The seeds of resistance and later community empowerment began in Tāmaki Makaurau in a humble but lively bookshop in a rundown two-storeyed shop at 436 Queen Street. Called the Resistance Bookshop, it became the headquarters for protesters in 1969 for three years as anti-Vietnam War action grew and grew.

This was where many students, workers and radicals gathered — including the young Roger Fowler — to plan their protest action. Many of them lived in dilapidated inner-city flats within a stone’s throw of the bookshop.

As the anti-war movement gained momentum, many young men faced conscription into the New Zealand army and there were fears that conscripts would be drafted to fight in Vietnam — as was their fate in the United States and Australia.

• READ MORE: Other Roger Fowler reports

Fowler, an icon of Aotearoa protest and community empowerment, recalled how those men whose “number came up” in the archaic Compulsory Military Training (CMT) “lottery law” were ordered to report to a special train at Auckland Railway Station.

They were “transported to the Waiouru army camp to endure a harsh, three-month course of military training plus follow-up camps,” wrote Fowler.

“My number was drawn and I refused to go; instead burning my draft card at a demonstration at the US Consul’s Paritai Drive mansion.

“I organised a protest at the railway station, where fellow Resistance supporters and I handed out leaflets, encouraging the young conscripts on the train to disembark and refuse to go.

“I was later arrested for refusing to attend the army call-up, then locked up in Mt Eden prison for about three weeks for refusing the pay the fine.”

Fowler recalled that this period of “defiant non-compliance” by conscripts led to the founding of the Organisation to Halt Military Service (OHMS). Eventually, the pressure paid off when the Norman Kirk-led Labour government was elected in November 1972 — and it immediately scrapped CMT.

This saga is one of many stories of the people’s resistance that are recounted in a new book being launched next Saturday, Ponsonby People’s Union: At the Frontline of Community Activism in the 1970s, with an overview written by Roger Fowler in the months before he died earlier this year. Many activists from the era, including his wife and fellow campaigner, Dr Lyn Doherty (Ngati Porou and Ngāpuhi), have also contributed.

Arrested 20 times
He was arrested or charged more than 20 times “during those turbulent years”, and was imprisoned four times for refusing to pay fines — a political prisoner.

Reading about this period was particularly poignant for me because in 1969 I was living in Melbourne as the young activist editor of the independent Sunday Observer and being threatened with prosecution for writing an editorial urging young Australians to burn their draft cards.

I didn’t know Roger, Lyn and their whānau then. This came many years later, especially when we crossed paths over our Palestine activism with Roger founding and campaigning with the Kia Ora Gaza project in a sustained effort to break the cruel Israeli siege of the Gaza enclave to deliver humanitarian aid.

Veteran activist Roger Fowler, co-founder of the Ponsonby People’s Union and a founding member of the Palestine Human Rights Campaign, died on 21 February 2026, aged 77. His whānau have put in tremendous mahi in their effort to try to complete this remarkable book before his death, and it is a compelling testament to his life, and to the comrades and activist supporters.

Fowler’s “vision, energy and guitar helped sustain a remarkable initiative in collective action” for a fairer and better community.

Back to the Resistance Bookshop.

In fact, there were three of them – one each in Auckland, Wellington and Christchurch. They were at the “forefront of this vibrant groundswell of protest and rebellion”. Young people, including many students, spearheaded new forms of activism such as “sit-ins, street theatre, graffiti, leaflets, protest songs and pickets”.

‘Bowels of the underground’
Countless leaflets and screen-printed posters were produced from what was dubbed “the bowels of the underground”.

Auckland’s Resistance Bookshop was also a popular rendezvous for Australian and US draft dodgers who had fled to New Zealand to escape the Vietnam War.

The Progressive Youth Movement (PYM) was at the forefront of street protests venting outrage at the pointless slaughter in Vietnam and the “brutal oppression in apartheid South Africa”.

Within walking distance of the Resistance Bookshop — few protesters had cars back then — were two popular hangouts: the Babel restaurant in Victoria Street, and the Kiwi Tavern pub in Symonds Street.

The Vietnam War protests peaked with about 35,000 taking part but eased off as NZ troops were gradually withdrawn from 1971 onwards. Committed activists began looking for a fresh “meaningful direction”.

Many of the serious radicals who had left the bookshop formed an inner city Marxist study group exploring works by Mao Zedong and Lenin, and other more modern authors analysing class struggles against capitalism.

“PMY activist and secretary Cliff Kelsall and I became friends and workmates as labourers on various building sites,” wrote Fowler. ”We started exploring ideas about urban activism, especially inspired by the appeal of Huey P. Newton, Bobby Seale and George Jackson to ‘bring the war back home’, by Newton’s concept of grassroots community organising, building a global network of ‘revolutionary intercommunalism’, and by Seale’s clarion call to ‘Seize the time’.”

North Vietnamese meeting
In 1972, a group of the “young radicals” were invited to meet a visiting North Vietnamese delegation, including the mayor of Hanoi, at the Auckland University Student Union building.

“Among issues discussed,” recalled Fowler, “I asked about the idea that had been quietly floating about, of organising an international militia to support the Vietnamese struggle — similar to the International Brigades that about a dozen young Kiwis had joined up with in the 1930s to fight Franco’s fascists during the Spanish Civil War.”

Several New Zealand medics had volunteered then too, explained Fowler, including the activist and late Invercargill Mayor Tim Shadbolt’s aunt, Rene Shadbolt.

“The startled visitors politely responded: “Thanks, but no thanks.” The Vietnamese suggested that the New Zealanders should instead support their struggle by building a “homegrown revolutionary movement”.

“Advice some of us took to heart,” noted Fowler.

This led to the foundation of an urban movement to organise around “real life struggles and developing survival skills” — useful for the then working class neighbourhoods of Ponsonby, Grey Lynn, Freeman’s Bay and Newton.

From the Resistance Bookshop, the movement had now graduated to become the Ponsonby People’s Union for Survival and Freedom (PU, for short), with its headquarters at 15 Ponsonby Road in a rundown block of shops skirting Western Park, a block long since demolished to provide more space in the reserve.

‘Clear sense of purpose’
“We decided we needed to start with a clear unified sense of purpose,” wrote Fowler. “A Ten Point Statement of Direction evolved, inspired by the Ten Point Programme adopted earlier by the US Black Panther Party.

“This statement was to become our set of guiding principles for positive practical actions and for addressing the key issues facing our community – such as substandard housing, police harassment, poor education and health services, racism, women’s rights, costly food, arbitrary evictions, and the isolation of prisoners, often in faraway prisons, from their families and loved ones, and advancing social cohesion.”

As Fowler summed up the problem-solving objective, “we aimed to advance the wellbeing, resilience, social cohesion and survival of our community and to strive for civil liberties and freedom from oppression”.

Although clearly influenced by Newton and the Black Panthers — but never a “copycat” movement, PU often operated as a “sister organisation” cooperating with the Polynesian Panthers — of anti-Dawn Raids fame — the Communist Party of New Zealand (CPNZ), PYM, Ngā Tamatoa, ACORD and “other left activist groups of the day”.

While deciding on PU’s programmes, Cliff Kelsall and Fowler met Polynesian Panthers leaders at their office in Three Lamps, Ponsonby (honoured today with a pavement panther tile), and forged a warm rapport and community partnership that lasted for the seven-year life of the union and beyond. First up for collaboration was a community food co-op.

“We wanted the co-op to engage with people and encourage them to work together as volunteers around the common goal of sustaining our households with fresh, low-cost food,” wrote Fowler.

And the movement introduced itself in 1972 through leaflets as “a community-based group of people getting together to try to solve common problems and build a real community with control over its own destiny”.

Borrowed old trucks
The Ponsonby headquarters had four upstairs bedrooms and a meeting room (plus garage space and a courtyard), so Kelsall and Fowler immediately moved in with others to help pay the rent — at $15 a week!

To get the food co-op underway, the collective borrowed old trucks from their networks, collated food orders and bought fresh vegetables and fruit in bulk from the downtown Turners & Growers markets each Monday morning.

“By cutting out the middlemen, up to half of the retail prices were slashed. And we knew the goods were fresh,” Fowler wrote.

“We would choose to buy – at rock bottom prices – spotted apples and misshapen pumpkins that no retailer wanted on their display shelves.”

The co-op was an ideal platform for supporting other struggles, especially during the 1977 Timber Workers’ Union dispute — “when we dispatched our truck packed to the roof with donated food to support workers on the picket line at Kawerau”.

The PU also helped about 300 locked out workers at the NZMC Honda car assembly plant and set up a co-op distribution depot at the Panmure Town Hall.

People’s Union activists carried on taking part in anti-Vietnam War protests and over “other issues of the day”. One of the memorable banners read: “Learn from the Vietnamese — unite to defeat our common enemies”.

China ‘educational tour’
In 1975, the NZ China Friendship Society facilitated a “workers’ educational tour” of China, which included six People’s Union activists — including Roger Fowler, his wife Lyn Doherty, and the late mayor Tim Shadbolt of Invercargill: “We visited communal farms, big worksites, and met renowned NZ author Rewi Alley.”

This was six years before I also — now living back in Aotearoa after several years in Paris, France, following the 1968 student riots — went on a Friendship Society visit to China and wrote a series of articles for The Auckland Star.

Now as a semi-retired journalist with also strong beliefs about community-owned and independent media, I was heartened to read Roger Fowler’s chapter on the PU’s independent information efforts.

Fowler wrote about this PU initiative saying: “The People’s Union started to attract the interest of some established media, though unlike other left organisations, we never courted the media. We believed it was more important for people to develop our own independent ‘people’s media’.

“However, a journalist from the Women’s Weekly followed the food co-op for her scoop one day and wrote a sympathetic article.”

In 2016, Roger Fowler and former Polynesian Panther Party members Tigilau Ness and Tuu’ulenana Iluli attended the 50th anniversary of the Black Panther Party in Oakland, California.

In 2025, Fowler and Ness collaborated with a vinyl album, “Songs of  Struggle and Solidarity”.

Prison whānau bus trips
Among the many projects of the PU was in 1972 starting a visitors’ weekly free bus run to Pāremoremo maximum security prison near Albany, and a monthly bus trip to Waikēria Borstal near Te Awamutu.

“These services were very popular, as both prisons were purposely located far away from any viable public transport, making family or community relationships difficult for many,” Fowler wrote.

“We once crowded about 80 people into a 55-seater bus to Waikēria. Polynesian Panther Party leader Tigilau Ness brought along his guitar and would get a big singalong going from the back seat – his ‘American Pie’ got everyone joining in the chorus, ‘Bye, Bye, Miss American Pie . . . “

The People’s Union food co-op became a key organising tool and platform, recalled Fowler, for another important “problem solving” programme – defending tenants. The PU centre became the “go-to place for local people facing issues inflicted by rapacious landlords, a major problem that plagued the area”.

Fowler pays tribute to community activist Betty Wark and her 1976 Tole Street “tent city” occupation of a public park in Ponsonby in protest for “decent housing”.

In a page devoted to her campaigning, Helene Connor is quoted saying; “Housing the homeless and utilising the buildings to their full extent became a passion for Betty. The Tole Street tent ‘village’ kept going for several months while Betty continued to look for suitable accommodation to house the group.”

Vasau family eviction
Fowler recalled “one of our most high-profile housing cases was the eviction of the Vasau family from their home in Norfolk Street, Ponsonby, in 1974”.

“A new owner had told the family to leave their family home of five years, so he could bang the rent up. They had nowhere to go, so had no choice but to stay and fight.

“One day when nobody was home the landlord seized the chance to break in and toss the family’s furniture and belongings outside.”

The People’s Union was called and activists along with neighbours moved the family’s belongings back inside and barricaded the house. Eventually, six months later the landlord returned along with a senior police officer and a court order.

The good news was that the court order along with community support actually helped the family gain a new state house in South Auckland for their home.

Police harassment “was often a problem for some of the people we worked with,” recalled Fowler. A police “task force” would parade through the streets and stop outside local pubs.

“They would intimidate people, usually in an arrogant, racist manner. They called this ‘team policing’, but the People’s Union newspaper compared them to an invading army.”

Defining historical event
The Māori Land March in 1975 “was a defining event in the history of Aotearoa — People’s Union members supported the march in many ways, whether joining with the marchers on the road, feeding them, or supplying the bus so that kaumatua could rest when they needed to”.

Fowler devoted an inspired chapter to the struggle of Takaparawhau–Bastion Point. On 6 January 1977, Ngāti Whātua’s Ōrākei Action Committee “put out an urgent call for supporters to join a tent protest” at Takaparawhau, Bastion Point.

“The vast area of open fields was under direct threat by the Muldoon government, which intended to develop the land as elite real estate for upmarket housing.”

Fowler quoted Sharon Hawke, one of the protest occupiers and the daughter of Joe Hawke, one of the leaders, declaring in Takaparawhau, the people’s story: “This was to become one of the greatest shows of strength in modern [NZ] history.”

“The protest camp evolved into a formidable village occupation that stood firm on the disputed land, until evicted by 600 police 506 days later. The uniting catchcry was: ‘Bastion Point is Māori Land’.”

People’s Union activists were there in the protest from the beginning. The land was “unprotected, windswept terrain exposed to the elements which can be very harsh”. The PU advocated the need to build shelters and huts rather than relying on tents. Some people were able to bring on caravans.

Activists from the PU hired a large rotary hoe to help dig vegetable gardens and the protest community rapidly grew into a “living village” — it was “transformed into a vibrant marae”.

Lyn Doherty and Roger Fowler lived in the protest village “in a little tin shack at the rear of Arohanui [the wharenui] — cooking toasted sandwiches for breakfast on a small methylated spirits burner each morning”.

Shameful Bastion Point raid
On 25 May 1978, a massive police operation moved to evict and demolish the village. On that fateful morning, 222 Ngāti Whātua and supporters were arrested and all the buildings were demolished and removed in a shameful repressive action by the state.

“But although we lost the battle,” recalled Fowler, “we won the war — the land remains as public space under Ngāti Whātua control.”

The Ponsonby food co-op grew until about 600 local households were taking part by the end of the 1970s. But the inner Auckland suburbs of Ponsonby and Grey Lynn and their demographics were rapidly changing. Old houses were being sold and renovated as the suburbs were being “gentrified” and rundown shops were being converted into cafes, restaurants and fashion boutiques.

Sadly, the final edition of People’s Union community newspaper in April 1979 announced the closure of the Ponsonby People’s Union, saying “the need for an ‘umbrella’ organisation to coordinate a wide range of community action (from prison visiting to food co-ops) is no longer necessary”.

However, Roger Fowler and whānau expanded their community activism to their new home in Māngere East, where Roger drove buses before managing the Mangere East Community Learning Centre.

Besides the book’s overview by Roger Fowler, there are 22 contributed chapters by activists in an 18-page section titled “Other activists’ voices”. This includes essays by Sir Bob Harvey, David Williams, Dr Lyn Doherty (“The shooting of Daniel Houpapa – a gross miscarriage of justice”), Vivian Hutchinson, Wayne Toleafoa, Rod Davis, Reverend Mua Strickson-Pua, Anna and Barry Lee, Catherine Manning (a profile on her mother Pat Hammond), Joris de Bres, Fuimaono Norman Tuiasau, and Tigilau Ness (“A legacy to pass onto our children”).

As well as the historical record of a remarkable era in the 1970s, the book is adorned with a superb gallery of photographs and graphic art. The Fowler whānau have worked extraordinarily hard to bring this publication to fruition after Roger’s death. A labour of love.

Something new that I learned from reading the book is that along with being such an influential activist and strategic organiser, protest entertainer and singer, Roger Fowler was also a gifted political cartoonist. Such extraordinary talent.

In the foreword, Nick Bollinger sums up: “Even though Roger writes in this book that ‘we never considered ourselves as part of a “youth culture” or so-called “alternative counterculture”, when I look back the People’s Union for Survival and Freedom stands out as perhaps the most inspiring application of countercultural ideals. I am very glad its story — and Roger’s — is at last being told in these pages.”

And so am I.

• Ponsonby People’s Union: At the Frontline of Community Activism in the 1970s, overview by Roger Fowler, and contributors (Steele Roberts), 2026, 10