raised the Morning Star across West Papua for the first time.

We sang our national anthem and announced our Parliament, in a ceremony recognised by Australia, the UK, France, and the Netherlands, our former coloniser. But our new state was quickly stolen from us by Indonesian colonialism.

This day is important to all West Papuans. While we remember all those we have lost in the struggle, we also celebrate our continued resistance to Indonesian colonialism.

On this day in 2020, we announced the formation of the Provisional Government of West Papua. Since then, we have built up our strength on the ground. We now have a constitution, a cabinet, a Green State Vision, and seven executives representing the seven customary regions of West Papua.

Most importantly, we have a people’s mandate. The 2023 ULMWP Congress was first ever democratic election in the history. Over 5000 West Papuans gathered in Jayapura to choose their leaders and take ownership of their movement. This was a huge sacrifice for those on the ground. But it was necessary to show that we are implementing democracy before we have achieved independence.

The outcome of this historic event was the clarification and confirmation of our roadmap by the people. Our three agendas have been endorsed by Congress: full membership of the MSG [Melanesian Spearhead Group], a UN High Commissioner for Human Rights visit to West Papua, and a resolution at the UN General Assembly. Through our Congress, we place the West Papuan struggle directly in the hands of the people. Whenever our moment comes, the ULMWP will be ready to seize it.

Differing views
I want to remind the world that internal division is an inevitable part of any revolution. No national struggle has avoided it. In any democratic country or movement, there will be differing views and approaches.

But the ULMWP and our constitution is the only way to achieve our goal of liberation. We are demonstrating to Indonesia that we are not separatists, bending this way and that way: we are a government-in-waiting representing the unified will of our people. Through the provisional government we are reclaiming our sovereignty. And as a government, we are ready to engage with the world. We are ready to engage with Indonesia as full members of the Melanesian Spearhead Group, and we believe we will achieve this crucial goal in 2024.

The importance of unity is also reflected in the ULMWP’s approach to West Papuan history. As enshrined in our constitution, the ULMWP recognises all previous declarations as legitimate and historic moments in our struggle. This does not just include 1961, but also the OPM Independence Declaration 1971, the 14-star declaration of West Melanesia in 1988, the Papuan People’s Congress in 2000, and the Third West Papuan Congress in 2011.

All these announcements represent an absolute rejection of Indonesian colonialism. The spirit of Merdeka is in all of them.

The new Indonesian President, Prabowo Subianto, is a deep concern for all West Papuans. He has already sent thousands of additional troops to West Papua and restarted the illegal settlement programme that has marginalised us and made us a minority in our own land. He is continuing to destroy our land to create the biggest deforestation project in the history of the world. This network of sugarcane and rice plantations is as big as Wales.

But we cannot panic. The threat from Prabowo shows that unity and direction is more important than ever. Indonesia doesn’t fear a divided movement. They do fear the ULMWP, because they know we are the most serious and direct challenge to their colonial grip.

I therefore call on all West Papuans, whether in the cities, the bush, the refugee camps or in exile, to unite behind the ULMWP Provisional Government. We work towards this agenda at every opportunity. We continue to pressure on United Nations and the international community to review the fraudulent ‘Act of No Choice’, and to uphold my people’s legal and moral right to choose our own destiny.

I also call on all our solidarity groups to respect our Congress and our people’s mandate. The democratic right of the people of West Papua needs to be acknowledged.

What does amnesty mean?
Prabowo has also mentioned an amnesty for West Papuan political prisoners. What does this amnesty mean? Does amnesty mean I can return to West Papua and lead the struggle from inside? All West Papuans support independence; all West Papuans want to raise the Morning Star; all West Papuans want to be free from colonial rule.

But pro-independence actions of any kind are illegal in West Papua. If we raise our flag or talk about self-determination, we are beaten, arrested or jailed. The whole world saw what happened to Defianus Kogoya in April. He was tortured, stabbed, and kicked in a barrel full of bloody water. If the offer of amnesty is real, it must involve releasing all West Papuan political prisoners. It must involve allowing us to peacefully struggle for our freedom without the threat of imprisonment.

Despite Prabowo’s election, this has been a year of progress for our struggle. The Pacific Islands Forum reaffirmed their call for a UN Human Rights Visit to West Papua. This is not just our demand – more than 100 nations have now insisted on this important visit. We have built vital new links across the world, including through our ULMWP delegation at the UN General Assembly.

Through the creation of the West Papua People’s Liberation Front (GR-PWP), our struggle on the ground has reached new heights. Thank you and congratulations to the GR-PWP Administration for your work.

Thank you also to the KNPB and the Alliance of Papuan Students, you are vital elements in our fight for self-determination and are acknowledged in our Congress resolutions. You carry the spirit of Merdeka with you.

I invite all solidarity organisations, including Indonesian solidarity, around the world to preserve our unity by respecting our constitution and Congress. To Indonesian settlers living in our ancestral land, please respect our struggle for self-determination. I also ask that all our military wings unite under the constitution and respect the democratic Congress resolutions.

I invite all West Papuans – living in the bush, in exile, in refugee camps, in the cities or villages – to unite behind your constitution. We are stronger together.

Thank you to Vanuatu
A special thank you to Vanuatu government and people, who are our most consistent and strongest supporters. Thank you to Fiji, Kanaky, PNG, Solomon Islands, and to Pacific Islands Forum and MSG for reaffirming your support for a UN visit. Thank you to the International Lawyers for West Papua and the International Parliamentarians for West Papua.

I hope you will continue to support the West Papuan struggle for self-determination. This is a moral obligation for all Pacific people. Thank you to all religious leaders, and particularly the Pacific Council of Churches and the West Papua Council of Churches, for your consistent support and prayers.

Thank you to all the solidarity groups in the Pacific who are tirelessly supporting the campaign, and in Europe, Australia, Africa, and the Caribbean.

I also give thanks to the West Papua Legislative Council, Buchtar Tabuni and Bazoka Logo, to the Judicative Council and to Prime Minister Edison Waromi. Your work to build our capacity on the ground is incredible and essential to all our achievements. You have pushed forwards all our recent milestones, our Congress, our constitution, government, cabinet, and vision.

Together, we are proving to the world and to Indonesia that we are ready to govern our own affairs.

To the people of West Papua, stay strong and determined. Independence is coming. One day soon we will walk our mountains and rivers without fear of Indonesian soldiers. The Morning Star will fly freely alongside other independent countries of the Pacific.

Until then, stay focused and have courage. The struggle is long but we will win. Your ancestors are with you.

By Te Aniwaniwa Paterson

On 1 December 1961, West Papua’s national flag, known as the Morning Star, was raised for the first time as a declaration of West Papua’s independence from the Netherlands.

Sixty-three years later, West Papua is claimed by and occupied by Indonesia, which has banned the flag, which still carries aspirations for self-determination and liberation.

The flag continues to be raised globally on December 1 each year on what is still called “Papuan Independence Day”.

• READ MORE: Papua’s Awyu tribal homeland at risk after losing court battle
• Other West Papua reports

Region-wide protests
Protests have been building in West Papua since the new Indonesian President Prabowo Subianto announced the revival of the Transmigration Programme to West Papua.

This was declared a day after he came to power on October 21 and confirmed fears from West Papuans about Prabowo’s rise to power.

This is because Prabowo is a former general known for a trail of allegations of war crimes and human rights abuses in West Papua and East Timor to his name.

Transmigration’s role
The transmigration programme began before Indonesia gained independence from the Dutch colonial government, intended to reduce “overcrowding” in Java and to provide a workforce for plantations in Sumatra.

After independence ended and under Indonesian rule, the programme expanded and in 1969 transmigration to West Papua was started.

This was also the year of the controversial “Act of Free Choice” where a small group of Papuans were coerced by Indonesia into a unanimous vote against their independence.

In 2001 the state-backed transmigration programme ended but, by then, over three-quarters of a million Indonesians had been relocated to West Papua. Although the official transmigration stopped, migration of Indonesians continued via agriculture and development projects.

Indonesia has also said transmigration helps with cultural exchange to unite the West Papuans so they are one nation — “Indonesian”.

West Papuan human rights activist Rosa Moiwend said in the 1980s that Indonesians used the language of “humanising West Papuans” through erasing their indigenous identity.

“It’s a racist kind of thing because they think West Papuans were not fully human,” Moiwend said.

Pathway to environmental destruction
Papuans believe this was to dilute the Indigenous Melanesian population, and to secure the control of their natural resources, to conduct mining, oil and gas extraction and deforestation.

This is because in the past the transmigration programme was tied to agricultural settlements where, following the deforestation of conservation forests, Indonesian migrants worked on agricultural projects such as rice fields and palm oil plantations.

Octo Mote is the vice-president of the United Liberation Movement for West Papua (ULMWP). Earlier this year Te Ao Māori News interviewed Mote on the “ecocide and genocide” and the history of how Indonesia gained power over West Papua.

The ecology in West Papua was being damaged by mining, deforestation, and oil and gas extraction, he said. Mote said Indonesia wanted to “wipe them from the land and control their natural resources”.

He emphasised that defending West Papua meant defending the world, because New Guinea had the third-largest rainforest after the Amazon and Congo and was crucial for climate change mitigation as they sequester and store carbon.

Concerns grow over militarisation
Moiwend said the other concern right now was the National Strategic Project which developed projects to focus on Indonesian self-sufficiency in food and energy.

Merauke Integrated Food and Energy Estate (MIFEE) started in 2011, so isn’t a new project, but it has failed to deliver many times and was described by Global Atlas of Environmental Justice as a “textbook land grab”.

The mega-project includes the deforestation of a million hectares for rice fields and an additional 600,000 hectares for sugar cane plantations that will be used to make bioethanol.

The project is managed by the Ministry of Defense and the Ministry of Agriculture, and the private company, Jhonlin Group, owned by Haji Andi Syamsuddin Arsyad. Ironically, given the project has been promoted to address climate issues, Arsyad is a coal magnate, a primary industry responsible for man-made climate change.

Recently, the Indonesian government announced the deployment of five military battalions to the project site.

Conservation news website Mongabay reported that the villages in the project site had a population of 3000 people whereas a battalion consisted of usually 1000 soldiers, which meant there would be more soldiers than locals and the villagers said it felt as if their home would be turned into a “war zone”.

Merauke is where Moiwend’s village is and many of her cousins and family are protesting and, although there haven’t been any incidents yet, with increased militarisation she feared for the lives of her family as the Indonesian military had killed civilians in the past.

Destruction of spiritual ancestors
The destruction of the environment was also the killing of their dema (spiritual ancestors), she said.

The dema represented and protected different components of nature, with a dema for fish, the sago palm, and the coconut tree.

Traditionally when planting taro, kumara or yam, they chanted and sang for the dema of those plants to ensure an abundant harvest.

Moiwend said they connected to their identity through calling on the name of the dema that was their totem.

She said her totem was the coconut and when she needed healing she would find a coconut tree, drink coconut water, and call to the dema for help.

There were places where the dema lived that humans were not meant to enter but many sacred forests had been deforested.

She said the Indonesians had destroyed their food sources, their connection to their spirituality as well destroying their humanity.

“Anim Ha means the great human being,” she said, “to become a great human being you have to have a certain quality of life, and one quality of life is the connection to your dema, your spiritual realm.”

Te Aniwaniwa Paterson is a digital producer for Te Ao Māori News. Republished with permission.

An exiled West Papuan leader has called on supporters globally to show their support by raising the Morning Star flag — banned by Indonesia — on December 1.

“Whether in your house, your workplace, the beach, the mountains or anywhere else, please raise our flag and send us a picture,” said United Liberation Movement for West Papua (ULMWP) interim president Benny Wenda.

“By doing so, you give West Papuans strength and courage and show us we are not alone.”

• READ MORE: Other West Papua reports

The plea came in response to a dramatic step-up in military reinforcements for the Melanesian region by new President Prabowo Subianto, who was inaugurated last month, in an apparent signal for a new crackdown on colonised Papuans.

January 1 almost 63 years ago was when the Morning Star flag of independence was flown for the first time in the former Dutch colony. However, Indonesia took over in a so-called “Act of Free Choice” that has been widely condemned as a sham.

“The situation in occupied West Papua is on a knife edge,” said the UK-based Wenda in a statement on the ULMWP website.

He added that President Prabowo had announced the return of a “genocidal transmigration settlement policy”.

Indigenous people a minority
“From the 1970s, transmigration brought hundreds of thousands of Javanese settlers into West Papua, ultimately making the Indigenous people a minority in our own land,” Wenda said.

“At the same time, Prabowo [is sending] thousands of soldiers to Merauke to safeguard the destruction of our ancestral forest for a set of gigantic ecocidal developments.

West Papuan students in Wamena reject the settler-colonial transmigration plan today (13/11/24).

Bigger rallies are coming. pic.twitter.com/Vt4tjBAe8Y

— Veronica Koman 許愛茜 (@VeronicaKoman) November 13, 2024

“Five million hectares of Papuan forest are set to be ripped down for sugarcane and rice plantations.

“West Papuans are resisting Prabowo’s plan to wipe us out, but we need all our supporters to stand beside us as we battle this terrifying new threat.”

The Morning Star is illegal in West Papua and frequently protesters who have breached this law have faced heavy jail sentences.

“If we raise [the flag], paint it on our faces, draw it on a banner, or even wear its colours on a bracelet, we can face up to 15 or 20 years in prison.

“This is why we need people to fly the flag for us. As ever, we will be proudly flying the Morning Star above Oxford Town Hall. But we want to see our supporters hold flag raisings everywhere — on every continent.

‘Inhabiting our struggle’
“Whenever you raise the flag, you are inhabiting the spirit of our struggle.”

Wenda appealed to everyone in West Papua — “whether you are in the cities, the villages, or living as a refugee or fighter in the bush” — to make December 1 a day of prayer and reflection on the struggle.

“We remember our ancestors and those who have been killed by the Indonesian coloniser, and strengthen our resolve to carry on fighting for Merdeka — our independence.”

Wenda said the peaceful struggle was making “great strides forward” with a constitution, a cabinet operating on the ground, and a provisional government with a people’s mandate.

“We know that one day soon the Morning Star will fly freely in our West Papuan homeland,” he said.

“But for now, West Papuans risk arrest and imprisonment if we wave our national flag. We need our supporters around the world to fly it for us, as we look forward to a Free West Papua.”

• Wenda appealed to people to send their flag-raising pictures to: office@freewestpapua.org

In December 2008, I visited the Abepura prison in Jayapura, West Papua, to verify a report sent to the United Nations Special Rapporteur on Torture alleging abuses inside the jailhouse, as well as shortages of food and water.

After prison guards checked my bag, I passed through a metal detector into the prison hall, joining the Sunday service with about 30 prisoners. A man sat near me. He had a thick beard and wore a small Morning Star flag on his chest.

The flag, a symbol of independence for West Papua, is banned by the Indonesian authorities, so I was a little surprised to see it worn inside the prison.

• READ MORE: ‘If It’s Not Racism, What Is It?’
• Other West Papua reports

He politely introduced himself, “Filep Karma.”

I immediately recognised him. Karma was arrested in 2004 after giving a speech on West Papua nationalism, and had been sentenced to 15 years in prison for “treason”.

When I asked him about torture victims in the prison, he introduced me to some other prisoners, so I could verify the allegations.

It was the beginning of my many interviews with Karma. And I began to understand what made him such a courageous leader.

Born in 1959 in Jayapura, Karma was raised in an elite, educated family.

Student-led protests
In 1998, when Karma returned after studying from the Asian Institute of Management in Manila, he found Indonesia engulfed in student-led protests against the authoritarian rule of President Suharto.

On 2 July 1998, he led a ceremony to peacefully raise the Morning Star flag on Biak Island. It prompted a deadly attack by the Indonesian military that the authorities said killed at least eight Papuans, but Papuans recovered 32 bodies. Karma was arrested and sentenced to 18 months in prison.

Karma gradually emerged as a leader who campaigned peacefully but tirelessly on behalf of the rights of Indigenous Papuans. He also worked as a civil servant, training new government employees.

He was invariably straightforward and precise. He provided detailed data, including names, dates, and actions about torture and other mistreatment at Abepura prison.

Human Rights Watch published these investigations in June 2009. It had quite an impact, prompting media pressure that forced the Ministry of Law and Human Rights to investigate the allegations.

In August 2009, Karma became seriously ill and was hospitalised at the Dok Dua hospital. The doctors examined him several times, and finally, in October, recommended that he be sent for surgery that could only be done in Jakarta.

But bureaucracy, either deliberately or through incompetence, kept delaying his treatment. “I used to be a bureaucrat myself,” Karma said. “But I have never experienced such [use of] red tape on a sick man.”

Health crowdfunding
His health problems, however, drew public attention. Papuan activists started collecting money to pay for the airfare and surgery in Jakarta. I helped write a crowdfunding proposal. People deposited the donations directly into his bank account.

I was surprised when I found out that the total donation, including from some churches, had almost reached IDR1 billion (US$700,000). It was enough to also pay for his mother, Eklefina Noriwari, an uncle, a cousin and an assistant to travel with him. They rented a guest house near the hospital.

Some wondered why he travelled with such a large entourage. The answer is that Indigenous Papuans distrust the Indonesian government. Many of their political leaders had mysteriously died while receiving medical treatment in Jakarta. They wanted to ensure that Filep Karma was safe.

When he was admitted to Cikini hospital, the ward had a small security cordon. I saw many Indonesian security people, including four prison guards, guarding his room, but also church delegates, visiting him.

Papuan students, mostly waiting in the inner yard, said they wanted to make sure, “Our leader is okay.”

After a two-hour surgery, Karma recovered quickly, inviting me and my wife to visit him. His mother and his two daughters, Audryn and Andrefina, also visited my Jakarta apartment. In July 2011, after 11 days in the hospital, he was considered fit enough to return to prison.

In May 2011, the Washington-based Freedom Now filed a petition with the UN Working Group on arbitrary detention on Karma’s behalf. Six months later, the Working Group determined that his detention violated international standards, saying that Indonesia’s courts “disproportionately” used the laws against treason, and called for his immediate release.

President refused to act
But President Susilo Bambang Yudhoyono refused to act, prompting criticism at the UN forum on the discrimination and abuses against Papuans.

I often visited Karma in prison. He took a correspondence course at Universitas Terbuka, studying police science. He read voraciously.

He studied Mahatma Gandhi and Martin Luther King on non-violent movements and moral courage. He also drew, using pencil and charcoal. He surprised me with my portrait that he drew on a Jacob’s biscuit box.

His name began to appear globally. Chinese artist Ai Weiwei drew political prisoners, including Karma, in an exhibition at Alcatraz prison near San Francisco. Amnesty International produced a video about Karma.

Interestingly, he also read my 2011 book on journalism, “Agama” Saya Adalah Jurnalisme (My “Religion” Is Journalism), apparently inspiring him to write his own book. He used an audio recorder to express his thoughts, asking his friends to type and to print outside, which he then edited.

His 137-page book was published in November 2014, entitled, Seakan Kitorang Setengah Binatang: Rasialisme Indonesia di Tanah Papua (As If We’re Half Animals: Indonesian Racism in West Papua). It became a very important book on racism against Indigenous Papuans in Indonesia.

The Indonesian government, under new President Joko Widodo, finally released Karma in November 2015, and after that gradually released more than 110 political prisoners from West Papua and the Maluku Islands.

Release from jail celebration
Hundreds of Papuan activists welcomed Karma, bringing him from the prison to a field to celebrate with dancing and singing. He called me that night, saying that he had that “strange feeling” of missing the Abepura prison, his many inmate friends, his vegetable garden, as well as the boxing club, which he managed. He had spent 11 years inside the Abepura prison.

“It’s nice to be back home though,” he said laughing.

He slowly rebuilt his activism, traveling to many university campuses throughout Indonesia, also overseas, and talking about human rights abuses, the environmental destruction in West Papua, as well as his advocacy for an independent West Papua.

Students often invited him to talk about his book.

In Jakarta, he rented a studio near my apartment as his stopping point. We met socially, and also attended public meetings together. I organised his birthday party in August 2018. He bought new gear for his scuba diving. My wife, Sapariah, herself a diving enthusiast, noted that Karma was an excellent diver: “He swims like a fish.”

The resistance of Papuans in Indonesia to discrimination took on a new phase following a 17 August 2019 attack by security forces on a Papuan student dormitory in Surabaya, Indonesia’s second largest city, in which the students were subjected to racial insults.

The attack renewed discussions on anti-Papuan racial discrimination and sovereignty for West Papua. Papuan students and others acting through a social media movement called Papuan Lives Matter, inspired by Black Lives Matter in the United States, took part in a wave of protests that broke out in many parts of Indonesia.

Everyone reading Karma’s book
Everyone was reading Filep Karma’s book. Karma protested when these young activists, many of whom he personally knew, such as Sayang Mandabayan, Surya Anta Ginting and Victor Yeimo, were arrested and charged with treason.

“Protesting racism should not be considered treason,” he said.

The Indonesian government responded by detaining hundreds. Papuans Behind Bars, a nongovernmental organisation that monitors politically motivated arrests in West Papua, recorded 418 new cases from October 2020 to September 2021. At least 245 of them were charged, found guilty, and imprisoned for joining the protests, with 109 convicted of “treason”.

However, while in the past, Papuans charged with political offences typically were sentenced to years — in Karma’s case, 15 years — in the recent cases, perhaps because of international and domestic attention, the Indonesian courts handed down much shorter sentences, often time already served.

The coronavirus pandemic halted his activism in 2020-2022. He had plenty of time for scuba diving and spearfishing. Once he posted on Facebook that when a shark tried to steal his fish, he smacked it on the snout.

On 1 November 2022, my good friend Filep Karma was found dead on a Jayapura beach. He had apparently gone diving alone. He was wearing his scuba diving suit.

His mother, Eklefina Noriwari, called me that morning, telling me that her son had died. “I know you’re his close friend,” she told me. “Please don’t be sad. He died doing what he liked best . . . the sea, the swimming, the diving.”

West Papua was in shock. More than 30,000 people attended his funeral, flying the Morning Star flag, as their last act of respect for a courageous man. Mourners heard the speakers celebrating Filep Karma’s life, and then quietly went home.

It was peaceful. And this is exactly what Filep Karma’s message is about.

Andreas Harsono is the Indonesia researcher at Human Rights Watch and the author of its new report, “If It’s Not Racism, What Is It?”: Discrimination and Other Abuses Against Papuans in Indonesia. This article was first published by RNZ Pacific and is republished with the author’s permission.

On 1 December each year, in cities across Australia and New Zealand, a small group of West Papuan immigrants and refugees and their supporters raise a flag called the Morning Star in an act that symbolises their struggle for self-determination.

Doing the same thing in their homeland is illegal.

This year is the 62nd anniversary of the flag being raised alongside the Dutch standard in 1961 as The Netherlands prepared their colony for independence.

• READ MORE: Why Indonesia fails to address the West Papua conflict
• Activists call on NZ govt to do more for West Papua

Formerly the colony of Dutch New Guinea, Indonesia controversially took control of West Papua in 1963 and has now divided the Melanesian region into seven provinces.

In the intervening years, brutal civil conflict is thought to have claimed hundreds of thousands of lives through combat and deprivation, and Indonesia has been criticised internationally for human rights abuses.

The Morning Star will fly in Ronny Kareni’s adopted hometown of Canberra and will also be raised across the Pacific region and around the world.

“It brings tears of joy to me because many Papuan lives, those who have gone before me, have shed blood or spent time in prison, or died just because of raising the Morning Star flag,” Kareni, the Australian representative of the United Liberation Movement of West Papua (ULMWP) in Australia told SBS World News.

‘Our right to self-determination’
“Commemorating the anniversary for me demonstrates hope and also the continued spirit in fighting for our right to self-determination and West Papua to be free from Indonesia’s brutal occupation.”

Indonesia’s diplomats regularly issue statements criticising the act, including when the flag was raised at Sydney’s Leichhardt Town Hall, as “a symbol of separatism” that could be “misinterpreted to represent support from the Australian government”.

“It’s a symbol of an aspiring independent state which would secede from the unitary Indonesian republic, so the flag itself isn’t particularly welcome within official Indonesian political discourse,” says Professor Vedi Hadiz, an Indonesian citizen and director of the Asia Institute at the University of Melbourne.

“The raising of the flag is an expression of the grievances they hold against Indonesia for the way that economic and political governance and development has taken place over the last six decades.

“But it’s really part of the job of Indonesian officials to make a counterpoint that West Papua is a legitimate part of the unitary republic.”

The history of the Morning Star
After World War II, a wave of decolonisation swept the globe.

The Netherlands reluctantly relinquished the Dutch East Indies in 1949, which became Indonesia, but held onto Dutch New Guinea, much to the chagrin of President Sukarno, who led the independence struggle.

In 1957, Sukarno began seizing the remaining Dutch assets and expelled 40,000 Dutch citizens, many of whom were evacuated to Australia, in large part over The Netherlands’ reluctance to hand over Dutch New Guinea.

The Dutch created the New Guinea Council of predominantly elected Papuan representatives in 1961 and it declared a 10-year roadmap to independence, adopted the Morning Star flag, the national anthem – “Hai Tanahku Papua” or “Oh My Land Papua” – and a coat-of-arms for a future state to be known as “West Papua”.

The West Papua flag was inspired by the red, white and blue of the Dutch but the design can hold different meanings for the traditional landowners.

“The five-pointed star has the cultural connection to the creation story, the seven blue lines represent the seven customary land groupings,” says Kareni.

The red is now often cited as a tribute to the blood spilt fighting for independence.

Attending the 1961 inauguration were Britain, France, New Zealand and Australia — represented by the president of the Senate Sir Alister McMullin in full ceremonial attire — but the United States, after initially accepting an invitation, withdrew.

Cold War in full swing
The Cold War was in full swing and the Western powers were battling the Russians for influence over non-aligned Indonesia.

The Morning Star flag was raised for the first time alongside the Dutch one at a military parade in the capital Hollandia, now called Jayapura, on 1 December.

On 19 December, Sukarno began ordering military incursions into what he called “West Irian”, which saw thousands of soldiers parachute or land by sea ahead of battles they overwhelmingly lost.

Then 20-year-old Dutch soldier Vincent Scheenhouwer, who now lives on Queensland’s Sunshine Coast, was one of the thousands deployed to reinforce the nascent Papua Volunteer Corps, largely armed with WW2 surplus, arriving in June 1962.

“The groups who were on patrol found weapons, so modern it was unbelievable, and plenty of ammunition,” he said of Russian arms supplied to Indonesian troops.

He did not see combat himself but did have contact with the local people, who variously flew the red and white Indonesian or the Dutch flag, depending on who controlled the ground.

“I think whoever was supplying the people food, they belonged to them,” he said.

He did not see the Morning Star flag.

“At that time, nothing, totally nothing. Only when I came out to Australia (in 1970) did I find out more about it,” he said.

Waning international support
With long supply lines on the other side of the world and waning international support, the Dutch sensed their time was up and signed the territory over to UN control in October 1962 under the “New York Agreement”, which abolished the symbols of a future West Papuan state, including the flag.

The UN handed control to Indonesia in May 1963 on condition it prepared the territory for a referendum on self-determination.

“I’m sort of happy it didn’t come to a serious conflict (at the time), on the other hand you must feel for the people, because later on we did hear they have been very badly mistreated,” says Scheenhouwer.

“I think Holland was trying to do the right thing but it’s gone completely now, destroyed by Indonesia.”

The so-called Act Of Free Choice referendum in 1969 saw the Indonesian military round up 1025 Papuan leaders who then voted unanimously to become part of Indonesia.

The outcome was accepted by the UN General Assembly, which failed to declare if the referendum complied with the “self-determination” requirements of the New York Agreement, and Dutch New Guinea was incorporated into Indonesia.

“Rightly or wrongly, in the Indonesian imagination, unlike East Timor for example, Papua was always regarded as part of the unitary Indonesian republic because the definition of the latter was based on the borders of colonial Dutch East Indies, whereas East Timor was never part of that, it was a Portuguese colony,” says Professor Hadiz.

“The average Indonesian’s reaction to the flag goes against everything they learned from kindergarten all the way to university.

Knee-jerk reaction
“So their reaction is knee-jerk. They are just not aware of the conditions there and relate to West Papua on the basis of government propaganda, and also the mainstream media which upholds the idea of the Indonesian unitary republic.”

In 1971, the Free Papua Movement (OPM) declared the “republic of West Papua” with the Morning Star as its flag, which has gone on to become a potent binding symbol for the movement.

The basis for Indonesian control of West Papua is rejected by what are today fractured and competing military and political factions of the independence movement, but they do agree on some things.

“The New York Agreement was a treaty signed between the Dutch and Indonesia and didn’t involve the people of West Papua, which led to the so-called referendum in 1969, which was a whitewash,” says Kareni.

“For the people, it was a betrayal and West Papua remains unfinished business of the United Nations.”

Raising the flag also raises the West Papua issue on an international level, especially when it is violently repressed in the two Indonesian provinces where there are reportedly tens of thousands of troops deployed.

“It certainly doesn’t depict Indonesia in very favourable terms,” Professor Vedi says.

“The problem for the West Papua [independence] movement is that there’s not a lot of international support, whereas East Timor at least had a significant measure.

‘Concerns about geopolitical stability’
“Concerns about geopolitical stability and issues such as the Indonesian state, as we know it now, being dismembered to a degree — I think there would be a lot of nervousness in the international community.”

Australia provides significant military training and foreign aid to Indonesia and has recently agreed to further strengthen defence ties.

Australia signed the Lombok Treaty with Indonesia in 2006 recognising its territorial sovereignty.

“It’s important that we are doing it here to call on the Australian government to be vocal on the human rights situation, despite the bilateral relationship with Indonesia,” says Kareni.

“Secondly, Australia is a member of the Pacific Islands Forum and the leaders have agreed to call for a visit of the UN Human Rights Commissioner to carry out an impartial investigation.”

Events are also planned across West Papua.

“It’s a milestone, 60 years, and we’re still waiting to freely sing the national anthem and freely fly the Morning Star flag so it’s very significant for us,” he says.

“We still continue to fight, to claim our rights and sovereignty of the land and people.”

Stefan Armbruster is Queensland and Pacific correspondent for SBS News. First published by SBS in 2021 and republished by Asia Pacific Report with minor edits and permission.

The Pacific region’s focus will shift briefly to Port Vila next week when Vanuatu hosts the heads of governments from Fiji, Papua New Guinea, Solomon Islands and the leader of the FLNKS (Kanak and Socialist National Liberation Front) of New Caledonia for the 22nd Melanesian Spearhead Group Leaders’ Summit.

The regional sub-group had met on the sidelines of the Pacific Islands Forum leaders’ meeting in July last year for the handover of the chair’s role from PNG to Vanuatu.

But next week will be its first full meeting since the leaders last gathered pre-covid in Port Moresby in February 2018.

• READ MORE: West Papua liberation group praises support for MSG – ‘keep going’ plea
• MSG Leaders’ Summit next week
• The Melanesian Spearhead Group website

The theme for this year’s meet is “MSG, Being Relevant and Influential”. It will be 15 years since Vanuatu last hosted the Leaders’ Summit, which is the pre-eminent decision-making body of the MSG.

It is a group fundamentally established 35 years ago to represent and advance the interests of Melanesia and its people.

While the agenda for the meeting is yet to be released by the chair, one issue guaranteed to be on the table is West Papua full membership.

Momentum never stronger
The Leaders’ Summit has for the past decade dabbled with the issue of indigenous Papuan calls for the United Liberation Movement for West Papua (ULMWP) to become a full member of the MSG.

But the momentum for that to happen seems to have never been stronger.

In 2018, the MSG leaders’ approved the application by the ULMWP for full membership and referred it to the MSG Secretariat “for processing” under its new membership guidelines.

This week, Vanuatu’s Prime Minister Alatoi Ishmael Kalsakau confirmed to RNZ Pacific that as the chair, Vanuatu would “appeal to the open mindedness of the MSG” concerning the atrocities in West Papua, adding that “hopefully it will go alright”.

“It will be a two-day meeting where we can discuss issues of concern among the Melanesian family and come up with resolutions that will be able to assist us in maintaining and sustaining our membership as a group,” Kalsakau said.

West Papua for full member of Melanesia Spearhead Group MSG. pic.twitter.com/vS3dlJfxvD

— Benny Wenda (@BennyWenda) August 15, 2023

‘In Melanesia’s hands’
Fiji Prime Minister Sitiveni Rabuka caused a stir in February when he met ULMWP’s leader Benny Wenda in Suva on the margins of a special session of the Pacific Islands Forum.

Rabuka, wearing an independence flag Morning Star-branded bilum, became the first Fiji prime minister in 16 years to meet with Wenda for a one-on-one meeting, and assured his government’s backing of the ULMWP bid to become a full member of the MSG, subject to “sovereignty issues”.

“We will support them because they are Melanesians,” he said.

Papua New Guinea, on the other hand, intends to continue building its relations with Indonesia, a MSG associate member.

Prime Minister James Marape believes Indonesia’s control over Papua must be respected.

“We do not want to offset the balance and tempo,” Marape said.

Decisions made at the MSG are by consensus of all the leaders. If they do not agree on any issue, they must continue to dialogue until they arrive at a decision.

This means Fiji, Papua New Guinea, Solomon Islands, Vanuatu and the FLNKS of New Caledonia will all need to agree that ULMWP can become a full member.

Pacific churches and civil society groups continue to campaign and call for MSG leaders to back the Free West Papua Movement’s bid.

Wenda was present at the 7th Melanesian Festival of Arts and Culture — MGS’s flagship event — last month to further lobby for support.

According to one West Papuan academic, the absence of “Indonesian flags or cultural symbols” at MACFEST “spoke volumes of the essence and characteristics of what constitutes Melanesian cultures and values”.

“The Melanesian people must decide whether we are sufficiently united to support our brothers and sisters in West Papua, or whether our respective cultures are too diverse to be able to resist the charms offered by outsiders to look the other way,” writes Yamin Kogoya, who is from the Lani tribe in the Papuan highlands.

However, Wenda is under no illusions that for indigenous Papuans to be accepted into the Melanesian family: “The issue now is in Melanesia’s hands.”

• The Leaders’ Summit will take place on August 23 and 24, and be preceeded by a senior officials meeting on Saturday and a foreign ministers meeting on Monday.

This article is republished under a community partnership agreement with RNZ.

“Rebuilding our Melanesia for our future” is the theme chosen by the Melanesian Spearhead Group (MSG) for their 7th Melanesian Arts and Cultural Festival (MACFEST) this year.

Vanuatu hosted the event in Port Vila, which opened last Wednesday and ends next Monday.

The event was hosted by the MSG, which includes Fiji, New Caledonia’s Front de Libération Nationale Kanak et Socialiste (FLNKS), Papua New Guinea, Solomon Islands and Vanuatu.

• READ MORE: Other MACFEST and Melanesian culture reports

Aside from the MSG’s official members, West Papua, Maluku and Torres Straits have also been welcomed with their own flags and cultural symbols.

Although Indonesia is an associate member of the MSG, there were no Indonesian flags or cultural symbols to be seen at the festival.

A beautiful array of colours was displayed today in at the official opening of the 7th Melanesian Arts & Culture Festival (MACFEST). #MSG #StorianBloYumi#wanpipolwanrijan #unityindiversity pic.twitter.com/vow2i2M85L

— MSG Secretariat (@MsgSecretariat) July 19, 2023

This action — Indonesian exclusion — alone spoke volumes of the essence and characteristics of what constitutes Melanesian cultures and values.

This event is a significant occasion that occurs every four years among the Melanesian member countries.

The MSG’s website under the Arts and Culture section says:

The Arts and Culture programme is an important pillar in the establishment of the MSG. Under the agreed principles of cooperation among independent states in Melanesia, it was signed in Port Vila on March 14, 1988, and among other things, the MSG commits to the principles of, and holds respect for and promotion of Melanesian cultures, traditions, and values as well as those of other indigenous communities.

MACFESTs

• 1998: The first MACFEST was held in the Solomon Islands with the theme, “One people, many cultures”.
• 2002: Vanuatu hosted the second MACFEST event under the theme, “Preserving peace through sharing of cultural exchange”.
• 2006: “Living cultures, living traditions” was the theme of the third MACFEST event held in Fiji.
• 2010: The fourth MACFEST event was held in New Caledonia with the theme “Our identity lies ahead of us”.
• 2014: Papua New Guinea hosted the fifth MACFEST, with the theme “Celebrating cultural diversity”.
• 2018: The Solomon Islands hosted the sixth edition of MACFEST with the theme “Past recollections, future connections”.
• 2023: Vanuatu is the featured nation in the seventh edition, with the slogan “Rebuilding our Melanesia for our future”.

Imagery, rhetorics, colours and rhythms exhibited in Port Vila is a collective manifestation of the words written on MSG’s website.

There have been welcoming ceremonies united under an atmosphere of warmth, brotherhood, and sisterhood with lots of colourful Melanesian cultural traditions on display.

Images and videos shared on social media, including many official social media accounts, portrayed a spirit of unity, respect, understanding and harmony.

West Papuan flags have also been welcomed and filled the whole event. The Morning Star has shone bright at this event.

The following are some of the images, colours and rhetoric displayed during the opening festive event, as well as the West Papua plight to be accepted into what Papuans themselves echo as the “Melanesian family”.

Wilayah Lapago,14 Juli 2023
“West Papua For Full Membership MSG 2023. pic.twitter.com/ys88iksqa5

— Mully Numa (@mully_numa) July 17, 2023

When stars aligned,
It’s time.
Melanesia has to make a stand to safe West Papua and the entire region. Bring West Papua back to the Melanesian family. pic.twitter.com/ilTZDNlW8Z

— Oridek Ap (@Oridek) July 19, 2023

Wamena – West Papua on 19 July 2023
For West Papuans, July 2023 marks a time when the stars seem to be aligned in one place — Vanuatu. July this year, Vanuatu is to chair the MSG leaders’ summit, hosting the seventh MACFEST, and celebrating its 43rd year of independence. Vanuatu has been a homebase (outside of West Papua) supporting West Papua’s liberation struggle since 1970s.

Throughout West Papua, you will witness spectacular displays of Melanesian colours, flags, and imagery in response to the unfolding events in the MSG and Vanuatu.

Melanesian brethren also displayed incredible support for West Papua’s plight at the MACFEST in Port Vila — a little hope that keeps Papuan spirits high in a world where freedom has been shut for 60 years.

This support fosters a sense of solidarity and offers a glimmer of optimism that one day West Papua will reclaim its sovereignty — the only way to safeguard Melanesian cultures, languages and tradition in West Papua.

Although geographically separated, Vanuatu, West Papua and the rest of Melanesian, are deeply connected emotionally and culturally through the display of symbols, flags, colours, and rhetoric.

Emancipation, expectation, hope, and prayer are high for the MSG’s decision making — decisions that are often marked by “uncertainty”.

A contested and changing Melanesia
The Director-General of MSG, Leonard Louma, said during the opening:

The need to dispel the notion that Melanesian communities only live in Fiji, New Caledonia, Papua New Guinea, Solomon Islands and Vanuatu and acknowledge and include Melanesians that live elsewhere.

I am reminded that there are pockets of descendants of Melanesians in the Micronesian group and the Polynesian group. We should include them, like the black Samoans of Samoa — often referred to as Tama Uli — in future MACFESTs.

In the past, Timor-Leste, Indonesia, Australia, and Taiwan were invited to attend. Let us continue to build on these blocks to make this flagship cultural event of ours even bigger and better in the years to come.

MSG leaders may perceive their involvement in defining and redefining the concept of Melanesia, as well as addressing date postponements and criteria-related matters, as relatively insignificant.

Similarly, for MSG members, their participation in the Melanesian cultural festival could be considered as just one of four events that rotate between them.

For West Papuans, this is an existential issue — between life or death as they face a bleak future under Indonesian colonial settler occupation — in which they are constantly reminded that their ancestral land will soon be seized and occupied by Indonesians if their sovereignty issues do not soon resolve.

The now postponed MSG’s leaders’ summit will soon consider an application proposing that West Papua be included within the group.

Regardless of whether this proposal is accepted by the existing member countries of the MSG, the obvious international pressures that impel this debate, must also prompt us to ask ourselves what it means to be Melanesian.

Decisions around unity?
Does the primacy of maintaining good relations with a powerful country like Indonesia, the West and China supersede Melanesian solidarity, or are we able to transcend these pressures to redefine and “rebuild our common Melanesia for our future”?

The Melanesian people must decide whether we are sufficiently united to support our brothers and sisters in West Papua, or whether our respective cultures are too diverse to be able to resist the charms offered by outsiders to look the other way.

The imminent decision to be made by the MSG leaders in Port Vila will be a crucial one — one that will affect the Melanesian people for generations to come. Does the MSG stand for promoting Melanesian interests, or has it become tempted by the short term promises of the West, China and their Indonesian minions?

What has become of the Melanesian Way — the notion of the holistic and cosmic worldview advocated by Papua New Guinea’s Bernard Narakobi?

The decision to be made in Port Vila will shine a light on the MSG’s own integrity. Does this group exist to help the Melanesian people, or is their real purpose only to help others to subjugate the Melanesian people, cultures and resources?

The task of “Rebuilding our Melanesia for our future” cannot be achieved without directly confronting the predicament faced by West Papua. This issue goes beyond cultural concerns; it is primarily about addressing sovereignty matters.

Only through the restoration of West Papua’s political sovereignty can the survival of the Melanesian people in that region and the preservation of their culture be ensured.

Should the MSG and its member countries continue to ignore this critical issue, “Papuan sovereignty”, one day there will be no true Melanin — the true ontological definition and geographical categorisation of what Melanesia is, (Melanesian) “Black people” represented in any future MACFEST event. It will be Asian-Indonesian.

Either MSG can rebuild Melanesia through re-Melanesianisation or destroy Melanesia through de-Melanesianisation. Melanesian leaders must seriously contemplate this existential question, not confining it solely to the four-year slogan of festival activities.

The decisive political and legal vision of MSG is essential for ensuring that these ancient, timeless, and incredibly diverse traditions and cultures continue to flourish and thrive into the future.

One can hope that, in the future, MSG will have the opportunity to extend invitations to world leaders who advocate peace instead of war, inviting them to Melanesia to learn the art of dance, song, and the enjoyment of our relaxing kava, while embracing and appreciating our rich diversity.

This would be a positive shift from the current situation where MSG leaders may feel obliged to respond to the demands of those who wield power through money and weapons, posing threats to global harmony.

Can the MSG be the answer to the future crisis humanity faces? Or will it serve as a steppingstone for the world’s criminals, thieves, and murders to desecrate our Melanesia?

Yamin Kogoya is a West Papuan academic who has a Master of Applied Anthropology and Participatory Development from the Australian National University and who contributes to Asia Pacific Report. From the Lani tribe in the Papuan Highlands, he is currently living in Brisbane, Queensland, Australia.

• Other Yamin Kogoya articles

Papua New Guinea and Indonesia say the economic and social ties between them are closer than ever.

Indonesian President Joko “Jokowi” Widodo visited Port Moresby last week with trade, border arrangements and education foremost on the agenda.

Widodo agreed to sponsor 2000 Papua New Guinean students to attend university in Indonesia, and pledged about US$15 million to upgrade Port Moresby’s hospital.

• LISTEN TO RNZ PACIFIC WAVES: Indonesian President’s visit to PNG
• READ MORE: Author condemns Canberra ‘collusion’ with Jakarta on West Papua atrocities
• Other West Papua reports

“This is a very, very warm, in fact, one of the warmest meetings I’ve ever had as head of state,” Papua New Guinea Prime Minister James Marape said at a joint media conference.

“We [Papua New Guinea] have not been utilising the powerhouse economy that is on the other side — the world’s 16th biggest economy right now . . . they’re our link to commerce and trade in Asia.”

On the day following the visit, Indonesia state news agency Antara reported Trade Minister Zulkifli Hasan stating that Indonesia would offer training to 1000 businesses in Papua New Guinea.

Marape welcomed Widodo at Jackson’s International Airport in Port Moresby last Wednesday with a gun salute from the Papua New Guinea Defence Force and a cultural blessing from traditional dancers

Elephant in the room
But one topic that wasn’t discussed was West Papua which weighs heavily among many Papua New Guineans, unsettled by the widespread reports of mistreatment of their Melanesian brethren across the border.

One media report said the authorities in Papua New Guinea had clamped down on displays of the West Papuan independence flag ahead of Widodo’s visit.

Last week, at the 53rd session of the UN Human Rights Council in Geneva, Human Rights Council special adviser on the prevention of genocide, Alice Wairimu Nderitu, called for a humanitarian assessment in West Papua.

“The human rights situation in West Papua remains deeply concerning,” she said.

“This includes alleged harassment, arbitrary arrests, and detention of Papuans . . . that has resulted in the alleged appropriation of non-indigenous lands.”

However, many pro-independent West Papua advocates in Papua Guinea also supported the visit.

Port Moresby Governor Powes Parkop, a vocal critic of Indonesia and long-time advocate for indigenous West Papuans, said in a video statement last week that the visit was an opportunity for dialogue.

“I would like to advise the President that we, on the side on the advocacy for West Papua, are ready for talks — we want to move forward in terms of addressing this decades-long issue.

“We are open to talks and I want to invite him [President Widodo] in regard to this, to think about the future and not be defined by the past,” Parkop said.

“The past we can’t change, there is a lot of pain and there are a lot of issues and history that we are not proud of, but in the future we can redefine and make it better.”

It is a sentiment shared by fellow Papua New Guinean activist Jacob Marcos, who has participated in demonstrations against Indonesia’s role in West Papua in the past.

“Diplomatically, the PNG government has to maintain its line and discuss only the issues the Indonesian President arrives for . . . about the needs of the country,” Marcos said.

But for Papua New Guinea’s West Papuan community, the visit and generous economic agreements were a blunt reminder of Indonesia’s foreign relations prowess.

An estimated 10,000 West Papuan refugees live in Papua New Guinea, escaping a bloody conflict between armed pro-independence fighters and the Indonesian army.

The conflict has escalated over the last few months following the kidnapping of New Zealand pilot Philip Mehrtens by a rebel group last February 7.

Mangi Lufa-Apo is one of those refugees. He arrived in Papua New Guinea as a child after his parents fled the territory.

Lufa-Apo said he was frustrated by the sight of Pacific nations fostering ties with Indonesia, saying believed the Pacific nations should be emulating the regional solidarity that European countries were displaying with Ukraine.

“We’ve seen how European countries have rallied for Ukraine,” he said.

“The Pacific Island countries are not doing that, why are they so silent?

“There’s a genocide on their doorstep . . . I don’t know why Papua New Guinea and Pacific Islands can’t just take this to the UN and tell them that there’s a genocide going on and something needs to be done about it.”

This article is republished under a community partnership agreement with RNZ.

The trial of three Papuan “free speech” students accused of treason has resumed at the Jayapura District Court this week.

The defendants — Yoseph Ernesto Matuan, Devio Tekege, and Ambrosius Fransiskus Elopere — have been charged with treason for organising a free speech rally where they were accused of raising the banned Morning Star flags of West Papuan independence at the Jayapura University of Science and Technology (USTJ) on November 10, 2022.

During the hearing on Thursday, linguist Dr Robert Masreng testified as an expert witness presented by the public prosecutor.

• READ MORE: Other Papuans on treason trial reports

He said the Morning Star flags displayed in the event were “merely an expression”.

The students organised a protest to voice opposition against the Papua dialogue plan initiated by the National Commission on Human Rights (Komnas HAM).

However, the event was broken up by police and several participants were arrested.

Dr Masreng, a faculty member at Cenderawasih University’s Faculty of Teacher Training and Education, clarified the definitions of treason, independence, Morning Star, conspiracy, and the meanings of writings displayed during the free speech rally.

Treason ‘definitions’
He said that according to the Indonesian Thesaurus dictionary, “treason” referred to engaging in deceitful actions or manipulating others to achieve personal objectives.

It could also denote rebellion, expressing a desire to prevent something from happening.

Additionally, Dr Masreng noted that treason could signify an intention to commit murder.

In court, Dr Masreng explained that treason involved deceptive actions, rebellion, and an intention to commit murder.

He emphasised that the Morning Star flag was a symbol that gained meaning when it was used for a specific purpose. Without a clear intention behind its use, the flag lost its importance.

Dr Masreng said that the Morning Star flag was often used as a symbol to express ideas.

He said that the meaning of the flag could be understood based on how it was used in different situations, and different people might interpret it in their own unique ways.

‘Independence’ clarified
Dr Masreng clarified the term “independence” by explaining that it represented a perspective of freedom that had a wide-ranging and abstract significance when it was used.

The understanding of the word relied on the specific situation and how different people perceived it, especially in relation to the core concept of freedom.

Dr Masreng said this meant that when someone expressed themself, it implied being free from criticism and oppression.

He also provided an interpretation of the chant “referendum yes, dialogue no.”

He said the chant conveyed a decision to the general public without involving Parliament.

Rejecting dialogue was an expression of the speaker’s unwillingness to engage in a dialogue.

Regarding the statement requesting intervention of the United Nations Human Rights Council in Papua, Dr Masreng said this signified that the problems in Papua were not limited to domestic concerns, but were matters that should be acknowledged by the international community.

“It means an expression of asking the government to be open to the international community, allowing them to enter Papua and observe the dire human rights situations in the region,” he said.

Republished from Jubi with permission.

An Australian advocacy group has called for West Papua to be reinscribed on the United Nations list of “non self-governing territories”, citing the “sham” vote in 1969 and the worsening human rights violations in the Indonesian-ruled Melanesian region.

The UN Special Committee on Decolonisation began its 2023 Pacific Regional Seminar in Bali, Indonesia, today and will continue until May 26.

Tomorrow the annual International Week of Solidarity with the Peoples of Non-Self-Governing Territories is due to begin tomorrow and will end on May 31.

• READ MORE: The UN Decolonisation Committee on Kanaky New Caledonia
• The UN committee on Tahiti
• Other West Papua reports

“Although West Papua is not on the list  of  Non-Self-Governing Territories, it should be,” said Joe Collins of the Australia West Papua Association (AWPA).

“It’s 60 years since UNTEA transferred West Papua to Indonesian administration, which then unceremoniously removed it from the list.

“As for the so-called Act of Free Choice held in 1969, it was a sham and is referred to by West Papuans as the ‘act of no choice’.”

‘Seriously deteriorating’
Collins said in a statement today that the situation in West Papua was “seriously deteriorating” with ongoing human rights abuses in the territory.

“There are regular armed clashes between the Free Papua Movement [OPM] and the Indonesian security forces,” he said.

“West Papuans continue to be arrested at peaceful demonstrations and Papuans risk being charged with treason for taking part in the rallies.

“The military operations in the highlands have created up to 60,000 internally displaced people (IDPs), many facing starvation because they fear returning to their food gardens because of the Indonesian security forces.

“Recent armed clashes have also created new IDPs.

Collins cited New Zealand pilot Philip Mehrtens, who has been held hostage by the West Papuan National Liberation Army (TPNPB) for more than three months.

According to Mehrtens as quoted by ABC News on April 26, the Indonesian military had been “dropping bombs” in the area where he was being held, making it “dangerous for me and everybody here”.

‘French’ Polynesia an example
“We cannot expect the [UN Decolonisation Committee] to review the situation of West Papua at this stage as it would only bring to attention the complete failure by the UN to protect the people of West Papua.

However, territories had been reinscribed in the past as in the case of “French” Polynesia in 2013, Collins said.

But Collins said it was hoped that the UN committee could take some action.

“As they meet in Bali, it is hoped that the C24 members — who would be well aware of the ongoing human rights abuses in West Papua committed by the Indonesian security forces — will urge Jakarta to allow the High Commissioner for Human Rights to visit West Papua on a fact-finding mission to report on the deteriorating human rights situation in the territory.”

“It’s the least they could do.”

Activists have protested at Indonesia’s Ternate Police headquarters in North Maluku demanding that the security forces release eight people arrested while commemorating West Papua Independence Day on December 1.

December 1 marked 61 years since the first raising of West Papua’s symbol of independence, the Morning Star flag.

Tabloid Jubi reports Anton Trisno of the Indonesian People’s Front for West Papua (FRI-WP) saying the demonstration where the group was arrested was a peaceful one.

• READ MORE: Ternate police urged to release eight activists commemorating December 1
• Happy West Papua Day – and the brutal truth about where we are now
• Pacific marks 61st year flying of Papua’s banned Morning Star flag
• The Morning Star flag background
• Revelations on the murky fate of flag ‘treason’ prisoners in West Papua
• Oceania Indigenous ‘guardians’ call for self-determination on West Papua day
• Other West Papua reports

“We expressed our aspirations peacefully. Some ojek (motorcycle taxi) drivers infiltrated the crowd to disperse the protesters. This is a violation to our freedom of speech,” he said.

Trisno asked the police to immediately release eight of his colleagues.

“We urge the Ternate police chief to immediately release the eight activists who are still detained. We demand the police release them unconditionally,” he said.

Different tactic
Meanwhile, an activist group has reported a different tactic used by the security forces, which it says is concerning.

“The Papuan People’s Petition Action (PRP) in commemoration of the 61st anniversary of the ‘West Papua Declaration of Independence’ received escort and security unlike usual actions from the Indonesian Security (colonial military),” a statement said.

“Apart from vehicles such as patrol cars, dalmas, combat tactical vehicles, sniffer dogs, intelligence/bin, bais, and tear gas launchers or other weapons.

“There is also security in the form of hidden security, such as a [sniper] placed on the balcony of Ramayana Mall and Hotel Sahit Mariat which are near the location or point of action.

“This certainly shows that there is something planned to actually push back and close the democratic space for the people and resistance movements in the Land of Papua, especially in the city of Sorong.”

In Port Vila, Vanuatu’s Minister of Climate Change and a long-time supporter of the West Papua people, Ralph Regenvanu, attended the West Papua flag-raising day.

In line with Vanuatu’s stand in support of West Papua freedom, the Morning Star flag was raised to fly alongside the Vanuatu flag outside the West Papua International Office.

This article is republished under a community partnership agreement with RNZ. 

On 30 June 2022, the Indonesian Parliament in Jakarta passed legislation to split West Papua into three more pieces.

The Papuan people’s unifying name for their independence struggle — “West Papua” — is now being shattered by Jakarta’s draconian policies. Under this new legislation, the two existing provinces have been divided into five, which include South Papua, Central Papua, and Highland Papua.

Indonesia’s Vice-President, Ma’ruf Amin said while addressing an audience at the Special Autonomy Law Change in Jayapura, Papua’s capital, on Tuesday, 29 November 2022, “right now, we are building Papua better”,  reported the Indonesian news agency Antara.

• READ MORE: Pacific marks 61st year flying of Papua’s banned Morning Star flag
• The Morning Star flag background
• Revelations on the murky fate of flag ‘treason’ prisoners in West Papua
• Oceania Indigenous ‘guardians’ call for self-determination on West Papua day
• Other West Papua reports

“Changes to special autonomy are a natural thing and are in the process of the national policy cycle to make things even better,” continued the Vice-President.

While Jakarta is busy tearing apart West Papua with these deceitful words, Papuans everywhere are called to raise the banned Morning Star flag today to commemorate West Papua’s 61st Independence Day on 1 December 1961, stolen by Jakarta in May 1963.

The day is significant and historic because it was on 19 October 1961 that the first New Guinea Council, known as Nieuw Guinea Raad, named West Papua as the name of a new modern nation-state — the Papuan Independent State was founded.

It was before Papua New Guinea (PNG) gained independence in 1975 from Australia.

Papuans were subjected to all kinds of abuse and violations due to how this island of New Guinea was named and described in colonial literature.

Foreign reinventions
Foreign powers continue to dissect West Papua, renaming it, creating new identities, and reinventing new definitions by making it merely an outpost of foreign imperialism in the periphery where abundant food and minerals are extracted and stolen, without penalty or consequence.

Papuans do not appear to give up their sacred ancestral land without a fight.

The name “West Papua”, however, remains a burning flame in the hearts of all living beings who yearn for freedom and justice. The name was chosen 61 years ago because of this reason. This is the name of a newborn nation-state.

After Indonesia invaded West Papua on May 1, 1963, the name West Papua was changed to Irian Jaya. West Papua had been called The Netherlands New Guinea up to the point of the first New Guinea Council in 1961.

The year 2000 marked another significant period in the history of West Papua. The former Indonesian president, Abdurrahman Wahid — famously known as Gusdur — renamed it from Irian Jaya to Papua, a move that etched a special place in the hearts of Papuans for Gusdur.

In 2003, not only did West Papua’s name change. But West Papua was split in half — Papua and West Papua. This fragmentation was achieved by Megawati Sukarnoputri, daughter of the first Indonesian president, Sukarno, the man responsible for 60 years of Papuan bloodshed.

She violated a provision of the Special Autonomy Law 2001, which was based on the idea that Papua remain a single territory. As prescribed by law, any division would need to be approved by the Papuan provincial legislature and local Papuan cultural assembly.

Tragic turning point
They were institutions set up by Jakarta itself to safeguard Papuan people, language, and culture.

One significant aspect of the first Special Autonomy Law was, any new policy introduced by the central government in relation to changing, adjusting, or creating a new identity of the region (West Papua) must be approved by the Papuan People’s Assembly (MRP). But this has never happened to date.

The year 2022 marks another tragic turning point in the fate of West Papua. West Papua is being divided again this year under President Joko “Jokowi” Widodo, in the same manner that Jakarta did 20 years ago.

It is common for Jakarta elites to act inconsistently with their own laws when dealing with West Papua. Jakarta violated both the UN Charter and the New York Agreement, which they themselves agreed to and signed.

For example, chapters 11 (XI), 12 (XII), and 13 (XIII) of the UN Charter governing decolonisation and Papua’s right to self-determination, as specified in the New York Agreement’s Articles 18 (XVII), 19 (XIX), 20 (XX), 21 (XXI), and 22 (XXII) have not been followed. The words, texts and practices all contradict each other — demonstrating possible psychological disturbance — traumatising Papuans by being administered by such a pathological entity.

The disdain and demeaning behaviour shown by Indonesian governments towards Papuans in West Papua over the past 61 years are unforgivable and stained permanently in the soul of every living being in West Papua and New Guinea island.

“Right now, we are building Papua better,” declared Indonesia’s Vice-President, a narcissistic utterance from the highest office of the country, and this illustrates Jakarta’s complete disconnect from West Papua.

What led to this tragic situation?
West Papua has endured a lot for more than half a century, having been renamed and re-described numerous times by foreign invaders, from “IIha de papo” and “o’ Papuas” to “Isla de Oro”, or “Island of Gold”, to New Guinea, and New Guinea to Netherlands, English and German Papua and New Guinea. From this emerged Papua New Guinea, West Papua and Irian Jaya, and from Irian Jaya to Papua and West Papua.

As a result of renaming and colonial descriptions of Papuans as unintelligent pygmies, cannibals, and pagan savages; people without value, different foreign colonial intruders were able to enter West Papua and exploit and treat the Papuan people and their land, in accordance with the myth they created based on these names.

In addition to fostering a racist mindset, this depiction misrepresented reality as it was experienced and understood by Papuans over thousands of years.

The Jakarta settler colonial government continues to engage with West Papua with these profoundly misconstrued ideas. Hence the total disregard for what Papuans want or feel regarding their fate is a result of colonial renaming and accounts.

Now the eastern half remains under one name: Papua New Guinea. Jakarta’s settler colonial rulers just created five more settler provinces on the Western side of the island: South Papua Province, Central Papua Province, and Central Highlands Papua Province.

All these new settler colonial provinces are in the heart of New Guinea. Looking at West Papua’s history, we see so many marks and bruises of abuse and torture on her sacred body. In the future, West Papua is likely to suffer yet another grim fate of more torture with such dishonest words from Indonesia’s Vice-President.

Another sacred day
Today, December 1, marks yet another sacred day where we hold West Papua in our hearts and rally to her defence as her enemy marches to cut her into pieces on the settler colonial’s bed of Procrustes.

Let us remember and give glory to West Papua with the following words:

West Papua is an ancient and original particle, an atom of light and hope. It is a story about survival, resistance, betrayal, destruction, genocide, and survival against the odds. It is the last frontier where humanity’s greatness and wickedness are tested, where tragedy, aspiration, and hope are revealed. Papua is an innocent sacrificial lamb, a peace broker among the planet’s monsters, but no one knows her story — hidden deep beneath the earth – supporting sacred treaties between savages and warlords. West Papua is the home of the last original magic, the magic of nature. West Papua is the home of our original ancestors, the archaic Autochthons, the spiritual ancestors of our dream-time spiritual warriors — the pioneers of nature — the first voyageur across dangerous seas and land — the first agriculturalist — the most authentic, the original — we are the past and we are the future. West Papua is the original dream that has yet to be realised — a dream in the process of restoration to its original glory.

This is where West Papua is now. You cut me into pieces millions of times in millions of years, I will rebuild West Papua with these pieces a million times over again.

Happy West Papua Independence Day!

Yamin Kogoya is a West Papuan academic who has a Master of Applied Anthropology and Participatory Development from the Australian National University and who contributes to Asia Pacific Report. From the Lani tribe in the Papuan Highlands, he is currently living in Brisbane, Queensland, Australia.

• Other Yamin Kogoya articles

Seven West Papuan makar — “treason” — convicts who were found guilty of raising the Morning Star flag were released on September 27 this year after completing their prison term of 10 months.

Until today, Papua activist and treason convict Melvin Yobe still does not know the result of his medical check-up at Dian Harapan Hospital earlier this year on February 16.

Maksimus Simon Petrus You also doesn’t know what punishment was given to the prison guard who brutally beat him.

• READ MORE: The full five-part article series at Tabloid Jubi [English-language version]
• Part One
• Part Two
• Part Three
• Part Four
• Part Five

Even more disturbing, however, is the fate of Zode Hilapok. He was unable to stand trial as his health continued to deteriorate due to tuberculosis. Zode Hilapok died while undergoing treatment at Yowari Regional General Hospital in Jayapura Regency on October 22.

Since detaining Zode Hilapok on December 2, 2021, law enforcement officials at all levels failed to provide adequate health services for his recovery and he was never put on trial.

Violating human rights
A law faculty lecturer at Cenderawasih University, Melkias Hetharia, says treason charges against Papuan activists violated human rights — namely the right to freedom of speech and expression. He argues the treason law enforced against Melvin Yobe and his seven friends was enacted by the Dutch colonial government to punish coups and revolutions and was based on the experience of the Russian revolution.

Hetharia told Jubi that the enforcement of the Dutch East Indies’ Criminal Code did not consider the social, cultural and philosophical aspects of the Indonesian nation.

“The formation of treason articles in the Criminal Code did not consider aspects of human rights, therefore it is oppressive and injures a sense of justice,” Hetharia said.

He said the term “treason” as regulated in articles 104, 106, 107, 108 and 110 of the Criminal Code had been interpreted very broadly and was not in line with the meaning of aanslag as intended in Dutch, which means “attack”. An attack in that sense was using full force in an attempt to seize power.

“If the term treason in the articles is interpreted not as aanslag or attack, then the articles on treason are indeed contrary to human rights guaranteed and protected in the 1945 Constitution of the Republic of Indonesia,” he said.

In fact, Melvin Yobe, Zode Hilapok, and their six friends are not the only Papuan activists who peacefully protested but have been charged with treason.

From 2013 to 2022, at least 44 Papuan activists have been charged with treason. Among them — from Jayapura District Court data — from 2013 to 2022 there were 31 people, while in Balikpapan District Court in 2020 seven people and in the Central Jakarta Court in 2019 six people.

Treason ‘structural criminalisation’
Emanuel Gobay, director of the Papua Legal Aid Institute (LBH Papua), who is also the legal counsel for Melvin Yobe and his friends, believes the treason charges against Papuan activists are part of a systematic and structural criminalisation.

“The majority of those accused of treason are human rights activists and political activists,” Gobay told Jubi.

Gobay said the Morning Star flag was a cultural symbol of the Papuan people. According to Gobay, these cultural symbols are guaranteed under Papua Special Autonomy Law No, 21/2001.

Gobay said the raising of the Morning Star by Melvin Yobe and other Papuan activists was part of the demand for the government to resolve Papua’s political problems.

“They are asking the state to immediately implement the Special Autonomy Law,” said Gobay.

On that basis, Gobay considered the use of the treason article against Papuan activists as a form of criminalisation. He also emphasised that the raising of the Morning Star flag did not automatically make Papua independent from Indonesia, therefore the element of treason was not fulfilled.

Apart from the controversy on the use of treason legal articles for Papuan activists, the discriminative treatment received by prisoners of treason cases is also inappropriate, argues Gobay.

Prisoners treated badly
Gobay, who often provides legal assistance to Papuan activists suspected or charged with treason, said his clients were often treated badly.

Zode Hilapok’s health condition was the worst of all, said Gobay. During his detention in Abepura Prison, Hilapok’s health condition deteriorated and he lost weight rapidly.

Gobay said Abepura Prison was not suitable for detainees with a history of tuberculosis, such as Melvin Yobe and Zode Hilapok.

“After we surveyed and compared the condition of the prison with the guidelines on handling tuberculosis patients, the prison is not suitable for accommodating prisoners with tuberculosis,” he said.

Minister of Health Regulation No. 67/2016 on Tuberculosis Patient Treatment Guideline states that the treatment centre for tuberculosis patients must be open and have good air circulation and sunlight.

Gobay said the regulation also stipulated that local health offices and hospitals provide special units to treat tuberculosis patients.

“We hope that judges, prosecutors, and hospitals can implement the regulation,” he said.

This report is supported by Transparency International Indonesia (TII), The European Union and the Alliance of Independent Journalists (AJI) in the Anticorruption Residency programme “Reporting Legal Journalism”. It is the final article in a five-part series in Tabloid Jubi and is republished by Asia Pacific Report with permission.

The chair of the Papua Customary Council (DAP), Dominggus Surabut, says the council along with a coalition of civil organisations have formed an investigation team to examine Tuesday’s death of Papuan independence leader Filep Karma.

“We have coordinated with various parties in the Papuan struggle, as well as with families and lawyers to conduct an independent investigation into the death of Papuan leader Filep Karma,” he told Jubi.

“We think Karma died not because of an accident.”

• LISTEN TO RNZ PACIFIC WAVES:  Human rights researcher Andreas Harsono talks about the death of West Papuan activist Filep Karma
• Papua activist’s daughter happy with post-mortem, but suspicions linger
• Farewell Filep Karma, the revered West Papuan leader who could have ushered in unity
• Papuan ex-political prisoner Filep Karma found dead on Jayapura beach
• Filep Karma’s death as reported in Tabloid Jubi – Bahasa Indonesian
• Papuan activist dies in ‘apparent diving incident’ in Jayapura
• Filep Karma: A Papuan human rights hero and huge loss to the Pacific
• Other Filep Karma reports

Surabut said Filep Karma’s death could not be minimised or based only on external examination and family statements.

He said Filep Karma’s daughter Andrefina Karma spoke about her father’s death in a state of grief. The official version is that he died in a diving accident.

“We need a more serious investigation to find out why and how he died. After that we will convey to the public who are still unsure of the cause of death of their leader,” he said.

An activist of the West Papua National Committee (KNPB), Ogram Wanimbo, said the authorities must reveal to the public a complete chronology of Filep Karma’s death.

Dissatisfied with post-mortem
“We are very dissatisfied with the post-mortem results. We need an explanation of who went to the beach with him and what exactly happened,” he said.

The spokesperson for the Papuan People’s Petition, Jefri Wenda, said the same.

“We are asking for a more detailed explanation,” he said.

“Filep Karma is the leader of the West Papuan nation from the Biak tribe. He was no ordinary person.

“We ask that all parties respect his struggle.”

Karma was buried at the Expo Public Cemetery in Jayapura city on Wednesday. The funeral of the Bloody Biak survivor was attended by thousands of mourners who came from Jayapura city, Jayapura regency and surrounding areas.

Filep Karma left home to go diving on Sunday and was found dead at Base G Beach on Tuesday morning. He allegedly died from a diving accident.

Thousands attend funeral
Thousands of people attended Filep Karma’s funeral.

Church leaders, traditional leaders, and activists escorted the body to his resting place. The funeral process was also closely guarded by the police.

Filep Karma’s coffin was covered in a Morning Star independence flag.

During the funeral procession, six Morning Star flags were raised. The Morning Star that covered the coffin was then handed over to the family.

“Filep Karma taught us about everything. We leave the flag to the family as a symbol that the struggle continues to live,” said Eneko Pahabol, while handing the flag over to Karma’s children, Fina Karma, Audrin Karma and Since Karma.

On behalf of the family, Since Karma said: “Thank you very much for your love. We are grateful to have Mr Filep. He taught us to be brave.

“Filep Karma didn’t want us to live in fear. Let’s stay brave. He’s gone but his spirit hasn’t left. The spirit lives in us.”

The Morning Star flag is banned by Indonesian authorities and raising it carries a jail sentence of up to 15 years.

Republished with permission.

Morning Star raised at the funeral of Filep Karma

Human rights campaigner Filep Karma, the most famous West Papuan former political prisoner, was found dead early today on a beach in the Melanesian region’s capital Jayapura.

His death has shocked Papuans and grassroots activist communities in Indonesia and around the Pacific.

“It is true that a body was found by a resident on the beach at Bse G, suspected to be Filep Karma, but to be sure, the police are still waiting for confirmation from his family,” North Jayapura police chief Police Adjunct Commissioner Yahya Rumra told Antara News.

• READ MORE: Filep Karma’s death as reported in Tabloid Jubi – Bahasa Indonesian
• Papuan activist dies in ‘apparent diving incident’ in Jayapura
• Other Filep Karma reports

The head of the Papuan Human Rights Commission, Frist Ramandey, confirmed Karma’s body had been found on the beach, reports CNN Indonesia.

However, he said his group was still investigating the circumstances of Karma’s death.

“He was a father figure for West Papuans and respected by many Indonesian people. He was gentle, loving, courageous, and full of wisdom,” said human rights lawyer Veronica Koman in a tweet.

“Grassroots are shaken.”

‘I’m crushed beyond words’
In a later tweet, she added: “We first met when I visited him in prison. We would spend days and days together when he visited Jakarta or I visited Jayapura.

“He laid the foundation of how I, as an Indonesian, view West Papua. He called me ‘child’ and I called him ‘father’.

“I’m crushed beyond words.”

Filep Karma, 63, led the raising of the Morning Star flag of independence — banned by Indonesian authorities — in Biak in 1998 and was eventually imprisoned.

He was released two years later.

In 2004, he again carried out a similar act and was accused of “treason”.

On that occasion he was jailed for 15 years but released in 2015.

Filep Karma, the most famous West Papuan ex political prisoner, was found dead on a beach in Jayapura this morning.

He was a father figure for West Papuans and respected by many Indonesian people. He was gentle, loving, courageous, and full of wisdom.

Grassroots are shaken. pic.twitter.com/GExI8EG4F6

— Veronica Koman 許愛茜 (@VeronicaKoman) November 1, 2022

Papuans Behind Bars website said Filep Karma was “undoubtedly the best-known political prisoner in West Papua”.

“Sentenced to 15 years’ imprisonment for the act of simply raising a flag . . . his release on 19 November 2015 was widely celebrated among Papuan civil society.”

The son of a prominent local politician, originally from Biak island, Karma studied political science in Java before working as a civil servant in Papua.

Indonesian police investigators at the beach scene in Jayapura where the body of Filep Karma was recovered today.  Video: Jack Caryota

Watch how fully armed paramilitary police officers approached this unarmed brave West Papuan man carrying the banned Morning Star flag. “Respect us! This is our father!” referring to the passing of Leader Filep Karma.

The man could face treason which carries life imprisonment. pic.twitter.com/TI7niKrZhp

— Veronica Koman 許愛茜 (@VeronicaKoman) November 1, 2022

One of eight West Papuan activists who raised the banned Morning Star flag of independence in a protest last December has died.

Zode Hilapok’s death was confirmed by a relative, Christianus Dogopia, who said that since being detained, Hilapok’s health had been deteriorating.

Dogopia said that on 12 December 2021 his relative began experiencing symptoms of illness, feeling fatigued and sleepy.

• READ MORE: TAPOL’s Condolences upon the Death of Zode Hilapok
• Other Morning Star flag protests

At that time, Hilapok lost weight dramatically.

“At that time he ate only rice, without side dishes, or with vegetables but in small portions. Otherwise, his stomach hurt or he would become nauseated. His bowel movements were bloody,” Dogopia said.

Hilapok and seven friends, all aged between 18 and 29, were arrested by police on December 1, 2021, when they marched in front of the Papua police headquarters carrying Morning Star flags and banners.

The flag is considered a symbol of the West Papua struggle for independence and has been strictly banned by the Indonesian authorities with jail sentences of up to 15 years for offenders.

The treason case against Zode Hilapok was never tried because he was ill.

He died at Yowari Hospital on October 22.

In August, the other seven were found guilty of treason and sentenced to 10 months in prison from the day they were detained.

They were released in September.

Hilapok’s death comes after a West Papuan leader, Buchtar Tabuni, was arrested by Indonesian police.

Seven people have been found guilty of “treason” after raising the banned Morning Star flag in West Papua, a Melanesian region of Indonesia.

In the Jayapura District Court this week, the seven were each jailed for 10 months and fined.

The flag is considered a symbol of the West Papua struggle for independence and has been strictly barred by the Indonesian authorities.

• READ MORE: Other West Papua independence reports

The group, one aged 19 and the others in their 20s, had raised the flag at the Cenderawasih Sports Centre, and although they were not carrying weapons they were convicted of treason.

The Jubi website reported the judge said raising the Morning Star flag and marching while shouting “Free Papua” and “We are not Red and White, we are the Morning Star“, amounted to treason.

And the act of unfurling banners with the words “Self Determination For West Papua, Stop West Papua Militarism” and “Indonesia Immediately Open Access for the UN Human Rights Commission Investigation Team to West Papua” was also considered treason.

‘Intention of separating’
The verdict read “the defendants already have the intention of separating Papua and West Papua from the territory of Indonesia. The defendants have committed the beginning of treason as stipulated in Article 87 of the Criminal Code”.

After the trial, the defendant’s lawyer Emanuel Gobay told Jubi “we firmly reject” the court’s verdict of treason.

During the trial Gobay said no expert witnesses had been presented to explain their perspectives on the charges.

According to Gobay, the conclusions drawn by the panel of judges seemed subjective because there was no information from expert witnesses.

“We question the basis on which the panel of judges concluded the treason. It is as if the panel of judges acted as experts, interpreting and concluding themselves without relying on expert testimony,” Gobay said.

This article is republished under a community partnership agreement with RNZ.

Sixty years ago today — on 15 August 1962 — the fate of a newly born nation-state West Papua was stolen by men in New York. The infamous event is known as “The New Agreement”, a deal between the Netherlands and Indonesia over West Papua’s sovereignty.

A different fate had been intended for the people of West Papua in early 1961 when they elected their national Council from whom the Dutch were asking guidance for the transfer of administration back to Papuan hands.

Shockingly, the threat of colonialism came from America several months later when a journalist advocating liberty denounced a secret Washington proposal to betray America’s Pacific War ally Papua to an Asian colonial power.

• READ MORE: Other West Papua self-determination reports

The Council’s response was to present to the Dutch a flag and manifesto of independence asking all the peoples of West Papua to unite as one people under their new Morning Star flag.

On 1 December 1961, the Dutch raised the Morning Star flag, and for more than 60 years the people have united as one raising their Morning Star flag.

But declassified American records reveal horrific deceptions. A group inside the White House had begun secret negotiations with the Republic of Indonesia around a proposal for an illegal use of the International Trusteeship System, or to quote the US, “a special United Nations trusteeship of West New Guinea” that irrespective of Papua’s objections would then ask Indonesia to assume control.

The “special” nature of the US proposal had the opposite intent than that of the international law. The International Trusteeship System, Chapter XII of the United Nations Charter is meant protect a people’s right of independence and have the UN prepare annual reports about their welfare and progress towards independence for each territory the United Nations has become responsible for, including those invaded and subjugated by UN troops.

West Papua is both.

Instead of protection and annual reports, the United Nations by omission of duty is enabling Indonesian impunity for military campaigns of terror and administrative suspension of all human rights.

West Papuans have suffered hundreds of thousands of extrajudicial deaths, disappearances and looting of many hundreds of billions of dollars throughout the UN appointed administration by Indonesia.

Weekly stories of horror hidden from international news media by an ongoing Indonesian declaration that Papua is a quarantine zone requiring special permission for NGOs and journalists to enter.

It is beyond time that the UN took steps to put right the wrongs of the past. #selfdetermination pic.twitter.com/vsWBO0wXpo

— Free West Papua (@FreeWestPapua) August 7, 2022

Fiscal and geopolitical deceptions
Every principle written into the UN’s charter, the Rules of Procedure of the Trusteeship Council, and even Indonesia’s own New York Agreement have been violated by the ongoing Indonesian conduct, international mining and United Nations omission of lawful conduct.

These events proceeded against the backdrop of a global movement calling for decolonialisation that rippled across Asia, Africa and the Pacific, with the West and the Communist bloc supporting or opposing one another to gain influence in these movements.

The newly independent nation of Indonesia, which had been under Dutch rule for more than 300 years, declared independence on 17 August 1945. Sukarno was the man of this era, leading the outburst of a long-awaited human desire for freedom and equality.

In the same era, wars broke out in Korea and Vietnam; the world endured the Cuban missile crisis as forces of the West and the Communist bloc continued to clash and reshape the destiny of these new nation-states.

Leading up to the final recognition of their new republic in December 1949, Indonesians experienced another brutal, protracted war with the Dutch. The Netherlands side wanted to reclaim their past colonial glory, and the Indonesian side wanted to removed Dutch occupation and authority from their nation.

Indonesia’s founding fathers, Sukarno and Suharto, were significant men of their era, with ambitions to match — ambitions that led to the massacre of millions of alleged Indonesian Chinese communists in the mid-1960s; the same ambition that placed the Papuan people on the path they are on now, carved by blood, tears, trauma, war, killing, rape, exploitation, betrayal, and being cheated at every turn by the world’s highest institutions.

Many nations around the world had to face difficult choices, with emerging leaders of all types avoiding the cause of their own imagined nation-state. This was a most turbulent era of development and globalisation.

Arguably, most conflicts around the world today stem from unresolved grievances brought about by this turbulence and divisive historical events.

West Papua’s extended conflicts for the last 60 years are a direct result of being mishandled by Western forces who sought to take Papua’s independence for themselves.

As of today, Indonesians (and those unaware of West Papua’s legal status under international law) think that this is a domestic issue, a narrative which Jakarta elites insist on propagandising to the world.

The truth is that West Papua remains an unresolved issue with international implications. More specifically, the UN still has the responsibility to correct their sixty-year-old mistake.

The UN breached its own charter
At least in principle, all 111 articles of the UN Charter are aimed at promoting peace, dignity, and equality. One of the key elements of the charter (in relation to decolonisation) is its declaration that colonial territories would be considered non-self-governing territories. The United Nations’ responsibility was to provide a “full measure of self-government” to those nations colonised by foreign powers. West Papua’s story as a new nation began within these international frameworks.

West Papua was already listed under the UN’s decolonisation system as a non-self-governing territory before 1962 and the Dutch were preparing Papuans for full independence in accordance with the UN charter guidelines. The public has been deceived by trivialising this agreement and downplaying it as simply two powers — Netherlands and Indonesia — fighting over West Papuan territory.

The UN, as a caretaker of this trust, had a responsibility to provide a measure for Papuans to achieve independence. The UN instead handed (abandoned) this trust to Indonesia, who then abused that international trust by invading West Papua in May 1963. This scandalous historical error has brought unprecedented cataclysm to Papuans to date.

The Indonesian perspective
Most Indonesians have been fooled by their government to think that West Papua’s fate was decided during a referendum, known as “Pepera” or “Act of Free Choice” in 1969, which Papuans now refer to as the “Act of No Choice”. Indonesians assume that Indonesian occupancy is good for West Papua, but this is not true: they are unaware that Indonesia is illegally occupying West Papua and their government is in breach of many international laws.

It seems that the Western powers have no issue turning a blind eye when one of their endorsed global players are breaking their laws.

During the period of July to September 1969, the Act of Free Choice was carried out by the Indonesian government. The UN was there but did not act or speak against it. This referendum was one of the items stipulated in the New York Agreement seven years earlier.

About 2025 Papuan elders among the one million Papuans who were handpicked at gunpoint and forced to say “yes” to remain with Indonesia. The UN acted as a bystander, unwilling to interfere with the tyranny taking place before them.

What we seem to forget is the fact that before the referendum in 1969, Indonesia had already launched a large-scale martial and administrative operation throughout West Papua, instilling fear and setting the stage for the rubber stamp referendum to proceed.

What happened in 1969 was a tragedy and a farce of human autonomy. The UN and international community betrayed West Papua on the world’s stage.

The New York Agreement
Andrew Johnson and Julian King, Australian researchers who specialised in this case, have argued that West Papua is still a non-self-governing territory, and that Indonesia has no legal or moral right to claim sovereignty over West Papua. These researchers insist that West Papua is still a non-self-governing territory, and Indonesia is only there temporarily as an administrator — they have no legal basis to introduce any law or policy towards West Papua.

In their ground-breaking seminal work West Papua Exposed: An Abandoned Non-Self-Governing or Trust Territory, Johnson and King conclude that:

Either as a Non-Self-Governing Territory or a Trust Territory, the legal rights of the people of West Papua have been denied with every UN Member responsible and legally bound to uphold the Charter in order to correct this breach of international law.

No Papuan was invited or included during the agreement. This act itself speaks volumes – the complete denial of Papuans’ intrinsic worth as human beings to have any input into their fate is the basis for all kinds of violence, abuse, torture and mistreatment towards Papuan people.

This is the first violation and the most egregious because the Indonesian government’s draconian policies towards Papuans have consistently exhibited and reinforced this prejudiced behaviour over the past 60 years. Indonesians do not treat Papuans as equal human beings, therefore, what Papuans think, desire and feel doesn’t matter.

It was the right move for the UN to accept West Papua as a Trust Territory. However, the UN abandoned this sacred trust to Indonesia a year later, even though Indonesia’s behaviour prior to, during, and after this agreement had already been in breach of many UN charters and principles.

For example, Chapters 11 (XI), 12 (XII), and 13 (XIII) of the UN Charter governing decolonisation and Papua’s right to self-determination, as specified in the New York Agreement’s Articles 18 (XVII), 19 (XIX), 20 (XX), 21 (XXI), and 22 (XXII) have not been followed.

Additionally, the UN’s failure to uphold its principles and its silence on its disastrous mistake constitutes a serious breach of international law.

Secret documents
Declassified documents from the United States, Australia, and the United Nations reveal irrefutable evidence of what went wrong behind the scenes prior to, during, and after the Netherlands-Indonesia agreement.

The idea of exploiting the UN Trusteeship system to transfer the sovereignty of West Papua to Indonesia was already proposed in 1959 by the US embassy in Jakarta.

Now-declassified document titled “A proposal for Settlement of the West New Guinea Dispute”, dated on May 26, 1959, stated:

Our position of neutrality has served its purpose. It is time we developed a formula to remove this major irritant to Indonesian relations with the West.

In the US minds, the formula was exploiting the UN’s mechanisms to give West Papua sovereignty to Indonesia.

A year later on 3 March 1961, the US embassy wrote:

Unless New Guinea question can be promptly removed as source of Soviet strength and US weakness, as incipient cause of war and as platform for variety of unhealthful isms within Indonesia, our best efforts in any other direction will fail to achieve our objectives here.

According to King and Johnson, the 1962 New York Agreement story has been a deception for 60 years; the agreement was not drafted after the Indonesian invasion in 1962. The agreement was proposed by an American lawyer in May 1959, modified in 1960, proposed to Indonesia in March 1961, and executed in 1962.

West Papua is not sold or traded under the Agreement. It is an agreement between UN members to share the responsibility for the welfare of West Papuan people (trusteeship), and it asks the UN to be the “administrator” (occupying force) in 1962. When the United Nations backed the agreement, Pakistani troops were appointed to administer West Papua in 1962, followed by Indonesian troops in 1963.

As it turns out, armies of secret dealers in UN uniforms were behind the scenes setting agendas, proposing solutions, and implementing them without consequences.

It appears then that the New York Agreement itself, the terms of reference upon which the UN General Assembly voted on the agreement, the UN’s role from 1962 to 1963, the final Act of Free Choice in 1969, and the UN General Assembly vote on the Act of Free Choice’s outcome were all facades — a treacherous performance fit for a tragic drama.

A carefully orchestrated plan was devised to sacrifice West Papua to Indonesia by manipulating the UN’s system by the United States — the leader of the free democratic world and the tyrant flexing its vast military power.

The fight to reclaim stolen sovereignty lives on
Papua played an important role in reshaping geopolitical arrangements between the West and the communist bloc, and it will continue to do so if this issue remains unresolved.

The future in which West Papua will play a critical role has arrived. The US and its allies will have to face China or any other power or ideological forces that are challenging the liberal world order.

The responses, criticisms, or reactions arising from nations around the world — whether it be on the issues of covid-19, the Ukraine war, Taiwan, Solomon Islands-China security deals, or any other global issue — suggest that the grand narrative of the West as the saviour of mankind pushed by the US is being questioned and rejected.

Another new grand narrative is now emerging, and that is China.

West Papua at a crossroads
What role will West Papua play in the current geopolitical tussle between the West and China is impossible to predict. This is something that must be dealt with by regional and international communities. West Papua’s issues do not dominate the headlines like Ukraine, Solomon Islands, or Taiwan, but they have their own significance in reshaping regional and global geopolitical arrangements.

The world of Papuans 60 years ago was different from now. More than half of a country abused, tortured and mistreated under Indonesia occupation is driving Papuans to become a minority in their own homeland. It has also strengthened their will to live and fight, and most Papuan youth are equipped with knowledge of the crimes against their people and what they can do to bring about justice and facilitate change.

Papuan resistance groups are increasingly becoming anti-Western, believing that the West is exploiting them while supplying arms to the Indonesian military. West Papuan students across Indonesia often wear revolutionary hats or t-shirts displaying socialist and communist revolutionary leaders such as Fidel Castro, Lenin, Che Guevara, and Ho-Chi Mi — they are well-versed in Leftist literatures.

The attitude of the general population in West Papua is also changing. Where previous generations have had a strong connection with the West due to shared experiences of World War II and influence by Western missionaries, young people are now questioning everything about the current state of affairs and asking why they are in this predicament.

Papua’s governor also praised Russia for its generous sponsorship of Papuans to study in the country. The Governor is currently building Russian and Papuan museums to strengthen this relationship and honour Russian anthropologist Nicholai Nicholaievich Mikluho Maklai, who advocated for the rights of New Guinea People 150 years ago.

The West Papua National Liberation Army (TPNPB)
The armed wing of the Free Papua Movement (OPM), the West Papua National Liberation Army (TPNPB), has also been changing its armed resistance strategy against Indonesian occupation.

They are shooting and killing anyone they consider a traitor or an invader, an attitude never seen before. It is dangerous because of not only their drastic approach, but the retaliation from heavily armed Indonesian security forces, who are aggressively shooting, burning, rampaging, and bombing anyone they consider to be OPM.

The TPNPB and Indonesian security forces have been at war for many years, and Jakarta has responded with heavy handed security measures by sending thousands of soldiers to hunt down the alleged perpetrators.

Recently, this has intensified, resulting in the displacement of thousands of Indigenous Papuans.

West Papua civilians could be subjected to an unprecedented mass atrocity if (or when) this situation escalates. According to a report published by the United States Holocaust Memorial Museum, structural factors behind conflict in the region are showing signs of events that could trigger mass atrocities against civilians.

As reported by the UCA News, Gadjah Mada University researchers in Yogyakarta reported 348 violent acts in Papua between 2010 and March of this year. There were at least 464 deaths, including 320 civilians, and 1654 injuries, mostly civilians.

There are far more human tragedies unfolding in West Papua each day than what this figure represents. Unfortunately, Jakarta has blocked independent journalists from entering the region, making it difficult to verify these claims.

International voices for human rights investigation
In March 2022, UN experts from the Office of the Human Rights High Commissioner published a report highlighting serious violations and abuses against Papuans.

In addition, Jakarta has not granted a request for a visit by the UN High Commissioner to the region made by the UN Human Rights Council.

Despite the Tuvalu resolution of the Pacific Island Forum in 2019 and another resolution from African Caribbean and Pacific nations requesting Jakarta for a UN visit, the request has not yet yielded results.

On August 3, ABC Radio Australia hosted Benny Wenda, the UK-based exiled West Papua independence leader, to discuss the current situation in his homeland.

According to Wenda, the plight of West Papua to determine its own fate is clouded by the current geopolitical intrigues between the West and China. The status of West Papua is an unresolved international issue that has been swept under the carpet.

Even though the 52nd Pacific Islands Forum (PIF) meeting of heads of state and government held in Suva, Fiji from 11 to 14 July 2022 left West Papua out of the forum’s agenda, Wenda expressed optimism that West Papua would not be forgotten at the next meeting.

Indonesia and West Papua at a crossroads again
Although West Papua has been buried deep within diplomacy for 60 years, it remains the most important issue affecting Jakarta’s relations with China and the US, as well as the way big powers deal with the independent Indigenous nation states across Oceania.

Above all, geopolitical war via chequebook diplomacy, media, or forming military and trade alliances and deals in the Pacific has become a real issue that we all must face.

The peaceful blue Pacific (Oceania), which Australia and New Zealand consider their “backyard” could become a new Middle East.

In response to this fear, the White House invited Pacific leaders to dinner later this year with Joe Biden.

At the outset, West Papua issues might seem insignificant, irrelevant, or forgotten to the world, but in reality, it is one of the most significant issues influencing how Jakarta’s engage with the world and how the world engages with Jakarta.

Once again, Jakarta is caught in the middle between great powers, and they do not have the same leverage to play the same games as their ancestors did so many years ago. Jakarta elites need to recognise that they stole something so precious that belonged to Papuan people, and this must be returned to the rightful owner.

The only appropriate and adequate justice left for Papuans is to be given back their sovereignty. This is the only way for Papua to heal and have decades of violence against them reconciled.

Yamin Kogoya is a West Papuan academic who has a Master of Applied Anthropology and Participatory Development from the Australian National University and who contributes to Asia Pacific Report. From the Lani tribe in the Papuan Highlands, he is currently living in Brisbane, Queensland, Australia.

• Other Yamin Kogoya articles

A Fiji women’s advocacy group has condemned their government for remaining silent over the human rights violations in West Papua amid the Pacific Islands Forum being hosted by Prime Minister Voreqe Bainmarama this week.

Fiji Women’s Crisis Centre (FWCC) coordinator Shamima Ali with other staff members and activists made the criticisms at a ceremony raising the independence flag Morning Star, banned in Indonesia.

The women raised the flag of West Papua on Wednesday to show their solidarity.

• READ MORE: Kiribati ‘cooking something with China’, says ex-Kiribati president
• Fiji police evict two Chinese defence attaches amid Pacific Forum tensions
• US announces major Pacific push, embassies in Tonga, Kiribati
• Climate crisis top Pacific agenda item and it’s a security issue, says Ardern
• $10m climate funding to support Pacific seed crops
• More Pacific Islands Forum summit leaders pull out as crisis grows
• Pacific Islands Forum ‘on course’ as China issue casts shadow
• Kiribati exit from Pacific forum ‘out of order’, says founding president
• Other Pacific Islands Forum reports

Ali said this ceremony was done every Wednesday to remember the people of West Papua, particularly women and girls who were “suffering twofold” due to the increased militarisation of the two provinces of Papua and West Papuan by the “cruel Indonesian government”.

She said this was a perfect time since all the Pacific leaders were in Fiji for the forum but the Fiji government stayed silent on the issue.

Ali added that with Fiji as the chair of the forum, Prime Minister Voreqe Bainimarama should have negotiated for West Papua to be on the agenda.

Wenda appeals to Pacific Islands Forum
Meanwhile, United Liberation Movement of West Papua interim president Benny Wenda has appealed to Pacific leaders to show “timely and effective leadership” on the great issues facing the Pacific — “the human rights crisis in West Papua and the existential threat of climate change”.

“West Papua is a green land in a blue ocean. Our blue Pacific has always united our peoples, rather than dividing them,” he said in a statement.

Shamima Ali speaking out on West Papua in Suva. Video: Fijivillage

“In this spirit of Pacific solidarity, we are grateful for the support our Pacific family showed for our struggle in 2019 by calling for Indonesia to allow the UN High Commissioner for Human Rights, Michelle Bachelet, to visit West Papua.”

However, Indonesia continued to undermine the forum by refusing to allow a UN visit to take place.

“For decades, we have been crying that Indonesia is bombing our villages and killing our people, but we have been ignored,” Wenda said.

“Now, the world is taking notice of our struggle. The United Nations has shown that up to 100,000 West Papuan civilians have been internally displaced by Indonesian military operations in the past three years alone.

“They have fled into the bush, where they lack access to shelter, food, water, and proper medical facilities. This is a rapidly worsening human rights disaster, requiring immediate attention and intervention by the United Nations.

“Indonesia hears the increasing calls for a UN visit, but is employing delaying tactics to avoid exposing their crimes against my people to the world.”

Rusiate Baleilevuka is a Fijivillage reporter.

A wrap up of this week’s #BluePacific village. Youngsolwara & PRNGO+ partners hosted the morning star flag in solidarity with #WestPapua. A reminder to our @ForumSEC leaders that West Papua needs to be addressed. #FreeWestPapua #Pacific2050 #HumanRights pic.twitter.com/0U1WjmefYQ

— Youngsolwara Pacific (@YoungsolwaraP) July 17, 2022

We celebrated the 51st anniversary of the independence declaration of the Free Papua Movement (OPM) at Markas Victoria on July 1, 1971.

The declaration, signed by Seth Rumkoren and Jacob Prai — who sadly passed away last month — was a direct rejection of Indonesian colonialism.

It sent a powerful message to Jakarta: “We, the people of West Papua, are sovereign in our own land, and we do not recognise your illegal occupation or the 1969 ‘Act of No Choice’.”

• READ MORE: Yamin Kogoya: Fatal disconnect between Jakarta and West Papua worsens settler-colonial occupation
• Other West Papua independence reports

From that moment on, we have been struggling for the independence of West Papua. Through guerilla warfare, the OPM has helped keep the flame of liberation alive. They are our home guard, defending our land and fighting for the sovereignty that was stolen from us by Jakarta.

This day is an opportunity for all West Papuans to reflect on our struggle and unite with determination to complete our mission. Whether you are exiled abroad, in a refugee camp, a member of the West Papua Army, or internally displaced by colonial forces, we are all united in one spirit and determined to liberate West Papua from Indonesian oppression.

The OPM laid the foundations for the political struggle [that] the Provisional Government is now fighting. As expressed in our constitution, the provisional government recognises all declarations as vital and historic moments in our struggle.

Having declared our provisional government, our cabinet, our military wing, and our seven regional executives, we are ready to take charge of our own affairs.

Two new announcements
I also want to use this moment to make two new announcements about our provisional government.

First, I am announcing the formation of a new government department, the Department of Intelligence Services. As with our existing departments, it will operate on the ground in occupied West Papua, and reinforce our challenge to Indonesian colonialism.

In addition, I am announcing that we have appointed an executive member for each of the seven regional bodies we established in December 2021. With every step forward, we are building our capacity and infrastructure as a provisonal government.

Over 50 years on from the 1971 proklamasi, our people’s mission is the same.

We refuse Indonesian presence in WP, which is illegal under international law. We do not recognise “Special Autonomy”, five new provinces, or any other colonial law; we have our own constitution.

I again reiterate my call for President Joko Widodo to sit down with me and discuss an independence referendum. This remains the only pathway to a peaceful solution.

Benny Wenda, Interim President, United liberation Movement of West Papua (ULMWP) Provisional Government.

The interim President of the United Liberation Movement for West Papua (ULMWP) provisional government, Benny Wenda, has condemned Indonesia for the arrest and torture of eight students, and appeals to Melanesian countries to support their plea.

The eight West Papuan students were arrested by Indonesian police for peacefully demonstrating with banners and hand-painted Morning Star flags in Jayapura, capital of the Indonesian-ruled province of Papua, on 1 December 2021.

They have been charged with treason, and may face 25 years in prison.

• READ MORE: Papuan students charged with treason for raising Papuan flag
• Interim president: Immediately release eight peaceful student demonstrators
• 60,000 flee as West Papua conflict deepens, poses questions for region
• Other West Papua reports

In an interview with 96.3 Buzz FM, Wenda said that this happened when West Papua celebrated its 60th year anniversary, which is significant for all West Papuans.

“The event is celebrated globally. Official celebrations took place in Netherlands, in United Kingdom, Papua New Guinea and Vanuatu,” he said.

“The university students peacefully raised their flags, marched and chanted withdrawal of the military and demanded self-determination.

“Just last month, I asked the Indonesian government to allow my people to express themselves because we always respect their independence on August 17 annually,” Wenda said.

‘Call for respect and release’
“We have called for respect and are not happy with this arrest.

“We are also asking the international community to monitor the situation.”

Amnesty Indonesia has already called for the immediate release of the students. These students have been fed up with the military operations, internal displacements, murders and bombings.

Wenda also said that recently an elderly woman, Paulina Imbumar, who leads prayers, was arrested, and a request had been sent to the police station to release her.

The chair of the Vanuatu West Papua Association, Job Dalesa, said it was very sad to hear such actions taken.

He added that it was an independent human rights flag and the students were portraying their stand.

Dalesa called on the people of Vanuatu to unite in prayer for the people of West Papua.

“We will appeal to Indonesia to stop such actions,” he said.

The Vanuatu Daily Post contacted the Melanesian Spearhead Group (MSG) headquarters in Port Vila for comments on the situation. However, there was no immediate response.

Kizzy Kalsakau and Jason Abel are Vanuatu Daily Post reporters. Republished with permission.

SPECIAL REPORT: By Yamin Kogoya

This past week marked 60 years since West Papua declared independence on 1 December 1961.

Around the world, Papuans and solidarity groups commemorated this national day in melancholic spirits — the weight of that fateful day carries courage and pride, but also great suffering and betrayal.

Outraged by 60 years of silence and ignorance, Powes Parkop, the Governor of Papua New Guinea’s capital, strongly condemned the PNG government in Port Moresby last week. He said the government should not ignore the crisis in the Indonesian-controlled region of New Guinea.

• READ MORE: Other West Papua reports

Parkop accused the government of doing little to hold Indonesia accountable for decades of human rights violations in West Papua in a series of questions in Parliament directed at Foreign Minister Soroi Eoe.

“Hiding under a policy of ‘Friends to All, Enemy to None’ might be okay for the rest of the world, but it is total capitulation to Indonesian aggression and illegal occupation,” Parkop said.

“It is more a policy of seeing no evil, speaking no evil and to say no evil against the evils of Indonesia.”

A similar voice also echoed from staff members of the Fiji Women’s Crisis Centre during their West Papua flagraising event at their office in Suva on Wednesday.

Ignorance ‘needs to stop’
Shamima Ali, coordinator and human rights activist from the crisis centre, said Pacific leaders — including Fiji — have been too silent on the issue of West Papua and the ignorance needed to stop.

Ali said that since Indonesia’s occupation of West Papua, gross human rights violations — including enforced disappearances, bombings, rocket attacks, torture, arbitrary detention, beatings, killings, sexual torture, rape, forced birth control, forced abortions, displacement, starvation, and burnings– had sadly become an enforced “way of life” for West Papuans.

SBS also narrated last week’s commemoration of December 1 in Canberra, in which Papuans raised the banned Morning Star flag and expressed the significance of the flag-raising to Papuans.

As a mark of remembrance, flags were raised all across the globe from Oxford — the refugee home of Benny Wenda, the West Papua independence icon — to Holland, homeland of many descendants of exiled Papuan independence leaders who left the island in protest against Indonesia’s illegal annexation in 1960.

Celebrating Papuans’ national day in West Papua or anywhere in Indonesia is not safe.

Amnesty International Indonesia reported last Friday that police arrested and charged eight Papuan students for peacefully expressing their political opinions on December 1 — Papuans’ Independence Day.

The report also stated that Papuans frequently face detention and charges for peacefully expressing their political views. But counter-protesters often assault Papuans under police watch with no repercussions.

Eight arrested in Jayapura
At least eight people were arrested in Jayapura, Papua, and 19 were arrested in Merauke, Papua, for displaying the Morning Star flag.

In Ambon and Bali, 19 people were injured by police beatings, and 13 people were injured when protesters were physically attacked by counter-protesters who used racist language, reports Amnesty International Indonesia.

In West Papua, the Indonesian police are also reported to have investigated eight young Papuans involved in raising the Morning Star flag in front of the Cenderawasih Sport Stadium, known as GOR in Jayapura Papua, according to the public relations Chief of Papua Police, Ahmad Musthofa Kamal.

Across West Papua, the Morning Star flag has been raised in six districts: Star Mountains, Intan Jaya, Puncak, Central Mamberamo, Paniai, and Jayapura City.

Unfortunately, Papuans are hunted like wild animals on this day as Jakarta continues to force them to become a part of Indonesia’s national narrative. The stories of which, for the past 60 years, have been nothing but nightmares filled with mass torture, death, and total erasure.

Amid all the celebrations, protests, and arrests happening across the globe on this national day, shocking footage emerged of yet another aerial attack in the Star Mountain region.

In the last few days, shocking footage has been circulating on social media showing National Armed Forces (TNI) Indonesian military helicopters firing indiscriminately at civilian villages in Suru-Suru District, Yahukimo Regency, Papua.

According to reports, this is the result of a shooting incident between the West Papua National Liberation Army (TPNPB) and the TNI in which a TNI member was killed, and another was wounded.

Soldier flown to Aceh
Serda Putra Rahaldi was one of those killed in the incident. He was flown to Aceh via Jakarta.

Praka Suheri, another TNI soldier wounded in the incident, has also been evacuated to Timika Regional General Hospital for treatment.

Indonesian military transporting wounded soldiers for treatment at hospital. Video: via Café Pacific

It is difficult to know the exact circumstances leading to the death of a soldier, but Brigadier General TNI Izak Pangemanan, Commander of Military Resort 172/PWY, says two soldiers were drinking water in a shelter located only 15 metres from the post when the shooting took place, Antara reported on Saturday, December 4, 2021.

Since November 20, five TNI soldiers have been wounded, including Sergeant Ari Baskoro and Serda Putra Rahaldi, who died in Suru-suru, Antara reported on Saturday, December 4, 2021.

The armed conflicts remain tense between the TPNPB and the TNI in seven regencies in the territory of West Papua, namely: Yahukimo District, Intan Jaya Regency, Star Mountains Regency, Nduga District, Peak District, and Maybrat-Sorong Regency.

This seemingly low-level, yet hidden conflict between the Indonesian state security forces and the TPNPB continues, if not worsens, and the world has largely turned a blind eye to it.

The Papuan church leaders stated in local media, Jubi, on Thursday November 25, that a massive military build-up and conflict between Indonesian security forces and TPNPB had resulted in displacing more than 60,000 Papuan civilians.

‘More than 60,000 displaced’
“More than 60,000 people have been displaced. Many children and mothers have been victims and died while in the evacuation camps,” said  the chair of the Synod of West Papua Baptist Churches Reverend Socrates Sofyan Yoman.

Jakarta seems to have lost its ability to see the value of noble words inscribed in its constitution for the betterment of humanity and the nation. In essence, what is written, what they say, and what they practise all contradict one another – and therein lies the essence of the human tragedy.

On December 1, 1961, the sacred Papuan state was seized with guns, lies and propaganda.

On May 1, 1963, Indonesia came to West Papua with guns.

In 1969, Jakarta forced Papuan elders to accept Indonesia during a fraud referendum at gunpoint. In the 1970s, Indonesia used guns and bombs to massacre Papuan highland villagers.

And after 60 years, Jakarta is still choosing guns and bombs as their preferred means to eradicate Papuans.

Sixty years on, the making of the current state of West Papua with guns and bombs is difficult to forget. Although West Papua lacks one key characteristic that East Timor had that brought international attention to their ardent independence war.

Morning Star flag – always flying
Nevertheless, as demonstrated around the world last week on December 1, their banned Morning Star flag seemed to always be flying in some corner of the world.

As long as Papuans fly the Morning Star flag, their plight will challenge the human heart that cries out for freedom that binds us all together, despite our differences.

As Indonesia’s state violence intensifies, Indonesians are likely to sympathise more with Papuans’ plight for justice and freedom.

At some point, the government of Indonesia must choose whether to continue to ignore Papuans and use guns and bombs to crush them or to recognise them with a new perspective.

Yamin Kogoya is a West Papuan academic who has a Master of Applied Anthropology and Participatory Development from the Australian National University and who contributes to Asia Pacific Report. From the Lani tribe in the Papuan Highlands, he is currently living in Brisbane, Queensland, Australia.

• Other Yamin Kogoya articles

Eight youths have been declared suspects on charges of makar (treason, subversion, rebellion) for flying the banned Papuan independence flag Morning Star at the Cenderawasih Sports Centre in the capital Jayapura this week on December 1.

The Morning Star is a symbol used as a flag by the Free Papua Organisation (OPM) and by most civil society organisations.

They have been identified by their initials MSY, YM, MY, MK, BM, FK, MP and MW — most of them university students.

• READ MORE: Raising West Papua’s banned Morning Star flag – a global act of solidarity
• Eight Papuans charged with treason
• Other Morning Star reports

Flag-raising protests across the world were staged in solidarity with West Papuan calls for self-determination.

The flag-raising commemorations marked the 60th anniversary of West Papua’s declaration of independence from Dutch colonial rule in 1961.

The Cenderawasih Sports Centre flag-raising incident took place on Wednesday afternoon. Prior to holding the action, on November 30, the eight youths held a meeting in the vicinity of Asmara Maro, claimed police reports.

The meeting was allegedly chaired by MY alias M who acted as the leader of the action and the flag raiser. MY also made the flag and the banner later carried by the suspects.

Parliamentary march planned
After flying the flag above the Cendrawasih Sports Centre (GOR), the youths had planned to march to the Papua Regional House of Representatives (DPRD).

Papua regional police public relations division head Senior Commissioner AM Kamal explained that seven of the youths were tasked with flying the flag and marching towards the Papua regional police headquarters (Mapolda) while carrying a banner with the Morning Star drawn on it.

The eighth person meanwhile was tasked with documenting the action and spreading it on social media.

The eight have been charged under Article 106 of the Criminal Code (KUHP) in conjunction with Article 110 of the KUHP in conjunction with Article 87 of the KUHP on “plotting to commit crimes against state security”.

“Currently the eight suspects are being held at the Papua Mapolda detention centre for further legal processing,” said Kamal.

Amnesty International criticism
On Friday, Amnesty International criticised the arrests, among 34 detentions this week of Papuan protesters, as well as 19 injuries sustained at demonstrations elsewhere in Indonesia.

“No one should be detained simply for peacefully expressing their political opinions,” said Amnesty’s Indonesia director Usman Hamid, news agency reports said.

Police did not immediately respond to media requests for comment on Amnesty’s statement.

In June 2020, Indonesia sentenced to prison seven Papuans for treason, while Papuan independence figure Filep Karma spent 11 years in prison after raising the banned flag publicly. He was released in 2015.

In Ambon, Maluku, Beritabeta reports that a demonstration by scores of Papuan students marking Independence Day ended in chaos after it was forcibly broken up by police.

The Papuan students, who are undergoing their studies in Ambon, refused to accept the police actions and fought back.

The police finally succeeded in forcing the demonstrators back, who were wearing clothing and accessories with the Morning Star flag on them.

Ambon and the Ambon islands municipal police public relations division head, Second Police Inspector Izaac Leatemia, told journalists that the demonstration was broken up because the protesters did not have a permit from police.

Attacked by vigilantes
In the Balinese provincial capital of Denpasar, a protest by the Bali City Committee Papua Student Alliance (AMP-KKB) and the Indonesian People’s Front for West Papua (FRI-WP) ended in a clash with a vigilante group called the Nusantara Garuda Patriots (PGN), reports Detik.com.

The AMP-KKB said that 12 of its members were injured during the clash.

“Based on our data from the AMP there were 12 of our comrades (who suffered injuries). Some were kicked by the PGN, and then there were comrades who were hit by rocks,”, said AMP-KKB chairperson Yesaya Gobay.

Translated by James Balowski for IndoLeft News. The original title of the article was “Kibarkan Bendera Bintang Kejora di Sebelah Polda Papua, 8 Pemuda di Jayapura Jadi Tersangka Makar”.

From Auckland Tāmaki Makaurau in Aotearoa New Zealand to Paris, France, and from Wellington Te Whanganui-a-Tara to Jayapura and far beyond, thousands of people across the world today raised the Morning Star flag — banned by Indonesian authorities — in simple acts of defiance and solidarity with West Papuans.

They honoured the raising of the flag for the first time 60 years ago on 1 December 1961 as a powerful symbol of the long West Papua struggle for independence.

One of the first flag-raising events today was in Wellington where Peace Movement Aotearoa and Youngsolwara Pōneke launched a virtual ceremony online with most participants displaying the banned flag.

• READ MORE:  Pressure mounts on Jakarta for dialogue, not brutal ‘war on Papua’
• Events to raise West Papua flag takes place across Pacific
• Peringatan 60 Tahun Pengibaran Bendera Bintang Kejora Dilakukan Secara Serentak di Berbagai Kota di Australia

Hosted by Victoria University Pacific studies lecturer Dr Emalani Case, a Hawai’an, many young Pacific Islanders spoke of the indigenous struggle in West Papua and their hopes for eventual independence.

“Here in Aotearoa, we have the opportunity and the privilege of being able to raise the flag without being punished for it,” Dr Case said.

Two Green MPs — Teanau Tuiono and Eugenie Sage — were also among the “flag-raisers”, declaring their solidarity with the Papuan self-determination struggle.

Asia Pacific Report editor Dr David Robie and Del Abcede were among those who spoke.

In six decades of brutal civil conflict, hundreds of thousands of lives have been lost through combat and deprivation, and Indonesia has been criticised internationally for human rights abuses, reports Stefan Armbruster of SBS News.

In Australia, the Morning Star flew in activist Ronny Kareni’s adopted hometown of Canberra.

“It brings tears of joy to me because many Papuan lives, those who have gone before me, have shed blood or spent time in prison, or died just because of raising the Morning Star flag,” Kareni, the Australian representative of the United Liberation Movement of West Papua (ULMWP), told SBS.

“Commemorating the 60th anniversary for me demonstrates hope and also the continued spirit in fighting for our right to self-determination and West Papua to be free from Indonesia’s brutal occupation.”

Indonesia’s diplomats regularly issue statements criticising the flag protests, including two years ago when the flag was raised at Sydney’s Leichhardt Town Hall, as “a symbol of separatism” that could be “misinterpreted to represent support from the Australian government”.

No response to questions about the flag’s 60th anniversary had been received by SBS News from the Indonesian embassy this year and community members and groups declined to comment.

“It’s a symbol of an aspiring independent state which would secede from the unitary Indonesian republic, so the flag itself isn’t particularly welcome within official Indonesian political discourse,” said Vedi Hadiz, an Indonesian citizen and director of the Asia Institute at the University of Melbourne.

“The raising of the flag is an expression of the grievances they hold against Indonesia for the way that economic and political governance and development has taken place over the last 60 years.

“But it’s really part of the job of Indonesian officials to make a counterpoint that West Papua is a legitimate part of the unitary republic.”

Marking 60 years since the first raising of the Morning Star flag this morning and standing in solidarity with our brothers and sisters in West Papua.#PapuaMerdeka #WestPapua pic.twitter.com/79Svx3vbem

— Dylan Kava (@dylan_kava) November 30, 2021

The history of the Morning Star
After World War II, a wave of decolonisation swept the globe.

The Netherlands reluctantly relinquished the Dutch East Indies in 1949, which became Indonesia, but held onto Dutch New Guinea, much to the chagrin of President Sukarno, who led the independence struggle.

In 1957 Sukarno began seizing the remaining Dutch assets and expelled 40,000 Dutch citizens, many of whom were evacuated to Australia, in large part over The Netherlands’ reluctance to hand over Dutch New Guinea.

The Dutch created the New Guinea Council of predominantly elected Papuan representatives in 1961 and it declared a 10-year roadmap to independence, adopted the Morning Star flag, the national anthem — “Hai Tanahku Papua” or “Oh My Land Papua” — and a coat-of-arms for a future state to be known as “West Papua”.

The West Papua flag was inspired by the red, white and blue of the Dutch but the design can hold different meanings for the traditional landowners.

“The five-pointed star has the cultural connection to the creation story, the seven blue lines represent the seven customary land groupings,” Kareni told SBS.

The red is now often cited as a tribute to the blood spilt fighting for independence.

Attending the 1961 inauguration were Britain, France, New Zealand and Australia — represented by the president of the Senate Sir Alister McMullin in full ceremonial attire — but the United States, after initially accepting an invitation, withdrew.

Morning Star raised for first time
The Morning Star flag was raised for the first time alongside the Dutch one at a military parade in the capital Hollandia, now called Jayapura, on December 1.

On December 19, President Sukarno began ordering military incursions into what he called “West Irian”, which saw thousands of soldiers parachute or land by sea ahead of battles they overwhelmingly lost.

With long supply lines on the other side of the world and waning international support, the Dutch sensed their time was up and signed the territory over to UN control in October 1962 under the “New York Agreement”, which abolished the symbols of a future West Papuan state, including the flag.

The UN handed control to Indonesia in May 1963 on condition it prepared the territory for a referendum on self-determination.

The so-called Act Of Free Choice referendum in 1969 saw the Indonesian military round up 1025 Papuan leaders who then voted unanimously to become part of Indonesia.

The outcome was accepted by the UN General Assembly, which failed to declare if the referendum complied with the “self-determination” requirements of the New York Agreement, and Dutch New Guinea was incorporated into Indonesia.

In 1971, the Free Papua Movement (OPM) declared the “republic of West Papua” with the Morning Star as its flag, which has gone on to become a potent binding symbol for the movement.

“It’s a milestone, 60 years, and we’re still waiting to freely sing the national anthem and freely fly the Morning Star flag so it’s very significant for us, ” Kareni said.

“We still continue to fight, to claim our rights and sovereignty of the land and people.”