An exhibition from Tara Arts International has been brought to The University of the South Pacific as part of the Pacific International Media Conference next week.

In the first exhibition of its kind, Connecting Diaspora: Pacific Prana provides an alternative narrative to the dominant story of the Indian diaspora to the Pacific.

The epic altar “Pacific Prana” has been assembled in the gallery of USP’s Oceania Centre for Arts, Culture and Pacific Studies by installation artist Tiffany Singh in collaboration with journalistic film artist Mandrika Rupa and dancer and film artist Mandi Rupa Reid.

• READ MORE: Other Pacific International Media Conference reports

A colourful exhibit of Indian classical dance costumes are on display in a deconstructed arrangement, to illustrate the evolution of Bharatanatyam for connecting the diaspora.

Presented as a gift to the global diaspora, this is a collaborative, artistic, immersive, installation experience, of altar, flora, ritual, mineral, scent and sound.

It combines documentary film journalism providing political and social commentary, also expressed through ancient dance mudra performance.

The 120-year history of the people of the diaspora is explored, beginning in India and crossing the waters to the South Pacific by way of Fiji, then on to Aotearoa New Zealand and other islands of the Pacific.

This is also the history of the ancestors of the three artists of Tara International who immigrated from India to the Pacific, and identifies their links to Fiji, expressed through ancient dance mudra performance.

The 120-year history of the people of the diaspora is explored, beginning in India and crossing the waters to the South Pacific by way of Fiji, then on to Aotearoa New Zealand and other islands of the Pacific.

Support partners are Asia Pacific Media Network and The University of the South Pacific.

A journal article on documentary making in the Indian diaspora by Mandrika Rupa is also being published in the 30th anniversary edition of Pacific Journalism Review to be launched at the Pacific Media Conference dinner on July 4.

Exhibition space for Tara Arts International has been provided at the Oceania Centre for Arts, Culture and Pacific Studies at USP.

The exhibition opening is next Tuesday, and will open to the public the next day and remain open until Wednesday, August 28.

The gallery will be open from 10am to 4pm and is free.

Published in collaboration with the USP Oceania Centre for Arts, Culture and Pacific Studies.

In the past five years, the number of overseas-born migrants from India grew more than any other group in Australia, increasing from 449,000 to 721,000. Indian residents leapfrogged New Zealand-born and China-born migrants in the 2020 government figures to rank second in the country, behind only those from England.

Despite their increasing numbers and growing political voice, it appears those of Indian origin still do not matter enough in the mainstream Australian public sphere.

This is most apparent in the recent travel ban imposed by the federal government on flights from covid-ravaged India. Not only are Australian citizens prohibited from entering their own country, they also risk fines of up to A$66,000 or five years’ jail time if they attempt to do so.

• READ MORE:  The crisis in India is a terrifying example of why we need a better way to get Australians home
  

This has left stranded 9000 Australians who have signalled an interest in returning home, including 650 classified as “vulnerable”. Critics have decried the punitive nature of the travel ban as racist.

Well, I’ve had Indian relatives ask me why the Australian Govt wants to jail Australian Indians returning home to Australia from India

We already have an awful reputation overseas for the way we treat refugees. Now the world sees how we treat our own citizens #strandedAussies

— Dr Pallave Dasari (@PallaveDasari) May 2, 2021

After attacks, a stronger voice
People of Indian descent have long experienced discrimination and racism in Australia.

In 2009–10, a series of savage attacks on Indian students in Melbourne shook the community and resulted in widespread protests, blanket coverage in the Indian media and plummeting student enrolment numbers.

The racially motivated attacks were significant enough to force the Australian government to apologise and compel then-Prime Minister Kevin Rudd to mend diplomatic relations by making a visit to India and setting up the Australia India Institute.

It was widely thought at the time that Rudd did so to rescue the Australian higher education industry, which had become increasingly reliant on international students from India.

In 2013, my colleagues and I organised the first conference of the Indian diaspora in Australia. This was in response to an Australia India Institute report in the wake of the student attacks, which found the Indian-Australian community was not politically active and “flying under the radar”.

My research on the attacks showed the Indian-Australian community had in fact transformed from being “de-wogged migrants” to “rabble rousers”. This means that due to India’s greater economic strength on the global stage, those migrating to other countries have higher levels of pride in their home country. This, in turn, makes them more likely to speak up against perceived discrimination in Australia.

When I see comments on The Age accusing Indian Australians of having foot in two doors – I get extremely furious. Indian Australians choose to abandon their Indian citizenship because they believe Australia will treat them well. Unfortunately, that will not be true. https://t.co/WY1vDUoKv4

— Abhijeeth Vijay (@ab_tal) May 1, 2021

Why do Indian-Australians feel singled out now?
The current crisis over Australian residents being stranded in India has not elicited a similar reaction from the government.

Even though the nation’s chief medical officer has warned Australians could die during the travel ban — and doctors, human rights groups and the Indian-Australian community have forcefully criticised the move — Prime Minister Scott Morrison has stood firm.

How can such a decision be explained? Some commentators have said the government is trying to deflect attention from the failures of its own quarantine system by introducing such a punitive measure on health grounds.

The real question is why those flying from India are being singled out. Such drastic steps were not in place when the US, the UK and Europe were going through similarly deadly and infectious covid outbreaks in the past year.

One possible explanation is the Indian community in Australia is simply an easy target, especially when India is in an unprecedented crisis. Indian officials and media are likely to be preoccupied with more pressing domestic matters and may not complain about the treatment of Indian-Australians the way they did during the student attacks a decade ago.

And despite the Indian-Australian community growing in size in Australia and being increasingly represented in the media and politics, it appears those of Indian origin are still largely perceived as an “other” or a “model minority”.

Indian-Australians and their allies have more platforms than ever to express their legitimate anger over the travel ban, but that doesn’t mean those in power are listening.

Australian citizens who migrated from India must feel like second class citizens today. Cant help but feel that our lives are dispensable. Situation is horrific, citizens need to be rescued not jailed #auspol #CovidIndia #strandedAussies #Australia https://t.co/YEkyp5IkLO

— abhay kumaR (@aksingh1985) May 1, 2021

How the Indian community can amplify its voice
On the one hand, the Australian government ought to have learned the lessons of the Melbourne student attacks and should take the lead in changing negative perceptions of its multicultural communities.

This is more important than ever with the rise of racist incidents towards Asian people since the onset of covid.

Even before the pandemic, those of Indian heritage living in Australia reported experiencing high levels of “subtle racism” in their everyday lives. Anecdotally, this can range from being told to “go back to where you came from” in public places, to being asked to prove one’s worth and qualifications when carrying out jobs that are not regarded as stereotypically “Indian”.

On the other hand, there is still more the Indian diaspora could do to have a political voice that is take seriously in times of crisis. This is not just about speaking up for one’s own interests through formal political representation. A political voice can be achieved in other ways, such as

• listening to the voices and concerns of their younger generations and encouraging them to speak out in appropriate public forums
• showing solidarity with other communities that are subject to racism and discrimination
• using community groups to work constructively with politicians.

While there is more work to be done by the Indian diaspora in Australia to be politically proactive, it does not absolve elected leaders of the responsibility they owe to all Australian citizens to protect them. Migrants report increased feelings of belonging and civic engagement when they feel cared for.


Dr Sukhmani Khorana is a senior research fellow, Western Sydney University. This article is republished from The Conversation under a Creative Commons license. Read the original article.