Many of you have seen on social media globally what happened in Gaza this week.

Why has the world remained silent? Why have the mainstream media remained silent?

We, the people on social media, are the ones posting about it across different platforms.

• READ MORE: Gaza holds mass funeral for 112 people killed in Israel’s 2023 Sabra attack
• Other Gaza genocide reports

Thousands of people gathered in Gaza City for the mass funeral of 112 people killed in the Sabra massacre by Israel in 2023 while the world watched in silence.

The dead were members of two families — Al-Hasayneh and Abu Sharia — whose remains were pulled from the rubble of homes destroyed earlier by Israeli airstrikes.

The funeral came during one of the deadliest stretches of Israeli bombardment in recent days, proof that the Gaza genocide‌ has not ended despite ceasefire and deal announcements.

Israel’s plan has not changed since 1948 — the mass expulsion of Palestinians and the complete ethnic cleansing of Palestine.

Recovered bodies
Rescue teams recently recovered the bodies of the two families from the site of the Israeli attack in the Sabra neighbourhood on 22 November 2023.

The attack killed 308 members of the two families, including 40 children, 30 women and seven people with disabilities.

The bodies were wrapped in white shrouds. Mourners wept in grief and sorrow while the world looked on without taking action.

So I ask: does US President Donald Trump know about this? Has he been informed?

If he does know, and still doesn’t care, then what is the difference between this and the actions he has accused other countries of committing?

The International Criminal Court (ICC) has issued arrest warrants for some Israeli leaders, yet Prime Minister Benjamin Netanyahu is still traveling to different countries, including the US, and continues to be seen alongside world leaders.

There have been no strong sanctions, and the international pressure has not been as great as many expected.

Heartbreaking world
I cannot describe the kind of world we are living in.

The world is silent. The media are silent. World leaders are silent.

Does this mean the world is unable to do anything to stop leaders accused of committing atrocities?

Where is the international community when it is needed most?

What is the purpose of international law if it is applied only against the weak?

It is truly heartbreaking.

A citizen journalist’s response to the Gaza mass funeral republished from Presstv.ir.

Following the passing of Qatar’s Father Emir Sheikh Hamad bin Khalifa Al Thani at 74 on Sunday, his solidarity with the Palestinian people remains one of the defining legacies of his leadership.

He is being remembered not only as a regional statesman, but also as a steadfast ally of the Palestinian people and the only Arab leader to physically break the crippling siege on the Gaza Strip.

In October 2012, Sheikh Hamad visited the embattled Gaza Strip, six years after Israel imposed its crippling international blockade on the territory, following the 2006 Palestinian elections.

• READ MORE: How Sheikh Hamad revolutionised Arab media through Al Jazeera

Accompanied by his wife, Sheikha Moza bint Nasser, and a high-level delegation, the emir bypassed the political isolation imposed on the enclave by Western powers and regional actors, leading to a massive official and popular reception.

The head of Hamas’s diaspora office, Khaled Meshaal, told Al Jazeera that the visit to the Strip meant that “Jerusalem, Gaza and Palestine mourn him”.

“He was the first Arab and Muslim leader to visit Gaza, standing by its side with chivalry and magnanimity, as if officially announcing the breaking of the siege in its darkest circumstances,” Meshaal told Al Jazeera.

“He was intelligent, brave and a man of principles.”

‘Special love for Palestine’
Ahmed al-Sheikh, a senior journalist, Arab affairs commentator and former news director at Al Jazeera Arabic Channel, said the Father Emir had ”a special kind of love for Palestine”.

“Has any other leader in the Arab world done that [visit to Gaza], except Hamad bin Khalifa?” al-Sheikh reflected in a recent interview.

”Why did he go to Gaza? It’s because he saw that everyone around Gaza is neglecting it”, he added.

During that landmark visit, Sheikh Hamad announced an increase in Qatar’s reconstruction grant to the enclave from $254 million to $400 million, laying the foundation for vital housing, infrastructure and healthcare projects that benefited thousands of Palestinians.

His commitment to the Palestinian cause predated the blockade on Gaza. In 1999, Sheikh Hamad became the first Gulf leader to visit the Palestinian territories since 1967, meeting with the late Palestinian President Yasser Arafat during a critical political impasse.

According to al-Sheikh, the emir viewed the Palestinian struggle through a deeply personal lens. When former Israeli Prime Minister Ariel Sharon besieged Arafat’s headquarters in Ramallah, the emir was profoundly pained. He told his aides that when Sharon attacked the Muqata’a, it felt as though he was attacking Qatar itself.

His connection to Palestine was coupled with a regret that he had never visited Jerusalem before its occupation in 1967, According to al-Sheikh, that prompted him to commission an extensive three-hour documentary on the holy city to capture its history and identity.

Rather than relying solely on international intervention, he believed in the agency of the Palestinian people and that they were the essential spearhead of their movement.

“You will do the primary action and without this action there can be no liberation,” the emir once told al-Sheikh.

Defying regional consensus
This stance put him frequently at odds with the regional consensus. During Israel’s devastating 2008–2009 war on Gaza, deep divisions emerged among Gulf Cooperation Council (GCC) members over how to respond to the crisis.

Sheikh Hamad called for an emergency Arab summit in Doha, proposing a $250 million reconstruction fund and a maritime corridor to bypass the blockade. He famously expressed his disappointment on live television about the lack of an Arab quorum for the emergency meeting.

“God is sufficient for us and he is the best disposer of affairs.”

Some of Gaza’s most vital infrastructure projects before the outbreak of Israel’s genocidal war in October 2023 were the result of financial pledges made by Sheikh Hamad.

Qatar funded the rehabilitation of vital highways and the flagship Sheikh Hamad City in Khan Younis — a $58 million  public housing project with 53 modern apartment buildings for thousands of low-income families.

Additionally, the Sheikh Hamad Hospital for Rehabilitation and Prosthetics, which officially opened in April 2019, became the territory’s premier facility for amputees and children with hearing impairments.

Israel erased infrastructure
Israel’s genocidal war on Gaza has systematically erased much of the infrastructure Qatar helped finance during Sheikh Hamad’s leadership. Satellite imagery from May this year confirmed that Hamad City and other areas in southern Gaza have been wiped from the map.

The Sheikh Hamad Hospital managed to resume its vital services last December, despite suffering direct attacks, severe shortages and the broader collapse of Gaza’s healthcare system. Operating the only CT scanner in northern Gaza, the hospital has even opened a new branch in the south to cope with a 225 percent increase in amputation cases.

Sheikh Hamad Hospital’s continued operations during the ongoing genocide in Gaza remain a tangible remnant of the late emir’s unprecedented efforts in the besieged enclave. His support for Gaza will remain for generations to come.

Mohammad Mansour is a senior journalist of Al Jazeera with a particular focus on Gaza, Palestine and Israel. Before joining Al Jazeera, he held editorial positions at A News in Istanbul, Turkey; TRT World; and TRT Arabic in Gaza. Mansour won the 2016 Media Freedom Award for Best TV Report in Gaza, Palestine.

Sam Neill was New Zealand’s biggest international film star, yet was a modest man who shied from the media spotlight. He has died at 78.

He was born in Northern Ireland to a British mother and a New Zealand father stationed there with the British army.

The family moved to New Zealand when he was 8, and it was at school in Christchurch that he first took the name Sam.

• READ MORE: Actor Sam Neill’s final take — Megan Mackander of ABC
  
• Tributes flow for actor Sir Sam Neill, dead at 78

He had been baptised Nigel John Dermot Neill, but changed because there were a lot of Nigels at the school.

His interest in acting originated at Christ’s College, where he became involved in the school drama society.

He continued to act at Canterbury University, and after graduating with a BA joined a troupe of traveling players who toured the country performing plays for schools.

In 1971 he joined the National Film Unit as a director of documentaries.

He made his acclaimed debut as a film actor in 1977 in the hit Sleeping Dogs and shot to international attention in the Australian film My Brilliant Career.

His other movie credits include the box-office hits Jurassic Park, and The Piano, as well as Evil Angels, Plenty, Dead Calm, The Hunt for Red October and Sirens.

He also wrote and presented Cinema of Unease, a history of film in New Zealand.

Despite his success, Neill never saw himself as a star and was once quoted as saying he regarded himself simply as a working actor who was in demand.

He received an OBE in 1995 for his achievements in the film industry and, while working mainly overseas, maintained a home near Queenstown.

Neill was made a Knight Companion of the New Zealand Order of Merit in 2022. And in late 2025, he joined the ranks of Dame Julie Christie and actor and director Oscar Kightley in being named a NZ Screen Legend.

In his 2023 memoir, Did I Ever Tell You This?, he revealed he was “possibly dying” with stage-three non-Hodgkin lymphoma.

But earlier in 2026, he said he had lived with the blood cancer for about five years but his chemotherapy treatment eventually stopped working.

“I was at a loss and it looked like I was on the way out, which wasn’t ideal, obviously,” he told Australia’s Channel Seven News.

The actor was treated with CAR T-cell therapy, which uses a disabled virus to genetically reprogramme human infection-fighting T-cells, enabling them to target specific cancers.

This story was first published on

The only positive thing about the Iran war heating up again is that Lindsey Graham won’t be around to enjoy it.

The bloodthirsty South Carolina senator breathed his last on Saturday, succumbing to what his office describes as “a brief and sudden illness” after a political career dedicated to promoting wars, airstrikes and proxy conflicts at every possible opportunity.

People have long poked fun at the hypocrisy of Lindsey Graham living as an obvious closeted gay man in a political party with a virulently anti-LGBTQ platform. I personally have always found Graham’s sexual attraction to men a lot less interesting than his sexual attraction to acts of mass military slaughter.

• LISTEN: A reading by Tim Foley

Ever since the death of Graham’s dear friend John McCain, nobody on Capitol Hill has been able to match his gleeful enthusiasm for the shredding of human bodies using high-priced war machinery.

Wherever there was any debate about dropping bombs, launching missiles, toppling foreign governments, arming proxy forces, or imposing starvation sanctions, you could always count on Lindsey Graham to be the first and loudest voice arguing in favour of more death and destruction.

Graham has personally taken credit for persuading President Trump to begin the war with Iran. In the months leading up to his unexpected demise, the senator had advocated for direct US military interventionism in Iran, Cuba, Venezuela, Yemen, Nigeria, Lebanon, and Palestine, and had just returned from a trip to Kyiv promoting the US proxy war against Russia.

He was literally pushing for more war and military expansionism until the very end of his life.

All the world’s worst people are publicly expressing their grief about the loss of their beloved war slut, from Trump to Benjamin Netanyahu to Itamar Ben-Gvir to Tom Cotton to Mike Huckabee. Meanwhile, everyone who’s not a warmongering psychopath is having a splendid day.

Well, at least Lindsey Graham is dead                   Video/audio: Caitlin Johnstone

Of course we’re seeing imperial narrative managers like Piers Morgan wagging their fingers and chiding their audiences not to speak ill of the dead, but the hell with them. We’re not doing that.

JUST IN – Lindsey Graham and Trump pose together with a “Make Iran Great Again” hat, signed by Trump. pic.twitter.com/656ctZp52M

— Disclose.tv (@disclosetv) January 5, 2026

Politeness is not more important than Lindsey Graham’s victims. The liberal desire for propriety and nice feelings does not outweigh the importance of naming and shaming Graham’s frenetic scramble to murder as many human beings as he possibly could throughout his evil, miserable life.

Sara and I grieve with the American people over the loss of our dear friend, Senator Lindsey Graham.

In our recent meeting, I said, “Lindsey is a great friend of Israel and a cherished friend of mine. We have no better friend than Lindsey.”

Lindsey understood that the security… pic.twitter.com/JG2mUUAfFT

— Benjamin Netanyahu – בנימין נתניהו (@netanyahu) July 12, 2026

Lindsey Graham is dead, and it is good that he is dead. May his omnicidal ideology soon join him in the arms of the cold, cold ground. May the insane, insatiable god he worshipped cease to gain recognition on this planet.

Lindsey Graham is dead. At least that’s one good thing. No matter what else happens today, they can’t take that away from us.

Caitlin Johnstone is an Australian independent journalist and poet. Her articles include The UN Torture Report On Assange Is An Indictment Of Our Entire Society. She publishes a website and Caitlin’s Newsletter. This article is republished with permission.

Former Fijian President Ratu Epeli Nailatikau died on Thursday, aged 84.

Ratu Epeli, a chief and former Fiji military commander, served as president from 2009 to 2015.

He also served as Speaker of Parliament from 2019 to 2022.

Local media reported Ratu Epeli died at the Suva Private Hospital after being admitted earlier on Thursday evening.

• READ MORE: Ratu Epeli Nailatikau is no longer with us

In Saturday’s frontpage story titled “Nailatikau is no longer with us”, The Fiji Times described the late president as “widely respected for his leadership and dedication to the people of Fiji”.

The Fiji Sun described him as a “respected chief, soldier, diplomat and statesman”.

A former opposition leader and high chief, Ro Teimumu Kepa, said Ratu Epeli’s death had left many people in shock.

“The flowing tributes on social media shows how his personality touched many lives that he came in contact with,” she wrote in a social media post.

The ‘people’s president’
Fiji’s former Attorney-General Aiyaz Sayed-Khaiyum described Ratu Epeli as “the people’s president”.

“Ratu Epeli Nailatikau lived his life among his people, not above them. We see that in the countless stories coming in from across the country about his personal interactions with everyday people,” Sayed-Khaiyun said.

“He put his belief of the dignity of every Fijian into practice every day, including the day he promulgated our Fijian Constitution in 2013 which granted every citizen an equal voice in our democracy while concomitantly protecting everyone’s specific rights including the marginalised and the vulnerable.

“And as if God hadn’t given the man enough rare qualities — he had both a wonderful singing voice and the wits to know when to close out a long night in song and send us all home on a high note.”

The Fiji Labour Party said that as the great-great-grandson of Ratu Seru Cakobau — one of Fiji’s most significant figures — and the grandson of King George Tupou II of Tonga, “Ratu Epeli was undoubtedly a scion of royal lineage”.

This article is republished under a community partnership agreement with RNZ.

The Vanuatu Daily Post is deeply saddened to learn of the sudden passing of Dan McGarry, our former media director. McGarry was a fearless investigative journalist, photographer, and software professional who made a lasting contribution to the development of the Daily Post.

He managed media content across the company’s publications, website, and social media platforms, while also shaping the wider media landscape in Vanuatu.

Before formally joining the organisation in 2015, he wrote regular columns under the pseudonym Graham Crumb.

• READ MORE: ‘He will never be replaced’ – tributes flow for ‘fearless’ Vanuatu journalist Dan McGarry
• OCCRP mourns the loss of Dan McGarry, pioneering Pacific editor and investigative journalist
• Dan McGarry’s articles on Asia Pacific Report

Prior to joining the Daily Post, McGarry was part of the Pacific Institute of Public Policy (PiPP), an independent, non-profit, regionally focused think tank based in Port Vila. He also worked with Computer Network Services (CNS) as technical manager during its early years.

Reports indicate that McGarry, 62, fell ill following a trip to Papua New Guinea earlier this month and was evacuated to Brisbane.

He faced complications during recovery and remained in critical care in recent weeks. At the time of his passing, McGarry was serving as Pacific editor for the Organised Crime and Corruption Reporting Project (OCCRP).

McGarry was a leading voice in Pacific journalism, driven by a strong sense of justice and commitment to the public good.

He is survived by his wife and children. His passing leaves a profound gap in the media community.

The Vanuatu Daily Post extends its heartfelt condolences to his family during this difficult time and stands with them in mourning this loss.

Republished from the Vanuatu Daily Post.

Anti-apartheid campaigner Terry Bell has died at the age of 84. A lifelong activist, journalist, and educator, Bell’s life was defined by his unwavering commitment to justice and democracy.

His early journalism career spanned several South African newspapers, where he also helped found the non-racial South African Journalists’ Union.

Bell was deeply involved in underground activism, editing the clandestine publication Combat. Detained under the 90-day law in 1964, he fled into exile in Zambia the following year. There, he worked as chief reporter for the Times of Zambia before being granted asylum in the UK.

• READ MORE: Terry Bell, struggle stalwart and journalist of ‘impeccable principles’, dies at 84

In London, he studied international affairs, edited Anti-Apartheid News, and worked at the Daily Worker.

Bell’s activism took him across continents, from Zambia to New Zealand, where he helped launch the Anti-Apartheid Movement in 1972.

In 1979, he and his wife, Barbara, established the primary division of Somafco in Tanzania, drafting the ANC’s first primary school curriculum. Disillusioned by abuses within the ANC, the Bells resigned in 1982 and later supported striking miners in Britain.

Returning to South Africa in 1991, Bell settled in Cape Town, choosing not to rejoin the ANC. Instead, he advocated for democratic socialism, urging citizens to “Vote ANC, but build a socialist alternative”.

From 1992, he edited Africa Analysis and contributed incisive labour columns to Business Report, Fin24, and City Press.

He was also a regular contributor to Radio 786’s programming, and was a staunch voice advocating for the rights of Palestinians.

His writing combined sharp analysis with a deep empathy for workers and marginalised communities. Bell remained a freelance journalist and commentator until his final years, never ceasing to challenge injustice.

Terry Bell’s life reminds us that resistance, even in exile, can shape nations and inspire generations.

Republished from Radio 786 in Cape Town, South Africa.

Tributes are pouring in from across the region for “fearless” and “formidable” Vanuatu journalist Dan McGarry, who died on Wednesday.

McGarry, 62, fell ill after a trip to Papua New Guinea earlier this month, from where he had to be evacuated to Brisbane to undergo a heart bypass.

But he faced complications during his recovery and had remained in critical care for the past few weeks.

• READ MORE: Dan McGarry’s articles on Asia Pacific Report
• OCCRP mourns the loss of Dan McGarry, pioneering Pacific editor and investigative journalist

McGarry, who was a former editor of Vanuatu’s only national newspaper, the Vanuatu Daily Post, and Pacific editor of the Organised Crime and Corruption Reporting Project (OCCRP) at the time of his death, has left behind his wife and children.

“It’s with great heartbreak that I have to announce that the legendary Dan McGarry passed away earlier today,” Aubrey Belford, who was a co-editor with McGarry at OCCRP, said in a Facebook post.

“Dan was an absolutely dominating presence in Pacific journalism and in the region more generally.

“Dan was compassionate, sharing, and always motivated by a sense of justice and the common good. He was driven but also understood the importance of patience, friendship, and community.

‘A shell or more of kava’
“When home in Vanuatu he loved nothing more than finishing his day with a shell or more of kava, satisfied in the knowledge he had found his place in the world.”

Belford added McGarry’s loss was devastating not just for his family but for all journalists working in the region.

“He will be missed, and he will never be replaced.”

Another friend and colleague, Andrew Gray, said McGarry was “a good man”.

“After a hard life he finally found happiness in Vanuatu, and he did a lot more for the country than people appreciate. Last time I saw him he was planning his retirement at Lalwori.

“Condolences to Line McGarry Watsivi and their daughters.”

InsidePNG described McGarry as “more than just a colleague, a titan of regional journalism and a tireless advocate for the truth”.

‘Wealth of experience’
“As the former editor of the Vanuatu Daily Post, he brought a wealth of experience and a fearless spirit to every project he touched. Dan was absolutely instrumental in the birth of our investigative centre in Port Moresby.

“He didn’t just help set the foundation, he guided and mentored InsidePNG through our most critical work, building a lasting connection with our team that went far beyond professional duty,” the news outlet said in a social media post.

Kiribati journalist Rimon Rimon, who worked with McGarry, described him as “one of the brilliant minds I had the privilege of working closely with in our OCCRP investigations!”

The University of the South Pacific’s head of journalism associate professor Dr Shailendra Singh said McGarry’s passing is “profoundly felt across the Pacific media community, where his contributions as journalist, trainer and mentor have made a lasting impact”.

“He will be greatly missed. My thoughts are with his loved ones during this difficult time.”

RNZ Pacific manager Moera Tuilaepa-Taylor said McGarry’s presence would be missed.

“Dan McGarry was one of the best – a champion of the truth.”

Asia Pacific Report editor Dr David Robie said: “Vale Dan McGarry. A stunning loss to investigative journalism and media courage and integrity in Vanuatu and the Pacific. A friend and mentor to all.

“Farewell Dan and many thanks for your inspiration and mentoring. Deepest condolences to whānau. RIP.”

This article is republished under a community partnership agreement with RNZ.

Political leaders and institutions have paid tributes for Lionel Jospin, the “father” of the 1998 Nouméa Accord, who died at the weekend aged 88.

Jospin was a socialist prime minister who played a significant role in supervising the signature of the 1998 Accord, which paved the way for increased autonomy for the French Pacific territory.

Ten years after the signing of the 1988 Matignon-Oudinot agreements which contributed to restoring civil peace after half a decade of quasi civil war, the Nouméa agreement was more focused on furthering the process.

• READ MORE: Other Kanaky New Caledonia reports

Its emphasis was to ensure a gradual transfer of more powers from Paris to Nouméa, the creation of a local “collegial” government, the setting up of three provinces (North, South and Loyalty islands) and the notion of “re-balancing” resources between the North of New Caledonia (mostly populated by the indigenous Kanak population) and the South of the main island, Grande Terre, where most of the economic power and population are based.

There was also the embryonic concept of a New Caledonia “citizenship”. One of the cornerstones of this re-balancing was the construction of the Koniambo nickel processing factory, in the North of the main island.

But the project is now dormant after its key financier, Glencore, decided to mothball the plant due to a mix of structural cost issues and the rise of other global nickel players, especially in Indonesia.

In 1988, the Matignon Accord was negotiated and signed by then French Socialist PM Michel Rocard.

Agreement signed
A decade later, it was under Jospin that the Nouméa agreement was signed between pro-France leader Jacques Lafleur and pro-independence umbrella leaders, including Roch Wamytan (Union Calédonienne).

The Nouméa Accord also designed a pathway and envisaged that a series of three referendums should be held to consult the local population on whether they wished for New Caledonia to become independent.

The three referendums were held between 2018 and 2021.

Although the pro-independence FLNKS called for a boycott of the third referendum in December 2021, the three results were deemed to have resulted in three refusals of the independence.

Since then, under the Accord, political stakeholders have attempted to meet in order to decide what to do under the new situation.

Since July 2025 and later in January 2026, negotiations took place and produced a series of the texts since referred to as “Bougival” and “Elysée-Oudinot”.

But the FLNKS has rejected the proposed agreements, saying this was a “lure” of independence and only purported to make New Caledonia a “State” within the French realm, with an associated “nationality” for people who were already French citizens.

Celebrated accord preamble
One of the most celebrated passages of the Nouméa Accord is its preamble, which officially recognises the “lights” and “shadows” of French colonisation.

The approval of the 1998 text came as a result of tense negotiations between the pro-independence FLNKS and, at the time, the pro-France RPCR was the only force defending the notion of New Caledonia remaining part of France.

RPCR has since split into several breakaway parties.

FLNKS has also split since the riots that broke out in May 2024, materialising a divide between the largest party Union Calédonienne (now regarded as more radical) and the moderate PALIKA and UPM pro-independence parties.

In 1998, some of Jospin’s key advisers were Christian Lataste and Alain Christnacht, who later served as High Commissioners of France in New Caledonia.

“He was someone who was negotiating, was discussing and who respected his interlocutors and the Kanak civilisation,” Nouméa Accord signatory Roch Wamytan told local public broadcaster NC la 1ère.

‘Obtaining solutions’
“He also had this method for obtaining solutions and a consensus, out of a contradictory debate”.

PALIKA party (still represented by one signatory, Paul Néaoutyine) also paid homage to Jospin, saying they would remember the late French leader as a “statesman”, a “man of his word” who managed to foster a “historic compromise”.

“Through the Nouméa Accord, he managed to see the realities of colonial history and open the way for emancipation,” the party stated in a release.

“The historic (Nouméa) accord was a major step in (New Caledonia’s) decolonisation and re-balancing process,” New Caledonia’s government said in an official release on Tuesday.

“It allowed to set the foundations of a common destiny between (New Caledonia’s communities, founded on the recognition of the Kanak identity and the sharing of skills”, the release went on, stressing the importance of a “climate of dialogue, respect and responsibility, which are essential for New Caledonia’s institutional and political construction”.

‘One of its greatest’ — Macron
In mainland France, tributes have also poured from all sides of the political spectrum.

French President Emmanuel Macron hailed “a great French destiny”.

“France is aware it has lost one of its greatest leaders,” former French President François Hollande wrote on social networks.

Manuel Valls, who was Overseas State Minister between December 2024 and late 2025, said as a young adviser in the late 1980s and later on, he had been inspired by both PMs Michel Rocard and Lionel Jospin when he was fostering negotiations and the resumption of talks between New Caledonia’s antagonist politicians in 2025.

The Nouméa Accord is still deemed valid until a new document is officially enshrined in the French Constitution.

Attempts to translate the Bougival-Elysée-Oudinot into a constitutional amendment are still underway in the coming days, this time through debates at the French National Assembly (Lower House), with a backdrop of parliamentary divisions and the notable absence of any conclusive majority.

In February 2026, the French Senate endorsed a Constitutional amendment bill to enshrine the project into the French Constitution.

But the text now required another endorsement from the Lower House, the National Assembly, and later another green light, this time from the National Assembly, then both Houses of the French Parliament (the Senate and the National Assembly, in a joint sitting of the French “Congress”.

This article is republished under a community partnership agreement with RNZ.

Having known the Filipino photojournalist Alex Baluyut, who died yesterday aged 69, for nearly half a century, I feel that looking at his photos — how he documented the events that unfurled during his lifetime — reveals his own lifelong search for himself.

By documenting the rawest parts of human existence, including war, poverty, and the shifting tides of our history, he was reconciling his own place within those same struggles.

Whether on the frontlines of conflict in Mindanao or the troubled streets of Metro Manila, he wasn’t just looking for a story; he was searching for a sense of truth.

• READ MORE: Award-winning veteran photojournalist Alex Baluyut dies at 69

​I first knew Alex when he was a photographer for the Associated Press. In those days, film was expensive, but it was not a constraint for him.

Having the resources of a major agency gave him a distinct advantage over his colleagues. I noticed how he loved documenting every movement of a subject, while others were often content with a single “good shot” for the day’s coverage.

It surprised me when, after we were dismissed from the Times Journal for union work and were organising a new daily with the late Joe Burgos, Alex approached me and Chuchay Fernandez. He asked if he can join Pahayagang Malaya.

He didn’t focus on the economic difficulties of a struggling paper, but instead embraced the challenge of being part of the “Mosquito Press” during the darkest days of the Marcos martial law era, especially during the surge of outrage following the death of opposition leader Benigno Aquino.

​Risky coverage
Alex was not just focused on protest rallies, his main assignments then. Together, we planned risky coverage of the underground movement, which took us to dangerous locations, including Mindanao to cover the Moro secessionist rebellion.

During the 76-day war in Lanao del Sur, Alex was hesitant to leave even after we received reports of napalm bombing; he stayed until it became clear the site was impossible to reach.

On one occasion, we braved a torturous hike to reach a MILF (Moro Islamic Liberation Front) camp on the border of Lanao and Maguindanao to take the first-ever photos of their forces in formation at their own campsite.

Even then, I noticed a shift in Alex’s mood. His adrenaline was fueled by a drive to expose the plight of the aggrieved, a mission that eventually brought us to the countryside to cover the communist insurgency.

His photos were not always meant for the newspapers; they were documenting the struggle so that people might understand it. Eventually, the pressure of witnessing the stark truths of an armed struggle took its toll on him.

​Interestingly, the photos Alex provided me from his documentation of the underground movement did not show the stark reality of a rebellion, but rather the communities where he was immersed.

He was the best man at my wedding, and my only lament was that he failed to document the ceremony. Instead, he handed me and Merci a photo of a smiling Mangyan — a rare subject given his usual themes.

He told me it was his way of wishing us a happy life.

Mobile kitchen project
Alex also sought to chart a life beyond photojournalism. Driven by his love for cooking, he and some friends set up a small beer garden on the sidewalks of Ermita, which sparked his adventures in the restaurant business.

It was no surprise then that he eventually devoted his remaining years to serving the needy during calamities, co-founding the Art Relief Mobile Kitchen with his wife, Precious.

The news of Alex’s passing from cirrhosis of the liver stunned me, especially knowing the impact our late colleague Tony Nieva had on both of us. Tony also succumbed to the dreaded illness.He was our mentor in the struggle for press freedom and in documenting the lives of the downtrodden.

After Tony passed away, I rarely saw and worked with Alex, except for a few commissioned book projects.

Although I monitored his journey through social media and felt a sense of guilt for not joining his new advocacy, I am grateful to have been part of the life of a man who sought the truth in our ailing society and worked, in his own way, to lift the spirits of the marginalised.

Joel C. Paredes is a Filipino journalist and author who has contributed to BusinessMirror and other Philippine media outlets. He has written about local politics and Philippine history, including a 2010 collection of columns about the Gloria Macapagal-Arroyo administration.

New Zealand activist Roger Fowler, a longtime Gaza solidarity organiser and Palestine Chronicle contributor, who died last Saturday, leaves a legacy of principled resistance.

Roger Fowler was a beloved figure in the global solidarity movement and a steadfast advocate for justice in Palestine. He leaves behind a legacy defined by courage, compassion, and an unwavering commitment to a cause greater than himself.

Born in New Zealand, Roger dedicated much of his life to amplifying the voices of the oppressed and building bridges of solidarity across continents.

• READ MORE:  Roger Fowler, a legend of the Aotearoa solidarity movement, dies at 77
• Roger Fowler’s legacy – and the Polynesian Panthers connection
• Other Roger Fowler reports

As coordinator of Kia Ora Gaza (Aotearoa New Zealand), he played a central role in grassroots efforts to challenge the inhumane blockade of Gaza and to bring aid and hope to its people.

Under his leadership, Kia Ora Gaza organised and supported international aid convoys and solidarity flotillas aimed at breaking the siege and delivering humanitarian assistance to besieged communities.

The most significant international moment connected to those efforts was 2010, during the Gaza Freedom Flotilla, which sought to break Israel’s blockade of Gaza.

Solidarity networks across the world — including activists in Aotearoa New Zealand — mobilised politically, financially, and logistically around that initiative and subsequent flotilla attempts in the following years.

Inspired countless others
His determination and moral clarity inspired countless others to act with purpose and humanity in the face of injustice.

Roger’s voice was both passionate and principled. Even as his health declined, he remained a familiar presence at solidarity rallies across New Zealand, uplifting crowds with his words and his spirit.

To his friends and fellow activists, he was not only a colleague but a guiding light, a man of “great integrity and character with passion for justice”.

Beyond activism in the streets, Roger was also a thoughtful and committed writer. Through his contributions to The Palestine Chronicle, he brought stories of international solidarity to wider audiences.

His work illuminated both the daily struggles of Palestinians and the global networks of activism that stand with them.

In these difficult times, Roger’s work will continue to live on in the movements and projects he helped build. His life stands as a testament to the enduring power of solidarity, conviction, and the belief that ordinary people can make extraordinary differences.

The Palestine Chronicle family joins his loved ones, friends, and comrades in mourning this profound loss, and in honoring a life devoted to justice, dignity, and the freedom of Palestine.

This article was first published by The Palestine Chronicle under the title “Remembering Roger Fowler: A life devoted to justice and Palestinian freedom” on 23 February 2026.

• Roger Fowler’s life is being celebrated today at Ngā Tapuwae Community Centre, 255 Buckland Road, Mangere, 10-2pm, Wednesday, February 25.

Roger Norman Fowler: 12 September 1948 – 21 February 2026

Roger Fowler, an activist legend of social justice solidarity movements from Bastion Point to resisting apartheid and racist rugby tours and freedom for Palestine, has died after a long illness. He was 77.

Described by some as a “true Tāne Toa”, his protest warrior courage and his commitment to a bicultural and cross-cultural vision for Aotearoa New Zealand, was perhaps best represented by his “Songs of Struggle and Solidarity” vinyl album launched last year.

The first of 14 tracks on the album produced by Banana Boat Records, was “We Are All Palestinians”, which has become an anthem for the Gaza solidarity movement for the past 124 weeks of protest against the Israeli genocide.

• READ MORE: Showing their aroha for the activist ‘power couple’ of Māngere East
• Honouring the people’s fight against hardship, repression and racism — Tony Fala
• Other Roger Fowler reports

Ironically, this was sung yet again by a group in Te Komititanga Square yesterday within hours of his death.

It was written by Fowler after the Viva Palestina solidarity convoy from London to Gaza in 2010.

Fowler led the Kia Ora Gaza team of six Kiwis who drove three of 135 aid-packed ambulances – funded by New Zealand donations — into the besieged enclave. This was followed later by two other land convoys and three Gaza Freedom Flotillas.

In April 2026, a massive new siege-breaking Sumud Flotilla to Gaza with 100 boats and carrying some 1000 activists is being planned.

Gaza solidarity rallies
In spite of failing health in recent months, Fowler was frequently seen at Gaza rallies, speaking and singing in his rousing voice.

Close comrade and friend, John Minto, co-chair of the Palestine Solidarity Network Aotearoa (PSNA), paid tribute to his contribution in a statement today.

“Roger has been a legend of the solidarity movement for many decades as the founder and co-cordinator of Kia Ora Gaza which delivered aid to the besieged Gaza strip by land and by sea,” he said.

“He was a man of great integrity and character with passion for justice. He will remain a guiding light for the solidarity movement here.”

Co-chair Maher Nazzal presented Fowler an award for his contribution to Palestinian solidarity last September.

Another comrade from the 1990s onwards, Tony Fala, recalls his “dauntless courage, tireless optimism, boundless energy, and vast strategic capacity was profoundly inspiring.”

“Roger was one of the humblest and kindest people I have ever met. He could build coalitions and strengthen community bonds with ease. He sought what brought people together, not what kept them apart.

Belief in ordinary people
“He believed in ordinary people and possessed a deep, instinctive understanding of justice. He was strong yet carried no ego.”

Fala praised Fowler’s commitment to Te Tiriti o Waitangi and to Te Ao Māori community life, describing him as a “born oral historian”.

“He gave selflessly to every cause he committed himself to and would move mountains to achieve victory for the struggles he served.”

“We Are All Palestinians.”                              Video: Banana Boat Records

In the weeks before his death, he and his whanau were working hard to complete a history of the socialist Ponsonby People’s Union, “Struggle and Solidarity”, due to be published soon. Fowler met his future wife, Dr Lyn Doherty (Ngati Porou and Ngāpuhi), then while they were activists campaigning to stop landlords evicting tenants.

Based in the working-class suburb of Ponsonby, the union activists campaigned alongside the Polynesian Panthers and ACORD (Auckland Committee on Racism and Discrimination)  to defend civil liberties, fight slum landlord evictions, and oppose the Dawn Raids against Pacific Islands overstayers.

Fowler had seen the last proofs of the collaborative book before he died and was very happy.

Activist author Dean Parker once described Fowler as “the Great Helmsman of the legendary Ponsonby People’s Union, brave hero of so many struggles”.

Fowler had lived for almost four decades in Māngere East, a multicultural quarter of South Auckland.

He was manager of the Māngere East Community Learning Centre and an executive member of Out of School Care Network.

Impressive community tribute
In 1999, he was a recipient of the Queen’s Service Medal for his “public services” and the people of Māngere East paid an impressive tribute to him with a daytime concert last November.

One of his best remembered local campaigns was the community coalition in 2010 that saved Māngere East’s Postshop.

A one-time bus driver, Fowler strongly campaigned for public transport.

He was also involved with amateur theatre for several decades, including Auckland Light Opera, “The Aunties” children’s theatre and Manukau Performing Arts.

Fowler was a founding member of the Palestine Human Rights Campaign in the 1970s and he was part of the anti-apartheid movement for 15 years.

In 1969, along with a large group of activists — including Alan Robson, Pat Bolster and Graeme Whimp — he opened the first Resistance Bookshop in Queen Street and he was co-director for a time.

“The bookshop became a focus for radical political actors in Auckland in 1969 and the early 70s,” recalls Robson, now an academic at the University of Papua New Guinea.

‘He gave us hope’
Activist Del Abcede, a supporter of Kia Ora Gaza and the Palestine movement, recalls: “Roger did so much for social justice and humanity and yet he was so humble, gentle, kind and unassuming — one of a kind.

“I’ll always remember with fondness snippets of short but meaningful conversations with him.

“Memories of him will live forever — like a light at the end of the tunnel. He gave us hope.”

In fact, the whole whānau have inspired hope — his wife Dr Lyn Doherty (they were married at the Bastion Point protest), tamariki Tawera Fowler, Hone Fowler, Maia McGregor, Kahutia Fowler, and their mokopuna.

During his lifelong protests, Fowler was arrested and jailed four times and with colleagues he set up a free prison visiting service in 1972 for Paremoremo and Waikeria.

The last track on Fowler’s album is titled “The Final Song” but his music will be long remembered as the hallmark of the legacy and life of an extraordinary community and social justice activist.

• Roger Fowler’s life will be celebrated at Ngā Tapuwae Community Centre, 255 Buckland Road, Māngere, 10-2pm, Wednesday, February 25.

Known globally as one of America’s most prominent and inspiring civil rights leaders, Reverend Jesse Jackson Sr twice ran for US president. He has died at 84.

Throughout his lifetime, he fought to promote social justice, economic equality and political empowerment for marginalised communities — and worked hard to encourage voter uptake from the disillusioned and excluded.

Little wonder he was outspoken against the South African apartheid regime and on Palestine. His six children described their father as a “servant leader”.

• READ MORE: How Jesse Jackson helped empower US Arabs and lift up the Palestinian cause
• Rest in power, Jesse Jackson — he gave peace a chance — Tribute by The Nation
• House Speaker Mike Johnson denies request for Rev. Jesse Jackson to lie in honor in US Capitol
• Te Ao with Moana
• Other Jesse Jackson reports

When I think of Jesse Jackson, I recall the iconic image of him standing on the balcony of the Lorraine Motel in 1968, moments before his mentor Reverend Martin Luther King was assassinated.

I visited the site over a year ago. Now transformed into the National Civil Rights Museum, it documents the Jim Crow era both men were born into; where segregation and racism was formally normalised.

The interactive display was both moving and disturbing. It was also hopeful; a reminder of people-power movements led by those shaped by a Baptist church culture that grew the most compelling orators.

I have a personal memory of meeting Jesse Jackson one special afternoon many years ago in New York, while travelling with Deirdre Nehua and Syd Jackson.

Fearless treaty activist
Syd, one of our most fearless unionists and treaty activists, passed away in 2007. Both men were intelligent, witty and passionately Kaupapa-driven; powerful speakers who used their gifts and life experience to build movements at home and beyond.

They marched and organised sit-ins. They spoke out when it wasn’t popular, put their hands up when others hesitated. They got off the fence and made a difference.

We were introduced by a mutual friend as “Māori activists from New Zealand”. A puzzled Jesse gazed at Uncle Syd.

“Where did you get that slave name from, my brother?”

Deirdre and I glanced at each other. Uncle Syd responded with a deft explanation that referred to his Welsh whakapapa and included the words both “rugby” and “colonisation”.

Afterwards, the three of us bounced around New York beaming. We’d met an inspirational leader and he now knew “Māori brothers and sisters at the bottom of the South Pacific” were in the same waka; fighting the good fight.

In the many tributes to Jesse Jackson, I noted the odd commentator described him as a “populist”. It’s a term that conjures up those who frame themselves as saviours by fomenting division and exploiting fear.

Inclusive and reformist
Yet Jesse was inclusive and a reformist. Their point was about how he built coalitions that brought African Americans, Latinos, unions, rainbow communities, poor whites and working class together to fight for basic human rights inside the existing system. It’s said he frequently used his platforms to highlight Native American and Indigenous-led causes.

This week The Washington Post noted how colleges in the US are dismantling affirmative action stategies designed to overcome restrictions on participation due to race or income. Back here, calls have been made for a referendum on electorates set up to specifically provide a voice for signatories to Te Tiriti, in a system not designed by or for them.

Next week, a champion who railed against inequality will be laid to rest in his beloved Chicago. For us in Aotearoa, it’s an opportunity to reflect on his coalition-building record in this era of division and truly look around; to understand who and what the real threat to our sense of nationhood truly is.

A man of faith and hope, Jesse Jackson’s words are as relevant now as they ever were. Words matter. So does his call to action.

“It’s time for us to turn to each other, not on each other.”

Moe mai ra e te Rangatira.

Moana Maniapoto MNZM is an Aotearoa New Zealand singer, songwriter and documentary maker, and presenter of Te Ao With Moana. This article was first published on the Te Ao FB page and is republished with permission.

The world has lost a giant with the passing of Australian media legend Bob Howarth. He was 81.

He was a passionate advocate for journalism who changed many lives with his extraordinary kindness and generosity coupled with wisdom, experience and an uncanny ability to make things happen.

Howarth worked for major daily newspapers in his native Australia and around the world, having a particularly powerful impact on the Asia Pacific region.

• READ MORE: Bob Howarth: Role of journalism in developing and protecting democracy
• Tribute to Bob Howarth: He touched the Pacific in ways words can barely capture
• East Timor’s Independente champions genuine ‘free press’

I first met Bob Howarth in 2001 in Timor-Leste during the nation’s first election campaign after the hard-won independence vote.

We met in the newsroom of the Timor Post, a daily newspaper he had been instrumental in setting up.

I was doing my journalism training there when Howarth was asked to tell the trainees about his considerable experience. It was only a short conversation, but his words and body language captivated me.

He was a born storyteller.

Role in the Timor-Post
I later found out about his role in the birth of the Timor Post, the newly independent nation’s first daily newspaper.

In early 2000, after hearing Timorese journalists lacked even the most basic equipment needed to do their jobs, he hatched a plan to get non-Y2K-compliant PCs, laptops and laser printers from Queensland Newspapers over to Dili.

And, despite considerable hurdles, he got it done. Then his bosses sent Howarth himself over to help a team of 14 Timorese journalists set up the Post.

The first publication of the Timor Post occurred during the historic visit of Indonesian President Abdurrahman Wahid to Timor-Leste in February 2000.

A media mass for Bob Howarth in Timor-Leste          Video: Timor Post

In that first edition, Bob Howarth wrote an editorial in English, entitled “Welcome Mr Wahid”, accompanied by photos of President Wahid and Timorese national hero Xanana Gusmão. That article was framed and proudly hangs on the wall at the Timor Post offices to this day.

After Bob Howarth left Timor-Leste, he delivered some life-changing news to the Timor Post — he wanted to sponsor a journalist from the newspaper to study in Papua New Guinea. The owners chose me.

In 2002, I went with another Timorese student sponsored by Howarth to study journalism at Divine Word University in Madang on PNG’s north coast.

Work experience at the Post-Courier
During our time in PNG, we began to see the true extent of Howarth’s kindness. During every university holiday we would fly to Port Moresby to stay with him and get work experience at the Post-Courier, where Bob was managing director and publisher.

Our relationship became stronger and stronger. Sometimes we would sit down, have some drinks and I’d ask him questions about journalism and he would generously answer them in his wise and entertaining way.

In 2005, I went back to Timor-Leste and I went back to the Timor Post as political reporter.

When the owners of the Post appointed me editor-in chief in the middle of 2007, at the age of 28, I contacted Bob for advice and training support, with the backing of the Post’s new director, Jose Ximenes. That year I went to Melbourne to attend journalism training organised by the Asia Pacific Journalism Centre.

I then flew to the Gold Coast and stayed for two days with Bob Howarth and Di at their beautiful Miami home.

“Congratulations, Mouzy, for becoming the new editor-in-chief of the Post,” said Bob Howarth as he shook my hand, looking so proud. But I replied: “Bob, I need your help.”

He said, “Beer first, mate” — one of his favourite sayings — and then we discussed how he could help. He said he would try his best to bring some used laptops for Timor Post when he came to Dili to provide some training.

Arrival of laptops
True to his word, in early 2008 he and one of his long-time friends, veteran journalist Gary Evans, arrived in Dili with said laptops, delivered the training and helped set up business plans.

After I left the Post in 2010, I planned with some friends to set up a new daily newspaper called the Independente. Of course, I went to Bob for ideas and advice.

On a personal note, without Bob Howarth I may never have met my wife Jen, an Aussie Queensland University of Technology student who travelled to Madang in 2004 on a research trip. Bob and Di represented my family in Timor-Leste at our engagement party on the Gold Coast in 2010.

Jen moved to Dili at the end of that year and was part of the launch of Independente in 2011.

In the paper’s early days Howarth and Evans came back to Dili to train our journalists. He then also worked with the Timor-Leste Press Council and UNDP to provide training to many journalists in Dili.

Before he got sick, the owners and founders of the Timor Post paid tribute to Bob Howarth as “the father of the Timor Post” at the paper’s 20th anniversary celebrations in 2020 because of his contributions.

He and the Timor Post’s former director, Aderito Hugo Da Costa, had a special friendship. Bob Howarth was the godfather for Da Costa’s daughter, Stefania Howarth Da Costa.

30 visits to Timor-Leste
During his lifetime Bob Howarth visited Timor-Leste more than 30 times. He said many times that Timor-Leste was his second home after Australia.

After the news of his passing after a three-and-a-half-year battle with cancer was received by his friends at the Independente and the Timor Post on November 13, the Facebook walls of many in the Timorese media were adorned with words of sadness.

Both the Timor Post and the Independente organised a special mass in Bob Howarth’s honour.

He has left us forever but his legacy will be always with us.

May your soul rest in peace, Bob Howarth.

Mouzinho Lopes de Araujo is former editor-in-chief of the Timor Post and editorial director of the Independente in Timor-Leste, and is currently living in Brisbane with his wife Jen and their two boys, Enzo and Rafael.

OBITUARY: By Robert Luke Iroga, editor and publisher of Solomon Business Magazine

In June 2000, I travelled to Port Moresby for a journalism training course that changed my life in ways I did not expect. The workshop was about new technology—how to send large photo files by email, something that felt revolutionary at the time.

But the real lesson I gained was not about technology. It was about people. It was about meeting Bob Howarth.

Bob, our trainer from News Corp Australia, was a man whose presence filled the room. He was old school in his craft, yet he embraced the future with such excitement that it was impossible not to be inspired.

• READ MORE: Bob Howarth: Role of journalism in developing and protecting democracy

He was full of energy, full of stories, full of life. And above all, he was kind. Deeply kind. The sort of kindness that stays with you long after the conversation ends.

He had just returned from East Timor and knew what life was like in the developing world.

In just one week with him, we learned more than we could have imagined. It felt like every day stretched into a month because Bob poured so much of himself into teaching us. It was clear that he cared—not just about journalism, but about us, the young Pacific reporters standing at the start of our careers.

That week was the beginning of his love affair with the Pacific, and I feel proud to have been a small part of that story.

Before we closed the training, Bob called me aside. He gave me his email and said quietly,

“If anything dramatic happens in the Solomons, send me some photos.”

I didn’t know then how soon that moment would come.

I returned home on Sunday, 4 June 2000. The very next morning, June 5th, as I was heading to work at The Solomon Star, Honiara fell into chaos.

The coup was unfolding. The city was under siege. I rushed to the office, helping colleagues capture the moment in words and images. And just as Bob had asked, I sent photos to him. Within hours, those images appeared on front pages across News Corp newspapers.

Bob wrote to me soon after, saying, “You’re truly the star of our course.”

That was Bob—always lifting others up, always encouraging, always giving more credit than he took.

From that week in PNG, we became more than just colleagues. We became friends—real friends. Over the years, whenever I travelled through Port Moresby, I would always reach out to him.

Sometimes we shared a drink, sometimes a long talk, sometimes just a warm hello from his home overlooking the harbour. But every time, it felt like reconnecting with someone who genuinely understood my journey.

Bob was the person I turned to for advice, for guidance, for perspective. He believed in me at a time when belief was the greatest gift anyone could offer. And he never stopped being that voice in my corner—whether I was working here in the Solomons or abroad.

This morning, I learned of his passing. And my heart sank.

It feels like losing a pillar. Like losing a chapter of my own story. Like losing someone whose kindness shaped the path I walked.

To his wife, his children, and all who loved him, I send my deepest condolences. Your husband, your father, your friend—he touched the Pacific in ways words can barely capture.

And he touched my life in a way I will never forget.

RIEP Bob. Thank you for seeing me when I was still finding my footing.

Thank you for believing in me. Thank you for being my friend.

Robert Luke Iroga is editor and publisher of Solomon Business Magazine and chair of the Pacific Freedom Forum. He wrote this tribute on his FB page and it is republished with permission.

Pesi Siale Fonua, a veteran Pacific journalist and the publisher-editor of Tonga’s leading news website Matangi Tonga Online, has died at the age of 78.

Fonua’s family announced his passing on Monday.

“It is with profound sadness that we announce the passing of Pesi Siale Fonua (78), well known Pacific Islands journalist, publisher of Matangi Tonga Online, and beloved husband, father and grandfather, who died on 12 October 2025, at Vaiola Hospital in Tonga,” his family stated.

“Arrangements for the funeral and for friends and family to pay their respects will be shared in the coming days.”

Fonua and his wife, Mary, started the Vava’u Press Limited in 1979, initially as a quarterly magazine before transitioning to an online news service.

Matangi Tonga Online is known as an independent news agency that “has no allegiance to government, or to any political body”.

Tributes are pouring in for the “towering figure in Pacific journalism” from friends and colleagues.

Mapa Ha’ano Taumalolo said Fonua “was firm, immovable, and impartial” as a journalist.

“He never feared those in power when it came to asking hard questions. He had a very soft voice, but his questions were hard as a rock. I can’t recall if he was ever sued in court for defamation throughout his media career. Rest in peace, Legend,” Taumalolo wrote in a Facebook post.

Matangi Tonga journalist Linny Folau described her former boss and mentor for over two decades as “humble and gentle giant with an infectious laugh, funny and always up for a cold beer”.

ABC Pacific’s Tongan journalist Marian Kupu said Fonua “shaped generations of Tongan journalism”, describing him as “a steady voice of truth and a teacher”.

“He played a major role in shaping and upholding the foundations of journalism in Tonga, paving the way for many of us who followed,” she said.

New Zealand journalist and editor of The Pacific Newroom Facebook group Michael Field said Fonua was “a towering figure in Pacific journalism and culture: gracious, funny, always well informed, a proud Tongan and inspiring editor”.

RNZ Pacific senior jouralist Iliesa Tora said Fonua was a great journalist “who wrote it like it was . . . straight up and uncensored”.

Tonga Media Association (TMA) also expressed its condolences.

“Pesi spoke at our class at Queen Salote College (QSC), in 1987, on why, how and the challenges of becoming a journalist,” TMA president Taina Kami Enoka said.

‘”I was hooked. I taught at QSC for a year and joined Tonga Chronicle or Kalonikali Tonga in December, 1990. Rest in Peace, Pesi Fonua. You will be dearly missed. ‘Ofa atu, Mary and family.”

This article is republished under a community partnership agreement with RNZ.

I am saddened by the death of one of the most inspirational Pacific women and leaders I have worked with — Motarilavoa Hilda Lini of Vanuatu.

She was one of the strongest, most committed passionate fighter I know for self-determination, decolonisation, independence, indigenous rights, customary systems and a nuclear-free Pacific.

Hilda coordinated the executive committee of the women’s wing of the Vanuatu Liberation Movement prior to independence and became the first woman Member of Parliament in Vanuatu in 1987.

• READ MORE: Motarilavoa Hilda Lini, ‘a trailblazer’ for Vanuatu women in politics, dies
• Other Hilda Lini reports

Hilda became director of the Pacific Concerns Resource Centre (PCRC) in Suva in 2000. She took over from another Nuclear Free and Independent Pacific (NFIP) giant Lopeti Senituli, who returned to Tonga to help the late ‘Akilisi Poviha with the pro-democracy movement.

I was editor of the PCRC newsletter Pacific News Bulletin at the time. There was no social media then so the newsletter spread information to activists and groups across the Pacific on issues such as the struggle in West Papua, East Timor’s fight for independence, decolonisation in Tahiti and New Caledonia, demilitarisation, indigenous movements, anti-nuclear issues, and sustainable development.

On all these issues — Hilda Lini was a willing and fearless chief taking on any government, corporation or entity that undermined the rights or interests of Pacific peoples.

Hilda was uncompromising on issues close to her heart. There are very few Pacific leaders like her left today. Leaders who did not hold back from challenging the norm or disrupting the status quo, even if that meant being an outsider.

Banned over activism
She was banned from entering French Pacific territories in the 1990s for her activism against their colonial rule and nuclear testing.

She was fierce but also strategic and effective.

We brought Jose Ramos Horta to speak and lobby in Fiji as East Timor fought for independence from Indonesia, Oscar Temaru before he became President of French Polynesia, West Papua’s Otto Ondawame, and organised Flotilla protests against shipments of Japanese plutonium across the Pacific, among the many other actions to stir awareness and action.

On top of her bold activism, Hilda was also a mother to us. She was kind and caring and always pushed the importance of family and indigenous values.

Our Pacific connections were strong and before our eldest son Mitchell was born in 2002 — she asked me if she could give him a middle name.

She gave him the name Hadye after her brother — Father Walter Hadye Lini who was the first Prime Minister of Vanuatu. Mitchell’s full name is Mitchell Julian Hadye Simpson.

Pushed strongly for ideas
We would cross paths several times even after I moved to start the Pacific Network on Globalisation (PANG) but she finished from PCRC in 2004 and returned to Vanuatu.

She often pushed ideas on indigenous rights and systems that some found uncomfortable but stood strong on what she believed in.

Hilda had mana, spoke with authority and truly embodied the spirit and heart of a Melanesian and Pacific leader and chief.

Thank you Hilda for being the Pacific champion that you were.

Stanley Simpson is director of Fiji’s Mai Television and general secretary of the Fijian Media Association. Father Walter Hadye Lini wrote the foreword to Asia Pacific Media editor David Robie’s 1986 book Eyes Of Fire: The Last Voyage of the Rainbow Warrior.

By Helen Musa in Canberra

Former Palestinian diplomat and long-time Canberra identity Ali Kazak died on Saturday en route to Palestine.

Sources at the Canberra Islamic Centre report that he was recovering from heart surgery and died during a stopover in Thailand.

Kazak was born in Haifa in 1947 and grew up in Syria as a Palestinian refugee. He and his mother were separated from his father when Israel was created in 1948 and Kazak was only reunited with his father in 1993.

• READ MORE: The third Nakba in Israel’s war of genocide: Why does the Albanese government shirk its responsibility?

In 1968, while at Damascus University, Kazak had been invited to join the Palestine National Liberation Movement (Fateh) and joined its political wing.

He migrated to Australia in 1970 where he became the founder, publisher and co-editor of the Australian newspaper, Free Palestine, also authoring among many books, The Jerusalem Question and Australia and the Arabs.

Kazak was the driving force behind the establishment in 1981 of the Palestine Human Rights Campaign and was appointed by the PLO executive committee as the PLO’s representative to Australia, NZ and the Pacific region.

In 1982, he established the Palestine Information Office, which was recognised by the Australian government in 1989 as the office of the Palestine Liberation Organisation, and then further recognised in 1994 as the General Palestinian Delegation.

As Palestinian Ambassador, Kazak initiated the establishment of the NSW State and Australian Federal Parliamentary Friends of Palestine, as well as the Victorian, South Australian and NZ Parliamentary Friends of Palestine.

Always a passionate advocate, in 1986 he became the first person to call for adjudication by the Australian Press Council of stereotyped reporting of Palestinians.

After retiring from diplomacy, he became the managing director of the consultancy company Southern Link International, but continued to comment on Palestinian affairs and Gaza.

His most recent article was published in the Pearls and Irritations: John Menadue’s Public Policy journal on May 16, titled The third Nakba in Israel’s war of genocide: Why does the Albanese government shirk its responsibility?

Arrangements are being made to return his body from Thailand to Australia for internment.

Helen Musa is the Canberra City News arts editor. This article was first published by City News.

Pope Francis has died on Easter Monday, aged 88, the Vatican announced. The head of the Catholic Church had recently survived being hospitalised with double pneumonia.

Cardinal Kevin Farrell’s announcement began:

“Dear brothers and sisters, with deep sorrow I must announce the death of our Holy Father Francis. At 7:35 this morning, the Bishop of Rome, Francis, returned to the house of the Father.”

There were many unusual aspects of Pope Francis’ papacy. He was the first Jesuit pope, the first from the Americas (and the southern hemisphere), the first to choose the name “Francis” and the first to give a TED talk.

• READ MORE: Pope Francis dies one day after first post-hospital public appearance and with final plea for Gaza
• How the next pope will be elected — what goes on at the conclave
• Pope Francis updates: Leader of Roman Catholic Church dies at 88

He was also the first pope in more than 600 years to be elected following the resignation, rather than death, of his predecessor.

From the very start of his papacy, Francis seemed determined to do things differently and present the papacy in a new light. Even in thinking about his burial, he chose the unexpected: to be placed to rest not in the Vatican, but in the Basilica of St Mary Major in Rome – the first pope to be buried there in hundreds of years.

Vatican News reported the late Pope Francis had requested his funeral rites be simplified.

“The renewed rite,” said Archbishop Diego Ravelli, “seeks to emphasise even more that the funeral of the Roman Pontiff is that of a pastor and disciple of Christ and not of a powerful person of this world.”

Straddling a line between “progressive” and “conservative”, Francis experienced tension with both sides. In doing so, his papacy shone a spotlight on what it means to be Catholic today.

The Pope’s Easter Blessing    Video: AP

The day before his death, Pope Francis made a brief appearance on Easter Sunday to bless the crowds at St Peter’s Square.

Between a rock and a hard place
Francis was deemed not progressive enough by some, yet far too progressive by others.

His apostolic exhortation (an official papal teaching on a particular issue or action) Amoris Laetitia, ignited great controversy for seemingly being (more) open to the question of whether people who have divorced and remarried may receive Eucharist.

He also disappointed progressive Catholics, many of whom hoped he would make stronger changes on issues such as the roles of women, married clergy, and the broader inclusion of LGBTQIA+ Catholics.

The reception of his exhortation Querida Amazonia was one such example. In this document, Francis did not endorse marriage for priests, despite bishops’ requests for this. He also did not allow the possibility of women being ordained as deacons to address a shortage of ordained ministers. His discerning spirit saw there was too much division and no clear consensus for change.

Francis was also openly critical of Germany’s controversial “Synodal Way” – a series of conferences with bishops and lay people — that advocated for positions contrary to Church teachings. Francis expressed concern on multiple occasions that this project was a threat to the unity of the Church.

At the same time, Francis was no stranger to controversy from the conservative side of the Church, receiving “dubia” or “theological doubts” over his teaching from some of his Cardinals. In 2023, he took the unusual step of responding to some of these doubts.

Pope Francis is seen as “one of the most vocal leaders on #Gaza. He was always condemning the war on Gaza, and asking for a ceasefire and … end of this conflict.” #AsiaPacificReport #PopeFrancis #GazaGenocide @palestine @OnlinePalEng @PalestineAusNZ https://t.co/vtuTpIVYmv pic.twitter.com/6EF1wdhgYL

— David Robie (@DavidRobie) April 21, 2025

Impact on the Catholic Church
In many ways, the most striking thing about Francis was not his words or theology, but his style. He was a modest man, even foregoing the Apostolic Palace’s grand papal apartments to live in the Vatican’s simpler guest house.

He may well be remembered most for his simplicity of dress and habits, his welcoming and pastoral style and his wise spirit of discernment.

He is recognised as giving a clear witness to the life, love and joy of Jesus in the spirit of the Second Vatican Council – a point of major reform in modern Church history. This witness has translated into two major developments in Church teachings and life.

Love for our common home
The first of these relates to environmental teachings. In 2015, Francis released his ground-breaking encyclical, Laudato si’: On Care for Our Common Home. It expanded Catholic social teaching by giving a comprehensive account of how the environment reflects our God-given “common home”.

Consistent with recent popes such as Benedict XVI and John Paul II, Francis acknowledged climate change and its destructive impacts and causes. He summarised key scientific research to forcefully argue for an evidence-based approach to addressing humans’ impact on the environment.

He also made a pivotal and innovative contribution to the climate change debate by identifying the ethical and spiritual causes of environmental destruction.

Francis argued combating climate change relied on the “ecological conversion” of the human heart, so that people may recognise the God-given nature of our planet and the fundamental call to care for it. Without this conversion, pragmatic and political measures wouldn’t be able to counter the forces of consumerism, exploitation and selfishness.

Francis argued a new ethic and spirituality was needed. Specifically, he said Jesus’ way of love – for other people and all creation – is the transformative force that could bring sustainable change for the environment and cultivate fraternity among people (and especially with the poor).

Synodality: moving towards a Church that listens
Francis’s second major contribution, and one of the most significant aspects of his papacy, was his commitment to “synodality”. While there’s still confusion over what synodality actually means, and its potential for political distortion, it is above all a way of listening and discerning through openness to the guidance of the Holy Spirit.

It involves hierarchy and lay people transparently and honestly discerning together, in service of the mission of the church. Synodality is as much about the process as the goal. This makes sense as Pope Francis was a Jesuit, an order focused on spreading Catholicism through spiritual formation and discernment.

Drawing on his rich Jesuit spirituality, Francis introduced a way of conversation centred on listening to the Holy Spirit and others, while seeking to cultivate friendship and wisdom.

With the conclusion of the second session of the Synod on Synodality in October 2024, it is too soon to assess its results. However, those who have been involved in synodal processes have reported back on their transformative potential.

Archbishop of Brisbane, Mark Coleridge, explained how participating in the 2015 Synod “was an extraordinary experience [and] in some ways an awakening”.

Cardinals use a centuries-old voting process to elect a new pope, complete with smoke signals to indicate the outcome. And the next papal conclave will be the most diverse in Catholic history.

Here’s what you need to know about the process:https://t.co/osfOYKagk9

— The Conversation U.S. (@ConversationUS) April 21, 2025

Catholicism in the modern age
Francis’ papacy inspired both great joy and aspirations, as well as boiling anger and rejection. He laid bare the agonising fault lines within the Catholic community and struck at key issues of Catholic identity, triggering debate over what it means to be Catholic in the world today.

He leaves behind a Church that seems more divided than ever, with arguments, uncertainty and many questions rolling in his wake. But he has also provided a way for the Church to become more converted to Jesus’ way of love, through synodality and dialogue.

Francis showed us that holding labels such as “progressive” or “conservative” won’t enable the Church to live out Jesus’ mission of love – a mission he emphasised from the very beginning of his papacy.

Dr Joel Hodge is senior lecturer, Faculty of Theology and Philosophy, Australian Catholic University and Dr Antonia Pizzey is postdoctoral researcher, Research Centre for Studies of the Second Vatican Council, Australian Catholic University. This article is republished from The Conversation under a Creative Commons licence. Read the original article.

Pope Francis, the spiritual leader of the world’s 1.4 billion Roman Catholics, has died aged 88 a day after he made his first prolonged public appearance since being discharged from hospital.

And his final message was for an end to the suffering caused by Israel’s 18-month war on Gaza.

On Easter Sunday, Pope Francis entered St Peter’s Square in an open-air popemobile shortly after midday, greeting cheering pilgrim crowds and blessing babies.

• READ MORE:  Pope Francis, pontiff who pushed church boundaries — but didn’t break them
• ‘Unimaginable suffering’ — UNRWA calls for ceasefire amid Israeli raids in Gaza; US bombs Yemen
• Other Israeli war on Gaza reports

The Pope, who had recently spent five weeks in hospital being treated for double pneumonia, also offered a special blessing for the first time since Christmas.

At the address, an aide read out his “Urbi et Orbi” — Latin for “to the city and the world” — benediction, in which the Pope condemned the “deplorable humanitarian situation” in Gaza.

“I express my closeness to the sufferings . . . of all the Israeli people and the Palestinian people,” said the message.

“I appeal to the warring parties: call a ceasefire, release the hostages and come to the aid of a starving people that aspires to a future of peace.”

On the same day, Francis — who has been Pope for 12 years — also held a private meeting with US Vice President JD Vance to exchange Easter greetings.

Among responses from world leaders, Vance said his “heart goes out to the millions of Christians all over the world who loved him”, Italian Prime Minister Giorgia Meloni said it was “deeply sad news, because a great man has left us,” and European Commission President Ursula von der Leyen said Pope France would be remembered for his efforts to build “a more just, peaceful and compassionate world.”

Most vocal leader on Gaza
Reporting from Deir el-Balah, central Gaza, Al Jazeera’s Hind Khoudary said the Pope’s death was “another sad day for Gaza — especially for the Christian Catholic community’ in the besieged enclave.

“He is seen as one of the most vocal leaders on Gaza. He was always condemning the war on Gaza, and always asking for a ceasefire and asking for the end of this conflict,” she said.

“According to the Christian community in the Gaza Strip, he was in contact with them daily, asking them what they need and asking about what they are facing, especially as this community has been attacked several times during the course of this war.

“At this stage, the Palestinians need someone to stand by them, to defend and support them.

“And the Pope has been one of those leaders.”

Choosing a successor
Speculation has already begun about his possible successor.

Traditionally, when the Pope dies or resigns, the Papal Conclave — cardinals under the age of 80 — vote for his successor.

To prevent outside influence, the conclave locks itself in the Sistine Chapel and deliberates on potential successors.

While the number of papal electors is typically capped at 120, there are currently 138 eligible voters. Its members cast their votes via secret ballots, a process overseen by nine randomly selected cardinals.

A two-thirds majority is traditionally required to elect the new pope, and voting continues until this threshold is met.

Vanuatu’s media community was in mourning today following the death on Monday of Marc Neil-Jones, founder of the Trading Post Vanuatu, which later became the Vanuatu Daily Post, and also radio 96BuzzFM. He was 67.

His fearless pursuit of press freedom and dedication to truth have left an indelible mark on the country’s media landscape.

Neil-Jones’s journey began in 1989 when he arrived in Vanuatu from the United Kingdom with just $8000, an early Macintosh computer, and an Apple laser printer.

• READ MORE: Vanuatu’s Daily Post founder Marc Neil-Jones swaps print for tourism – Tribute by David Robie
• Marc Neil-Jones, Vanuatu’s media pioneer, passes away
• Other Marc Neil-Jones reports

It was only four years after Cyclone Uma had ravaged the country, and he was determined to create something that would stand the test of time — a voice for independent journalism.

In 1993, Neil-Jones succeeded in convincing then Prime Minister Maxime Carlot Korman to grant permission to launch the Trading Post, the country’s first independent newspaper. Prior to this, the media was under tight government control, and there had been no platform for critical or independent reporting.

The Trading Post was a bold step toward change. Neil-Jones’s decision to start the newspaper, with its unapologetically independent voice, was driven by his desire to provide the people of Vanuatu with the truth, no matter how difficult or controversial.

This was a turning point for the country’s media, and his dedication to fairness and transparency quickly made his newspaper a staple in the community.

Blend of passion, wit and commitment
Marc Neil-Jones’s blend of passion, wit, and unyielding commitment to press freedom became the foundation upon which the Vanuatu Trading Post evolved. The paper grew, expanded, and ultimately rebranded as the Vanuatu Daily Post, but Marc’s vision remained constant — to provide a platform for honest journalism and to hold power to account.

His ability to navigate the challenges that came with being an independent voice in a country where media freedom was still in its infancy is a testament to his resilience and determination.

Neil-Jones faced numerous hurdles throughout his career — imprisonment, deportation, threats, and physical attacks — but he never wavered. His sense of fairness and his commitment to truth were unwavering, even when the challenges seemed insurmountable.

His personal integrity and passion for his work left a lasting impact on the development of independent journalism in Vanuatu, ensuring that the country’s media continued to evolve and grow despite the odds.

Marc Neil-Jones’ legacy is immeasurable. He not only created a platform for independent news in Vanuatu, but he also became a symbol of resilience and a staunch defender of press freedom.

Marc Neil-Jones explaining how he used his radio journalism as a “guide” in the Secret Garden in 2016. Video: David Robie

His work has influenced generations of journalists, and his fight for the truth has shaped the media landscape in the Pacific.

As we remember Marc Neil-Jones, we also remember the Trading Post — the paper that started it all and grew into an institution that continues to uphold the values of fairness, integrity, and transparency.

Marc Neil-Jones’s work has changed the course of Vanuatu’s media history, and his contributions will continue to inspire those who fight for the freedom of the press in the Pacific and beyond.

Rest in peace, Marc Neil-Jones. Your legacy will live on in every headline, every report, and every story told with truth and integrity.

Terence Malapa is publisher of Vanuatu Politics and Home News.

Photojournalist Ben Bohane’s tribute
Vale Marc Neil-Jones, media pioneer and kava enthusiast who passed away last night. He fought for and normalised media freedom in Vanuatu through his Daily Post newspaper with business partner Gene Wong and a great bunch of local journalists.

Reporting the Pacific can sometimes be a body contact sport and Marc had the lumps to prove it. It was Marc who brought me to Vanuatu to work as founding editor for the regional Pacific Weekly Review in 2002 and I never left.

The newspaper didn’t last but our friendship did.

He was a humane and eccentric character who loved journalism and the botanical garden he ran with long time partner Jenny.

Rest easy mate, there will be many shells of kava raised in your honour today.

Maata Wharehoka (Ngāti Tahinga, Ngāti Koata, Ngāti Apakura, Ngāti Toa, Ngāti Kuia. 1950-2025

Maata Wharehoka has been described as the Parihaka Matriarch, Parihaka leader and arts advocate, “champion of Kahu Whakatere Tupapaku, the tikanga Māori practices, expert in marae arts, raranga (weaving) and karanga”, renowned weaver who revived traditional Māori methods of death and burial, “driving force behind Parihaka’s focus to be a self-sufficient community”, Kaitiaki (or guardian) of Te Niho marae for nearly 30 years.

And I want to add Peace Advocate and Activist. She died aged 74.

At Te Ao o Rongomaraeroa, the National Centre of Peace and Conflict Studies (NCPCS) at Otago University, Ōtepoti Dunedin, we were fortunate that Maata brought her knowledge and her exceptional presence to help us learn some of the lessons from Parihaka about peaceful resistance, non-violent communication, conflict resolution, consultation, hospitality, humility and mana.

• READ MORE: Parihaka matriarch Maata Wharehoka dies at age 74

One of her first talks was entitled “Why do I wear feathers in my hair and scribbles on my face?” and she explained to us the significance of the raukura or albatross feathers that signify peace to the people of Parihaka.

She used the moko (tattoos) on her mouth, chin and from her ears to her cheeks to teach us the importance of listening first, before you speak.

Maata taught us the use of the beat of the poi to signify the sound of the horses hooves when the pacifist settlement at Parihaka was invaded by the British militia in 1881.

The poi and waiata have served as a “hidden-in-plain-sight” performative image by the people of Parihaka that represents consistent resistance to the oppression.

Maata had been shocked when she first came to the peace centre that we were only able to sing (badly) what she called a “nursery school” waiata. So she gifted a unique waiata to NCPACS to help with our transition to being a more bicultural centre, now named Te Ao o Rongomaraeroa.

Maukaroko ki te whenua,
Whakaaro pai ki te tangata katoa
Arohanui ki te aoraki
Koa, koa, koa ki te aoraki,
Pono, whakapono
Ki te ao nei
Ko rongo, no rongo, na rongo
Me rongo, me rongo, me rongo

Translation:
Peace to the land
Be thoughtful to all
Great love to the universe
Joy, joy, joy to the universe
Truth, truth to the world
It is Rongo, from Rongo, by Rongo
Peace, peace, peace.

Maata also hosted a number of students from TAOR/NCPACS at Parihaka for both PhD fieldwork and practicum experience, building a link between them and Parihaka that extends to the next generation.

She named her expertise “deathing and birthing” as she taught Māori traditions of preparation for dying and for welcoming the new born. One of the students learnt from Maata about the process where the person who is dying is closely involved in the preparations, including the weaving of the waka kahutere (coffin) from harakeke (flax) for a natural burial.

Maata herself was very much part of the preparations for her own death and would have advised and assisted those who wove her waka kahutere with much love and expertise.

For me, Maata became one of my very best friends. Her generosity, sense of humour, high energy and kindness quite overwhelmed me. We also became close through working and writing together, with Kelli Te Maihāroa (from Waitaha — the South Island iwi with a long peace history) and Maui Solomon (who upholds the Moriori peace tradition).

We collaborated on a series of articles and chapters, and our joint work was presented both locally and at international conferences.

On my many visits to Parihaka I was also warmly welcomed by the Wharehoka family and was able to meet Maata’s mokopuna, all growing up with Māori as their first language and steeped in Māori knowledge and tikanga.

Maata is an irreplaceable person, a true wahine toa, exuberant, outgoing, funny, clever, fiece, talented, indomitable. Maata, we will miss you terribly, but will continue to be guided by your wisdom and ongoing presence in our hearts and our lives.

In the words of Kelli Te Maihāroa “She was an amazing wahine toa, who loved sharing her gifts with the world. Moe Mai Rā e te māreikura o Te Niho Parihaka.’

Dr Heather Devere is chair of Asia Pacific Media Network and former director of research of Te Ao o Rongomaraeroa.

Publications:
Kelli Te Maihāroa, Heather Devere, Maui Solomon and Maata Wharehoka (2022). Exploring Indigenous Peace Traditions Collaboratively. In Te Maihāroa, Ligaliga and Devere (Eds). Decolonising Peace and Conflict Studies through Indigenous Research. Palgrave Macmillan.

Heather Devere, Kelli Te Maihāroa, Maui Solomon and Maata Wharehoka (2020). Concepts of Friendship and Decolonising Cross-Cultural Peace Research in Aotearoa New Zealand. AMITY: The Journal of Friendship Studies, 6(1), 53-87 doi:10.5518/AMITY/31.

Heather Devere, Kelli Te Maihāroa, Maui Solomon and Maata Wharehoka (2019). Tides of Endurance: Indigenous Peace Traditions of Aotearoa New Zealand. Ab-Original: Journal of Indigenous Studies and First National and First Peoples, 3(1), 24-47.

Heather Devere, Kelli Te Maihāroa, Maata Wharehoka and Maui Solomon (2017). Regeneration of Indigenous Peace Traditions in Aotearoa New Zealand. In Heather Devere, Kelli Te Maihaora and John Synott (eds.), Peacebuilding and the Rights of Indigenous Peoples: Experiences and Strategies for the 21st Century. Cham, Springer.

The former Papua New Guinea Defence Force (PNGDF) commander who defied a government decision to send mercenaries to Bougainville during the civil war in the late 1990s has paid tribute to Sir Julius Chan, prime minister at the time.

Retired Major-General Jerry Singirok, who effectively ended the Bougainville War and caused Sir Julius to step aside as Prime Minister in 1997, expressed his condolences, saying he had the highest respect for Sir Julius — who died on Thursday aged 85 — for upholding the constitution when the people demanded it.

“Today, I mourn with his family, the people of New Ireland and the nation for his loss. We are for ever grateful for such a selfless servant as Sir Julius Chan,” he said.

• READ MORE: Sir Julius Chan, one of Papua New Guinea’s founding fathers, dies aged 85
• A Matter of Conscience: The Sandline affair
• Other Sir Julius Chan reports

As a captain, Jerry Singirok had served on the PNGDF’s first-ever overseas combat deployment in Vanuatu to quell an independence rebellion.

The decision to send PNGDF forces to Vanuatu was made when Sir Julius was prime minister in 1980.

Seventeen years later, again under Sir Julius’ leadership, the 38-year-old Singirok was elevated to be the PNGDF commander as the government struggled to put an end to the decade-long Bougainville War.

Sandline affair
In late 1996, the Sir Julius-led government signed a secret US$38 million deal with Sandline International, a UK-based mercenary company.

Under the arrangement, 44 British, South African and Australian mercenaries supported by the PNGDF, would be sent in to Bougainville to end the conflict.

Singirok disagreed with the decision, disarmed and arrested the mercenaries during the night of 16 March 1997, and with the backing of the army he called for Sir Julius to step aside as prime minster. Sir Julius’ defiance triggered violent protests.

“Yes, I disagreed with him and opposed the use of mercenaries on Bougainville and the nation mobilised and expelled Sandline mercenaries,” he said.

“But it did not once dampen my respect for him.”

Under immense public pressure, Sir Julius stepped aside.

Throughout the period of unrest, Singirok maintained that the military operation called “Opareisen Rausim Kwik” (Tok Pisin for “Get rid of them quickly”), was aimed at expelling mercenaries and was not a coup against the government.

His book about the so-called Sandline affair, A Matter of Conscience, was published in 2023.

This article is republished under a community partnership agreement with RNZ.

Papua New Guineans have launched an outpouring of grief and appreciation for the life of one of their national founding fathers — Sir Julius Chan.

Sir Julius, 85, died in his home province of New Ireland just after midday yesterday, marking an end to a long political career spanning half a century.

Papua New Guineans dubbed him the “Last Man Standing,” as he was last of the founding members of Parliament from the Independence era.

• READ MORE: PM Marape declares week of national mourning for Late Sir Julius Chan
• Other tributes to Sir Julius Chan

Papua New Guinea’s Prime Minister James Marape informed members of cabinet of Sir Julius Chan’s passing.

“It is with great sadness that I announce the passing of the Last Man Standing. While Sir Michael Somare was the father of our country, the late Sir Julius was the father of our modern economy,” he said.

“He conceived the kina and toea. He was our country’s first finance minister and our second Prime Minister.”

Marape has declared a week of national mourning to honour the life and legacy Sir Julius Chan, and announced plans for a state funeral and low key celebrations for the country’s 50th independence anniversary in September.

In the annals of Papua New Guinea’s political history, few figures loom as large — or as controversially — as Sir Julius Chan. A statesman whose career spans five decades, his legacy is etched with bold decisions that sparked both admiration and outrage.

From deploying troops to a Pacific neighbour to facing global criticism for being the Prime Minister who hired foreign mercenaries in a bid to end a civil war, his leadership tested the boundaries of convention and reshaped the nation’s trajectory.

Start of a long political career
He entered politics in the twilight of colonial rule. He was elected to the House of Assembly in 1968. By 1976, as PNG’s first finance minister, he navigated the economic turbulence of independence, advocating for foreign investment and resource development.

Within PNG politics, Sir Julius was seen as a tactician, weaving through the complexities of tribal and national politics and seizing opportunities when available.

In 1980, he initiated the first-ever vote of no confidence motion against close friend and Prime Minister Michael Somare, ousting him on the floor of Parliament.

His first term as prime minister from 1980 to 1982, solidified his reputation as a pragmatist.

Facing fiscal strain, he championed austerity, infrastructure projects and devalued the PNG currency.

But it was a foreign policy move that drew regional attention.

A Tok Piksa tribute to Sir Julius Chan.  Video: EMTV

Vanuatu 1980: A controversial intervention
In 1980, he authorised the deployment of PNG troops on its first international deployment: Vanuatu.

The mission was aimed at quelling a rebellion against Vanuatu’s newly independent government.

In Parliament, he argued that the deployment was necessary for regional stability and stamped PNG’s role as an important player in the Pacific.

Critics called it overreach as PNG was not even past its first decade as an independent country. However, the deployment earned PNG the respect from Vanuatu and its Pacific neighbours — for the first time in a young nation’s budding history, that standing up for a Pacific brother when no one else would, was enough for a new regional respect for PNG.

The operation ended swiftly, but the precedent set by PNG’s military would reverberate for decades.

The Bougainville crisis and the mercenary gamble
His second term as prime minister from 1994 to 1997, collided with PNG’s most protracted conflict: the Bougainville Civil War.

By 1996, the crisis had claimed 20,000 lives, crippled the economy, and exposed the PNG Defence Force’s limitations.

Desperate to break the stalemate, his government signed a secretive $36 million contract with Sandline International, a UK-based private mercenary group, to crush the Bougainville Revolutionary Army (BRA).

When the deal leaked in 1997, public fury erupted.

The PNGDF, led by Brigadier-General Jerry Singirok, arrested the mercenaries and demanded Chan’s resignation.

Sir Julius stood defiant. Critics, however, saw betrayal with many saying hiring outsiders was an affront to sovereignty.

Under pressure, he stepped aside pending an inquiry. Though exonerated of corruption, his political capital evaporated. The Sandline Affair became a cautionary tale of desperation and overreach.

Resilience and redemption
His career, however, refused to end in scandal. After a decade in the political wilderness, he returned as New Ireland Governor in 2007, championing provincial autonomy and education reforms.

In 2015, he published his memoir, confronting the Sandline chapter head-on.

His peers acknowledged his tenacity with founding Prime Minister Sir Michael Somare, before his passing, pointing out how both men had separated politics from their personal friendship for over 50 years.

Culture as foundation
Despite rising to political leadership at the national level, and having a strong hand in the formation of our country’s economic and financial stability, and using its young military force to nurture Pacific solidarity, Sir Julius will always be remembered for his respect of culture and tradition.

His elevation and acknowledgment of the MaiMai, New Ireland’s Chieftan System as a recognised decision-making body within the New Ireland Provincial Government and the Provincial Assembly, was testament to Sir Julius’ own devotion and respect for traditional New Ireland culture.

His creation of a pension for the wisened population of his home province, not only assured him continuous support from New Ireland’s older population at every election, but it set an example of the importance of traditional systems of governance and decision-making.

To the world, he was a new country’s financial whiz kid, growing up in an environment rooted in traditional culture, and navigating a young Papua New Guinea as a mixed race leader saw him become one of PNG’s finest leaders.

To the country, he will always be remembered as the “Last Man Standing”.

But to his people of New Ireland, he will, over the coming weeks, be accorded the highest of traditional and customary acknowledgements that only the people of New Ireland will be able to bestow on such a Great Man. A Great Chief. A Great Leader.

They will say for one last time: ‘Lapun i go nau. Wok bilong em i pinis.’ (The old man has left, his work here is done).

This article is republished under a community partnership agreement with RNZ.

The Governor of the Commonwealth of the Northern Marianas has paid tribute to former US President Jimmy Carter who died yesterday.

“Carter played a pivotal role in the historic establishment of the CNMI as a Commonwealth in political union with the United States,” Governor Arnold Palacios said.

He said that on 24 October 1977, Carter signed the proclamation affirming the full force and effect of the Northern Mariana Islands Constitution, a landmark moment in the territory’s history.

• READ MORE:  Jimmy Carter: Nobel-winning humanitarian and ex-US president dies aged 100
• Jimmy Carter: The father of Arab-Israeli ‘normalisation’

Governor Palacios and Lieutenant-Governor David Apatang both said the CNMI honoured Carter not only for his role in shaping the political landscape of the CNMI, but also for his unwavering dedication to humanity, peace, and service.

The CNMI’s outgoing Congressman Gregorio Kilili Sablan also paid tribute to Carter in a statement.

“Appreciating his long life and service, Andrea and I mourn the passing of Jimmy Carter. Guided by his faith, Carter lived an exemplary life worthy of imitation,” he said.

It is a sentiment shared by Sablan’s successor, Delegate-elect Kimberlyn King-Kinds.

‘Profound sadness’
“It is with profound sadness that we like the rest of the world mourn the passing of Jimmy Carter, a true servant leader whose life exemplified humility, compassion, and unwavering dedication to the betterment of humanity.

“From his leadership in the White House to his tireless efforts with Habitat for Humanity and global peace initiatives, President Carter’s legacy of service will forever inspire us. Our thoughts and prayers are with the Carter family and all who were touched by his remarkable life. May he rest in eternal peace,” King-Kinds said.

American Samoa’s Delegate to Washington, Uifa’atali Amata Radewagen also shared her memories of Carter.

“I have fond memories of the entire Carter family from the time President Jimmy Carter sent his son Jeff and daughter-in-law Annette to Pago Pago.

“Carter designated them as his personal representatives to the first inaugural of an elected Governor of American Samoa, Uifa’atali Peter Coleman.

“My Dad had me show them around part of that time, as did others, and in turn, they invited my husband Fred and me for private dinner in the White House family quarters.

“This was a particularly generous act on their part to allow us in the areas that few people get to see, including guiding us through the Map room, the famous Lincoln bedroom, Queen’s bedroom and third floor.

“While we were there, President Carter and First Lady Rosalynn Carter arrived and very kindly greeted us.”

Radewagen said that personal kindness was forever part of President Carter’s lasting legacy.

This article is republished under a community partnership agreement with RNZ.

When Melbourne-born Helen Hill, an outstanding social activist, scholar and academic, died on 7 May 2024 at the age of 79, the Timorese government sent its Education Minister, Dulce de Jesus Soares, to deliver a moving eulogy at the funeral service at Church of All Nations in Carlton.

Helen will be remembered for many things, but above all for her 50 years of dedication to friendship with the people of Timor-Leste and solidarity in their struggle for independence.

At the funeral, Steve Bracks, chancellor of Victoria University and former premier of Victoria, also paid tribute to Helen’s lifetime commitment to social justice and to the independence and flourishing of Timor-Leste in particular.

• READ MORE: Other Helen Hill reports

Further testimonies were presented by Jean McLean (formerly a member of the Victorian Legislative Council), the Australia-East Timor Association, representatives of local Timorese groups and Helen’s family. Helen’s long-time friend, the Reverend Barbara Gayler, preached on the theme of solidarity.

Helen was born on 22 February 1945, the eldest of four children of Robert Hill and Jessie Scovell. Her sister Alison predeceased her, and she is survived by her sister Margaret and her brother Ian and their children and grandchildren.

Her father fought with the Australian army in New Guinea before working for the Commonwealth Bank and becoming a branch manager. Her mother was a social worker at the repatriation hospital.

The family were members of the Presbyterian Church in Blackburn, which fostered an attitude of caring for others.

Studied political science
Helen’s secondary schooling was at Presbyterian Ladies College, where she enjoyed communal activities such as choir. She began a science course at the University of Melbourne but transferred to Monash University to study sociology and political science, graduating with a BA (Hons) in 1970.

At Monash, Helen was an enthusiastic member of the Labor Club and the Student Christian Movement (SCM), where issues of social justice were regularly debated.

Opposition to the war in Vietnam was the main focus of concern during her time at Monash. In 1970, Helen was a member of the organising committee for the first moratorium demonstration in Melbourne and also a member of the executive committee of the Australian SCM (ASCM, the national body) which was based in Melbourne.

She edited Political Concern, an alternative information service, for ASCM. In 1971, Helen was a founding member of International Development Action. Helen was a great networker, always ready to see what she could learn from others.

Perhaps the most formative moment in Helen’s career was her appointment as a frontier intern, to work on the Southern Africa section of the Europe/Africa Project of the World Student Christian Federation, based in London (1971-1973). This project aimed to document how colonial powers had exploited the resources of their colonies, as well as the impact of apartheid in South Africa.

In those years, she also studied at the Institute d’Action Culturelle in Geneva, which was established by Paulo Freire, arguably her most significant teacher. The insights and contacts from this time of engagement with global issues of justice and education provided a strong foundation for Helen’s subsequent career.

In 1974, Helen embarked on a Master of Arts course supervised by the late Professor Herb Feith. Helen had met student leaders from the Portuguese colonies of Mozambique and Angola in the Europe/Africa project, who asked her about East Timor (“so close to Australia”).

East Timor thesis topic
Recognising that she, along with most Australians, knew very little about East Timor, Helen proposed East Timor as the focus of her master’s thesis. She began to learn Portuguese for this purpose.

Following the overthrow of the authoritarian regime in Portugal in April 1974 and the consequent opportunities for independence in the Portuguese colonies, she visited East Timor for three months in early 1975, where she was impressed by the programme and leadership of Fretilin, the main independence party.

Her plans were thwarted by the Indonesian invasion of East Timor in December 1975, and she was unable to revisit East Timor until after the achievement of independence in 2000. Her 1978 Master of Arts thesis included an account of the Fretilin plans rather than the Fretilin achievements.

Her 1976 book, The Timor Story, was a significant document of the desire of East Timorese people for independence and influenced the keeping of East Timor on the UN decolonisation list. She was a co-founder of the Australia-East Timor Association, which was founded in the initial days of the Indonesian invasion.

Helen was a founding member of the organisation Campaign Against Racial Exploitation in 1975. She was prolific in writing and speaking for these causes, not simply as an advocate, but also as a capable analyst of many situations of decolonisation. She was published regularly in Nation Review and also appeared in many other publications concerned with international affairs and development.

Helen was awarded a rare diploma of education (tertiary education method) from the University of Melbourne in 1980. From 1980 to 1983, she was a full-time doctoral student at Australian National University, culminating in a thesis about non-formal education and development in Fiji, New Caledonia and the Trust Territory of the Pacific Islands (the islands of the north Pacific).

Helen participated in significant international conferences on education and development in these years and was involved in occasional teaching in the nations and territories of her thesis.

Teaching development studies
In 1991, she was appointed lecturer at Victoria University to teach development studies, which, among other things, attracted a steady stream of students from Timor-Leste. In 2000, she was able to return to Timor-Leste as part of her work for Victoria University.

An immediate fruit of her work in 2001 was a memorandum of understanding between Victoria University and the Dili Institute of Technology, followed in 2005 with another between Victoria University and the National University of Timor-Leste.

One outcome of this latter relationship has been biennial conferences on development, held in Dili. Also in 2005, she was a co-founder of the Timor-Leste Studies Association.

Helen stood for quality education and for high academic standards that can empower all students. In 2014, Helen was honoured by the government of Timor-Leste with the award of the Order of Timor-Leste (OT-L).

Retiring from Victoria University in 2014, Helen chose to live in Timor-Leste, while returning to Melbourne regularly. She continued to teach in Dili and was employed by the Timor-Leste Ministry of Education in 2014 and from 2018 until her death.

Helen came to Melbourne in late 2023, planning to return to Timor-Leste early in 2024, where further work awaited her.

A routine medical check-up unexpectedly found significant but symptom-free cancer, which developed rapidly, though it did not prevent her from attending public events days before her death on May 7. Friends and family are fulsome in their praise of Helen’s brother Ian, who took time off work to give her daily care during her last weeks.

Helen had a distinguished academic career, with significant teaching and research focusing on the links between development and education, particularly in the Pacific context, though with a fully global perspective.

Helen had an ever-expanding network of contacts and friends around the world, on whom she relied for critical enlightenment on issues of concern.

From Blackburn to Dili, inspired by sharp intelligence, compassion, Christian faith and a careful reading of the signs of the times, Helen lived by a vision of the common good and strove mightily to build a world of peace and justice.

Sandy Yule was general secretary of the Australian Student Christian Movement from 1970-75, where he first met Helen Hill, and is a minister of the Uniting Church in Australia. He wrote this tribute with help from Helen Hill’s family and friends. It was first published by The Age newspaper and is republished from the DevPolicy Blog at Australian National University.

A New Zealand politician and human rights activist with a strong connection to Tonga’s Democracy movement and other Pacific activism has been farewelled after dying last week aged 80.

Keith Locke served as a former Green MP from 1999 to 2011.

While in Parliament, he was a notable critic of New Zealand’s involvement in the war in Afghanistan and the Terrorism Suppression Act 2002, and advocated for refugee rights.

• READ MORE: Other obituaries, reports on Keith Locke

He was appointed a Member of the NZ Order of Merit for services to human rights advocacy in 2021, received NZ Amnesty International’s Human Rights Defender award in 2012, and the Federation of Islamic Associations of New Zealand’s Harmony Award in 2013.

Locke was often a voice for the Pacific in the New Zealand Parliament.

In 2000, he spoke out on the plight of overstayers who were facing deportation under the National Party government.

As the Green Party’s then immigration spokesperson, he supported calls for a review of the overstayer legislation.

Links to Pohiva
“We are a Polynesian nation, and we increasingly celebrate the Samoan and Tongan part of our national identity,” Locke said at the time.

“How can we claim as our own the Jonah Lomus and Beatrice Faumuinas while we are prepared to toss their relations out of the country at a moment’s notice?”

Locke had links to Tonga through his relationship with Democracy campaigner and later Prime Minister ‘Akilisi Pohiva, who died in 2019.

Locke defended Pohiva in 1996 when he was a spokesperson for the Alliance Party. He said he was horrified that Pohiva and two colleagues had been jailed for comments in their pro-democracy newspaper Kele’a.

He criticised the New Zealand government for keeping silent about what he described as a “gross abuse of human rights.”

In 2004, Locke called on the New Zealand government to speak out about what he called the suppression of the press in Tonga.

Locke, who was then the Greens foreign affairs spokesman, said several publications had been denied licences, including an offshoot of the New Zealand-produced Taimi ‘o Tonga newspaper.

Vale #KeithLocke, tireless and fearless campaigner for peace, justice and a sustainable future for a green planet … I’ll also remember him for friendship and commitment to independent truth publishing and OneWorld progressive bookshop. – @DavidRobie, editor, #AsiaPacificReport pic.twitter.com/SC0obJzfOA

— David Robie (@DavidRobie) June 21, 2024

Tribute by Asia Pacific Report editor David Robie.

‘Speak out as Pacific neighbour’
“We owe it to the Tongan people to support them in their hour of need.  We should speak out as a Pacific neighbour,” he said.

In 2007, ‘Akilisi was again charged with sedition, along with four other pro-democracy MPs, for allegedly being responsible for the rioting that took place following a mass pro-democracy march in Nuku’alofa.

“As the Greens’ foreign affairs spokesperson I went up to Tonga to support ‘Akilisi and his colleagues fight these trumped-up charges. I was shocked to find that the New Zealand government was going along with these sedition charges against five sitting MPs,” Locke said in an interview.

“I was in Tonga not long before the 2010 elections with a cross-party group of New Zealand MPs. We were helping Tongan candidates understand the intricacies of a parliamentary system.

“At the time I remember ‘Akilisi being worried that the block of nine ‘noble’ MPs could frustrate the desires of what were to be 17 directly-elected MPs. And so it turned out.

“Despite winning 12 of the popularly-elected 17 seats in 2010, the pro-democracy MPs were outvoted 14 to 12 when the votes of the nine nobles MPs were put into the equation.

“However, in the two subsequent elections (2014 and 2017) the Democrats predominated and ‘Akilisi took over as Prime Minister. I am not qualified to judge his record on domestic issues, except to say it couldn’t have been an easy job because of the fractious nature of Tongan politics.

“And ‘Akilisi has been in poor health.

‘Admirable stand’
“As Prime Minister he took an admirable stand on some important international issues, such as climate change. At the Pacific Island Forum he criticised those countries which stayed silent on the plight of the West Papuans.”

Locke said that Tonga may not yet be fully democratic, but that great progress had been made under Pohiva’s “humble and self-sacrificing leadership.”

Keith Locke was also an outspoken advocate for democracy and independence causes in Fiji, Kanaky New Caledonia, Palestine, Philippines, Tahiti, Tibet, Timor-Leste and West Papua and in many other countries.

His remembrance service was held with whānau and supporters at a packed Mount Eden War memorial Hall on Tuesday.

Dr Philip Cass is an editorial adviser for Kaniva Tonga. Republished as a collaboration between KT and Asia Pacific Report.

Former Green MP Keith Locke, a passionate activist and anti-war critic once described as “conscience of the year”, has died in hospital, aged 80.

Locke was in Parliament from 1999 to 2011, and was known as a human rights and nuclear-free advocate.

His family said he had died peacefully in the early hours this morning after a long illness.

• READ MORE: Keith Locke, former Green MP, dies: Party pays tribute to leading figure in New Zealand activism
• Other Keith Locke reports

“He will be greatly missed by his partner Michele, his family, friends and colleagues. He kept up his interest and support for the causes he was passionate about to the last.

“He was a man of integrity, courage and kindness who lived his values in every part of his life. He touched many lives in the course of his work in politics and activism.”

The son of activists Elsie and Jack Locke of Christchurch, Keith was politically aware from an early age, and was involved in the first anti-nuclear and anti-apartheid marches of the 1960s.

After a Masters degree at the University of Alberta in Canada, he returned to New Zealand and left academia to edit a fortnightly newspaper for the Socialist Action League, a union he had joined as a meatworker then railway workshop employee.

He joined NewLabour in 1989, which later became part of the Alliance party, and split off into the Greens when they broke apart from the Alliance in 1997, entering Parliament as their foreign affairs spokesperson in the subsequent election two years later.

Notable critic of NZ in Afghanistan
While in Parliament, he was a notable critic of New Zealand’s involvement in the war in Afghanistan and the Terrorism Suppression Act 2002, and advocated for refugee rights including in the case of Ahmed Zaoui.

He also long advocated for New Zealand to become a republic, putting forward a member’s bill which would have led to a referendum on the matter.

Commentators dubbed him variously the ‘Backbencher of the Year’ in 2002 — an award he reprised from a different outlet in 2010 — as well as the ‘Politician of the Year’ in 2003, and ‘Conscience of the Year’ in 2004.

He was appointed a Member of the NZ Order of Merit for services to human rights advocacy in 2021, received NZ Amnesty International’s Human Rights Defender award in 2012, and the Federation of Islamic Associations of New Zealand’s Harmony Award in 2013.

In a statement today, Green Party co-leaders Marama Davidson and Chlöe Swarbrick said Locke was a dear friend and leading figure in the party’s history, who never wavered in holding government and those in positions of authority to account.

“As a colleague and friend, Keith will be keenly missed by the Greens. He has been a shining light for the rights of people and planet. Keith Locke leaves a legacy that his family and all who knew him can be proud of. Moe mai ra e te rangatira,” they said.

“From 1999 to 2011, he served our party with distinction and worked extremely hard to advance causes central to our kaupapa,” they said.

Highlighting ‘human rights crises’
“Not only did Keith work to defend civil liberties at home, but he was vigilant in highlighting human rights crises in other countries, including the Philippines, East Timor, West Papua and in Latin America.

“We particularly acknowledge his strong and clear opposition to the Iraq War, and his commitment to an independent and principled foreign policy for Aotearoa.”

They said his mahi as a fearless defender of civil liberties was exemplified in his efforts to challenge government overreach into citizens’ privacy.

“Keith worked very hard to introduce reforms of our country’s security intelligence services. While there is much more to be done, the improvements in transparency that have occurred over the past two decades are in large part due to his advocacy and work. We will honour him by ensuring we carry on such work.”

Former minister Peter Dunne said on social media he was “very saddened” to learn of Locke’s death.

“Although we were on different ideological planets, we always got on and worked well together on a number of issues. Keith had my enduring respect for his integrity and honesty. Rest in peace, friend.”

‘Profoundly saddened’
Auckland councillor Christine Fletcher said she was also sad to hear of the death of her “Mt Eden neighbour”.

“We worked together on several political campaigns in the 1990s. Keith was a thoughtful, sincere and truly decent person. My condolences to Keith’s partner Michele, sister Maire Leadbeater and partner Graeme East.”

Peace Action Wellington said Locke was a tireless activist for peace and justice — and the organisation was “profoundly saddened” by his death.

“His voice and presence will be missed,” the organisation wrote on social media.

“He was fearless. He spoke with the passion of someone who knows all too well the vast and dangerous reach of the state into people’s lives as someone who was under state surveillance from the time he was a child.

“We acknowledge Keith’s amazing whānau who have a long whakapapa of peace and justice activism. He was a good soul who will be missed.”

This article is republished under a community partnership agreement with RNZ.

Vale #KeithLocke, tireless and fearless campaigner for peace, justice and a sustainable future for a green planet … I’ll also remember him for friendship and commitment to independent truth publishing and OneWorld progressive bookshop. – @DavidRobie, editor, #AsiaPacificReport pic.twitter.com/SC0obJzfOA

— David Robie (@DavidRobie) June 21, 2024

The Paris-based Reporters Without Borders global media freedom watchdog has announced that it is deeply saddened by the death of its secretary-general, Christophe Deloire, following a battle with cancer. He was 53.

Christophe Deloire, who died last Saturday, had held the post since 2012 and for 12 years transformed the association, marked by renewed growth and impact, into a global champion for the defence of journalism.

Founding president of the Forum on Information and Democracy since 2018 and appointed general delegate of the États Généraux de l’Information in 2023, Christophe Deloire was a tireless defender, on every continent, of the freedom, independence and pluralism of journalism, in a context of information chaos.

• READ MORE: Reporters Without Borders

Journalism was his life’s struggle, which he fought with unshakeable conviction, said RSF in a statement.

Many of those media freedom defenders working in the Asia-Pacific region, including Pacific Media Watch, met him at a regional collaboration in Paris in 2018.

Under Deloire’s leadership, RSF had stepped up advocacy for media freedom in the Pacific.

Pacific Media Watch joins Reporters Without Borders in extending its deepest condolences to Deloire’s wife Perrine, his son Nathan, his parents, and all those close to him.

For Pierre Haski, chairman of RSF’s board of directors, said: “Christophe Deloire led the organisation at a crucial time for the right to information.

“His contribution to defending this fundamental right has been considerable. The board of directors shares in the grief of his family and friends.”

Tributes are pouring in for an acclaimed American Samoan poet and teacher who was murdered last Saturday in Apia allegedly by a fellow poet.

According to local police Dr Caroline Sinavaiana-Gabbard, a retired professor from the University of Hawai’i Manoa, was found dead at the Galu Moana Theatre in Vaivase-Uta.

The Samoa Observer reported last Sunday that police had charged playwright and poet, Papalii Sia Figiel, with manslaughter with the death but on Monday upgraded the charge to murder.

• READ MORE: Professor Gabbard was a respected academic
• Award-winning Pacific author Sia Figiel arrested, charged with murder
• Playwright charged for gruesome murder

The 78-year-old Dr Sinavaiana-Gabbard, who was also a historian and environmentalist, has been described as a peaceful and calm person.

The Samoa Observer reports a friend of Dr Sinavaiana-Gabbard said she was completely shocked and saddened when she found out.

She said Dr Sinavaiana-Gabbard was a kindred spirit, a brilliant writer, and a supporter of writers.

“Someone who did not deserve to die like that. She was a very private person despite being a giant in the literary world,” they told the Observer.

Shocked literary friends
Dr Sinavaiana-Gabbard’s death has also shocked many of her literary friends, who have been posting messages of condolence, and resulted in an outpouring of grief on social media reacting to the news.

In 2022, Dr Sinavaiana-Gabbard warned of the implications of the Samoa government’s inaction to address concerns about the adverse effects of paraquat. She was part of the group advocating for the ban on the dangerous weedkiller.

Born in 1946, she was an American Samoan academic, writer, poet, and environmentalist and was the first Samoan to become a full professor in the United States. She is the sister of American politician Mike Gabbard and the aunt of politician Tulsi Gabbard.

She was born in Utulei village in American Samoa and educated at Sonoma State University, University of California, Berkeley, and the University of Hawai’i.

Her PhD thesis called ‘Traditional Comic Theatre in Samoa: A Holographic View’. She taught creative writing at the University of Hawai’i for nearly 20 years and was an associate professor of Pacific literature at the University of Hawai’i at Mānoa.

In 2002, she published her collection of poetry, Alchemies of Distance and in August 2020, she was named by USA Today on its list of influential women from US territories.

This article is republished under a community partnership agreement with RNZ.

The late Green Party MP Fa’anānā Efeso Collins has been remembered by his widow as an “extraordinary man” at a service in South Auckland.

The 49-year-old husband and father-of-two died on February 21 after collapsing during a charity event in Auckland’s central city.

Fa’anānā’s unexpected death came as a shock to many, with his aiga — including wife Fia and daughters Kaperiela and Asalemo — saying he was “the anchor of our tight-knit family”.

• READ MORE: Other reports on Fa’anāna Efeso Collins
• Efeso Collins: I’ve come to this House to help
• Efeso Collins gives maiden speech a week before his death

Politicians and members of the public, including school students, were among those attending Fa’anānā’s funeral at Due Drop Event Centre in Manukau on Thursday afternoon.

Many of the guests were dressed in traditional Pacific clothing, and a gospel choir sang as the crowd filled the room.

To start the service, poet Karlo Mila read a poem that finished: “You become the ancestor we always knew you were.”

Family spokesman Taito Eddie Tuiavii then gave a formal greeting in Samoan, paying tribute to Fa’anānā and his villages.

‘Larger than life’
He described Fa’anānā as “larger than life”.

It was an “indescribable feeling” to mourn the loss of “our champion”, Tuiavii said.

Fa’anānā’s sisters took the stage to share stories from his life.

As a child, Fa’anānā was known as ‘Boppa’, his sister Jemima said. He loved playing and watching cricket.

“We didn’t have much growing up in Ōtara, but we were raised with an abundance of love, and that made us pretty rich.”

Fa’anānā preferred watching the TV news to children’s programmes and loved trivia.

He attended Auckland Grammar School for just two weeks, before deciding to leave due to “racist comments”, his sister said. He then transferred to “the mighty” Tangaroa College before going on to Auckland University.

‘Deep friendship with Jesus’
Fa’anānā always had “a deep friendship with Jesus”, the crowd heard.

“Efeso was able to reach so many people because of his relationship with Jesus.”

Jemima signed off by saying: “Manuia lau malaga (rest in peace), Boppa. Until we meet in the clouds.”

Another of Fa’anānā’s sisters, Millie Collins, described her brother as “our family’s golden boy”.

“He was my mum and dad’s sunshine, and to his brothers and sisters, his cousins and friends, he was our superstar.”

He was always helping out his extended family, Millie Collins said.

“[He was] born to impact the world, born to lead through service. A visionary, a loving, honourable son, husband, father, brother, cousin, nephew and friend.”

Heartbroken at parting
Dickie Humphries, who has known Fa’anānā since they attended Auckland University, addressed his friend’s widow directly, saying he was heartbroken that they had been parted.

“This is not what our friend wanted for you. He wanted to love you through a long life,” he told Fia.

However, he was also happy Fa’anānā had found “his best friend, his greatest champion”, he said.

Fa’anānā’s legacy had showed him “we must live big lives”, Humphries said.

“Lives of service, lives that leave this world better for having been in it. Lives that make right on the legacy of Efeso.”

He said all gathered there must keep working towards a better Aotearoa — one where Pasifika people did not die young, or face racist abuse while in Parliament.

Humphries remembered his friend as someone with “an inquiring mind and a curious heart”.

‘Unwavering belief in people’s brilliance’
“He had an unwavering belief in the brilliance of our people.”

Among the people at the funeral were Green Party co-leaders Marama Davidson and James Shaw, Prime Minister Christopher Luxon, Labour leader Chris Hipkins, and National’s Gerry Brownlee, Auckland Mayor Wayne Brown, Te Pāti Māori co-leaders Debbie Ngarewa-Packer and Rawiri Waititi.

Fa’anānā’s wife and daughters were wearing the dresses they wore at Parliament earlier this month, when Fa’anānā gave his maiden speech as an MP.

Like Humphries, Davidson addressed Fia directly in her speech, saying Fa’anānā valued her opinion above all else.

“He lived for the power of Pacific women.”

Family was his “constant bullseye”, Davidson said.

She promised the Green Party would wrap their arms around their colleague’s family for their whole lives. All 15 Green MPs were at the funeral.

Legacy of self-determination
The party would also continue his legacy of fighting for the self-determination and wellbeing of Pasifika people, Davidson said.

“My friend, my brother Fes. What I wouldn’t give to hug you close and long right now, even just one more time. You beautiful man. I love you always.”

In his speech, Fa’anānā’s friend Te’o Harry Fatu Toleafoa said the MP was kind to everyone, “whether you’re Christopher Luxon in the Koru Lounge or the cleaner”.

“He treated absolutely everybody with value, dignity, respect and he made them feel special.”

Te’o also paid tribute to the next generation of leaders following in Fa’anānā’s footsteps.

“He was the best of us … but if you think Fes is the best, wait ’til the next generation comes up.”

Te’o mentioned the death threats Fa’anānā received in his role as a public servant, before addressing his daughters directly: “Thank you for giving us your dad, even though we didn’t deserve him.”

Racist hate mail
Pasifika journalist Indira Stewart also talked about the difficulties Fa’anānā faced while running for and serving in office.

He received racist hate mail and a bomb threat was made to the home he shared with his wife and daughters.

Fa’anānā was “one of the finest leaders of our generation”, she said.

“We are so proud of the legacy you leave behind for the next generation of Pasifika.”

Samoan singer-songwriter Annie Grace and South Auckland duo Adeaze also performed hymns during the service.

Fa’anānā’s widow Vasa Fia Collins was the last speaker and took the stage with her daughters beside her.

She introduced herself by saying: “I am an ordinary woman who married an extraordinary man.”

The funeral of Fa’anānā Efeso Collins.       Video: RNZ

Fa’anānā was “born to lead”, she said.

“If you knew him, you’d know that he always tried to discreetly enter spaces and sit at the back. But how can you miss a man who’s 6’4 with a booming voice and a beautiful big smile?”

A doting father
He was also a doting father, taking their daughters to school, teaching them how to pray and “feeding them ice cream when I wasn’t looking”, she said.

“He treated me like a queen, every single moment we were together . . . a true gentleman, always serving our needs before his own.”

Fa’anānā had a great capacity for the “square pegs” in society — those who did not fit in, she said.

He valued the knowledge of his Pasifika ancestors and always mentored and love young people, she said.

“Fes died serving others. He has finished his leg of the race and the baton is now firmly in our hands.

“Please don’t let all that he did, all his hard work — blood, sweat and tears — be for nothing.”

Fa’anānā was charismatic, humble and wise, she said. He saw the potential in others and made them better people.

Be ‘the very best of us’
“[He] never stopped encouraging people to rise, to aim high, to be the best version of themselves . . . he was the very best of us.”

Vasa told her daughters she was proud of them: “Daddy would be, too.”

Fa’anānā was the family’s “warrior” and protector, she said, and now he was their “eternal Valentine”.

“I’m so grateful for the life that we built together. But I trust and know that Fes is in the presence of God.”

Vasa finished her speech by singing a Samoan hymn.

Fa’anānā would be laid to rest privately after his casket was driven through Ōtara and Ōtāhuhu one last time.

This article is republished under a community partnership agreement with RNZ.

The family of Green MP Fa’anānā Efeso Collins say they are “devastated” at his loss and have thanked the public for their patience during a “difficult time”.

Fa’anānā, 49, collapsed and died during a charity event in the Auckland CBD on Wednesday.

In their first statement since his death, his aiga — which includes wife Fia and daughters Kaperiela and Asalemo — said he was “the anchor of our tight-knit family”.

• READ MORE: Pasifika leaders remember ‘stand-out community leader’ Fa’anānā Efeso Collins
• Other Efeso Collins reports

“Anyone who knew Efeso, knew that his daughters were at the heart of everything he did. They were his inspiration and drive,” they said.

Details about the funeral were expected to be announced on Friday, the family said.

Meanwhile, a notice posted by Tipene Funerals said it was with “heavy hearts” that the family announced Fa’anānā’s death.

He was a “dear husband, son, brother, uncle and loving father”, the notice said.

“Words cannot express our gratitude for all the messages of love, support and comfort received since Fa’anānā was called to rest. Thank you for your prayers and wrapping us firmly in your love as we navigate through this difficult time.

“We respectfully ask for privacy and your patience as we come to terms with the loss and prepare the final celebration of his life.”

Community members said he left an enduring legacy for his South Auckland community, where he served three terms on the local board and as ward councillor before giving his maiden speech in Parliament just a week ago.

In Ōtara, where Fa’anānā was born, raised and served his community, his loss was deeply felt.

University student Winiata Walker, who volunteered his time teaching music to kids in Ōtara, said Fa’anānā was always a role model.

“Such a humble man, and from South Auckland to Parliament, that’s such a big step for South Auckland.”

Walker said Fa’anānā’s death was a big loss for the communities that relied on him to have their voices heard.

“As our community we have to fight harder, because he was the change, he was someone we could look up to for change for our community. But since he passed away, I think we have to work together more and work harder for progress.”

A valuable mentor
Twenty-five-year-old Terangi Parima, who ran the Ōtara youth hub and Ōtara Kai Village, said Fa’anānā was a valuable mentor for rangatahi.

“Empowering our rangatahi to see themselves in spaces that he sat in, empowering our rangatahi to think beyond the lines that have been drawn out for us . . .  he’s a legend, an absolute legend.”

Parima said she will always remember how he encouraged youth to consider becoming leaders.

“He actually was a significant part in supporting our rangatahi, our youngest rangatahi who ever went for a local board role, to actually step into those spaces, and encourage her.”

Parima said it made a difference to have someone like Fa’anānā, who had been through disadvantaged communities like Ōtara, to be in Parliament.

She said he bridged the gaps between political spaces and communities.

Parima said Fa’anānā departed in a way that embodied what he stood for.

“He literally passed away [doing] exactly what he’s always done, and what he loves, and that’s serving his community and being purposeful.”

This article is republished under a community partnership agreement with RNZ.

Asia Pacific Report recalls how Fa’anānā Efeso Collins was inspirational with a range of local ethnic communities, including being a special guest at Auckland’s Ethnic Communities Festival in 2022. He also supported local body ethnic election teams with his mahi with the Whānau Community Hub and Centre.

Fa’anānā Efeso Collins is being remembered as a pillar of the Pacific community with a “big heart of service”, who loved being a husband and father.

The 49-year-old Samoan-Tokelauan leader and Greens MP has been described as someone who embodied the Samoan proverb: “o le ala i le pule o le tautua” — the pathway to leadership is through service.

Prominent leaders say Fa’anānā was “a strong community advocate”, known for serving disadvantaged communities.

• LISTEN TO RNZ NIGHTS: Interview with Hana Schmidt
• Other tributes to Fa’anānā Efeso Collins

A beloved father, husband, brother and friend, Fa’anānā died suddenly in Auckland yesterday afternoon and leaves behind a strong legacy of service as someone whose mission was helping the poor.

Health leader Sir Collin Tukuitonga said his death sent shock waves across the region, especially in the heart of South Auckland, where he grew up and had spent most of his time serving others.

“Shocking is an understatement. He was on the same mission as the rest of us [Pacific leaders]. A good man. Good community values. It’s absolutely devastating for his family, for the Pasifika community, for NZ and beyond.

“Efeso was a rare person. The Pasifika community is not well endowed with community leaders like Efeso – ethical, strong, community-minded.”

‘Stand out community leader’
Tukuitonga noted Fa’anānā’s contribution to students when he became the first Polynesian president of the Auckland University Students’ Association in the late 1990s.

“He did a lot at university for students, for local government. He was a stand-out community leader. A number of us were hopeful he would also have an impact at national Parliament, no doubt his legacy will live on in many of the things he had supported.”

National candidate and longtime friend Fonoti Agnes Loheni said he was “a very special person”.

“I am grateful for our friendship. His faith in God made him strong. He was a very fearless and fierce voice for the poor. He had a big heart of service. He was not only an advocate but also a man of action,” she said.

Loheni acknowledged his family, wife and two girls, saying just last week they had connected during his induction into Parliament and he shared with her just how much he loved his family.

“He was catching me up on his wife and his daughter. That was it for him, being a husband and a father were the main roles for him. The most important.”

Loss felt across region
Former minister for Pacific peoples Aupito William Sio said the loss was being felt across the region.

Tonga’s Princess also paid tribute online.

“It was no mystery to any of us in the islands how loved he was by many of our Pasifika community in New Zealand.”

Shocked to hear of the sudden passing of @efesocollins It was no mystery to any of us in the islands how loved he was by many of our Pasifika community in New Zealand. My heartfelt condolences go out to his family and friends. Toka aa ‘i he nonga moe melino ‘a e ‘Eiki pic.twitter.com/XBnJkNhooi

— Frederica (@FredericaTuita) February 21, 2024

Sio said: “His [Fa’anānā’s] profile reached the four corners of the Pacific region. He was getting support from overseas when he ran for mayor. He gave everybody the belief that anybody can achieve the highest office in NZ society. Even though he didn’t win it he got major endorsements from two political parties and made everyone hopeful of the future.”

Sio said Fa’anānā was always speaking truth to power, recalling the night of his swearing-in as an Auckland councillor.

“He confronted racism and discrimination in the council. I think he made everyone uncomfortable and made them reflect on their behaviours. I think he was fearless, he woke everybody up. It enabled the next generation to build some confidence in who they were.”

Friends and colleagues of Fa’anānā have told RNZ Pacific their thoughts were with his family, wife and children.

‘He was always there to help’
Hana Schmidt, a director of Papatoetoe-based, Pasifika-led creative agency Bluwave, counted Fa’anānā as one of her mentors and supporters.

She told RNZ Nights that a lot of young people were able to relate to him and speak to him, because he could relate to their experiences growing up in South Auckland

“He was an awesome person gave a lot of guidance to those in south Auckland who are in the community space, and also the business space and the governance space.”

She said he was always there to help, and wasn’t always wearing his political hat

“He would rather have genuine connections with the youth that he did come into contact with, the conversations were very genuine and close to heart.”

This article is republished under a community partnership agreement with RNZ.

One of the key players in the restoration of peace in New Caledonia in the 1980s, Louis Le Pensec, died last week aged 87.

Le Pensec is regarded as one of the main actors in the negotiations that led to the signing of the Matignon-Oudinot Accords in 1988 which put an end to half a decade of a bloody civil war in the French Pacific territory.

He was then French Minister for Overseas Territories and was specifically tasked by French Prime Minister Michel Rocard to bring pro-France and pro-independence politicians and militants to a truce and an eventual agreement.

• READ MORE: Other reports on New Caledonia politics

The first of the two agreements, the Matignon Accord, was signed between pro-French leader Jacques Lafleur and the charismatic pro-independence figure Jean-Marie Tjibaou under the auspices of Socialist PM Rocard.

Le Pensec took care of the second pact, the Oudinot Accord, signed a few weeks later in August 1988.

The set of agreements mostly enacted the return of civil peace in New Caledonia, but also paved the way for a possible self-determination future for New Caledonia.

Return to civil peace
Ten years later, in 1998, the Nouméa Accord paved the way for a series of pro-autonomy measures, including the creation of three provinces and their assemblies, a Congress and a local “collegial” government.

It also prescribed a series of three referendums on New Caledonia’s self-determination, which have now taken place between 2017 and 2021.

Tributes flowing from all sides
The announcement of Le Pensec’s passing was followed by emotional reactions in New Caledonia.

New Caledonia’s local government paid homage to the former minister, and the “essential role” he played in the 1980s negotiations to restore peace.

“He laid the foundation stones for a lasting peace and a pacific coexistence between our different communities,” a statement said.

“He contributed to the search for consensual solutions in order to lay the foundations of a constructive dialogue . . .  He opened the way to a period of social and political stability, thus allowing New Caledonia to progress serenely towards its destiny.

“May we keep following this peaceful and brotherly path that he has left us,” New Caledonia’s government concluded.

The local government also recalled Le Pensec explaining the context of the negotiations in the 1980s and how he was given the New Caledonian mission by French PM Rocard.

“He told me: ‘Louis, now for you it’s [New] Caledonia’. I was shocked because I knew how big a challenge that was.

And then (Rocard) told me: ‘You’ll see, a Breton [person from Brittany region, Western France] like you will get along fine with the Kanaks . . .  Later, I realised how true that was, how that Kanaks customs were in many ways similar to the customs of my Brittany,” he confided in 2018.

“During our meetings, we never went straight to the point, first we would talk for about two hours about non-essential things, like the weather . . .  and also there was this thing we had in common, the feeling of belonging to what you can call minority people”.

“So all this facilitated a mutual confidence, I do realise how lucky I have been to live that and above all to see that sometimes political talk can silence weapons”.

Le Pensec was France’s Minister for Overseas Territories between 1988 and 1993.

Some of the reactions coming from Paris included French Defence Minister Sébastien Lecornu, who recently held the Overseas portfolio.

“Through his participation to the building of the Matignon-Oudinot Accords, [Le Pensec] allowed the opening of a path of hope and peace for New Caledonia,” he messaged on X, formerly known as Twitter.

Pro-independence politician and current chair of New Caledonia’s Congress, Roch Wamytan, paid tribute to Le Pensec’s “humanity” and capacity to listen and foster fructuous dialogue, “as opposed to his present colleagues”.

Pro-independence demonstration in the streets of Nouméa
Coinciding with the ex-minister’s death announcement, in Nouméa, on Thursday, one of the components of the pro-independence umbrella FLNKS, the Union Calédonienne (UC), was demonstrating in front of the Congress to voice its opposition to what they described as the French government’s “forceful” manners in its plans to change New Caledonia’s electoral roll eligibility with a constitutional amendment.

The plan, announced after Christmas, is scheduled to set a vote in the French Congress (a special gathering of France’s two Houses, the National Assembly and the Senate) during the first quarter of 2024.

Brandishing banners denouncing the “people’s colonisation” on Thursday, protesting participants included UC members and sympathisers, but also close entities such as the USTKE trade union, as well as a UC-revived, self-styled “field action coordination cell”.

Other components of the FLNKS, such as the Kanak Liberation Party (PALIKA) and the Melanesian Progressist Union (UPM) are not taking part in those actions and have advised their members and supporters to refrain from doing so.

Since last year, the French government has been trying to bring back pro-France and pro-independence politicians to the table so that they can reflect and envisage a new agreement for New Caledonia’ s political and institutional future.

After more than 25 years of existence, the Nouméa Accord is deemed to have expired, but is now waiting for a new document to replace it.

Just before her resignation, a few days ago, then Prime minister Elisabeth Borne had given New Caledonia’s political players until 1 July 2024 to agree on a new consensus for New Caledonia.

She also announced France’s plan to “unfreeze” New Caledonia’s electoral roll (which was “frozen” under temporary restrictions for the implementation of the Nouméa Accord) so that French citizens who have resided in the territory for more than 10 years are eligible to vote for local elections.

This article is republished under a community partnership agreement with RNZ.

SPECIAL REPORT: By Yamin Kogoya in Jayapura

Papuans regard December as both the most sacred and toughest month of the year.

December holds great significance in West Papua for two distinct reasons. First, the date  December 1 signifies a pivotal national moment for Papuans, symbolising the birth of their nationhood.

Second, on December 25, the majority of Christian Papuans celebrate the birth of Christ.

• READ MORE: Papuan leader dies in Indonesian military hospital
• Thousands of Papuans gather to farewell Lukas Enembe
• Ex-Papua governor Lukas Enembe dies at 56
• Other Lukas Enembe reports

This date embodies the spirit of Christmas every year, characterised by warmth, family gatherings, and the commemoration of Jesus’ birth, which is profoundly revered among Papuans.

The festive ambiance is heightened by the overlap with the celebration of Papuan independence on December 1, creating a doubly important month for the people.

Papuans raise the Morning Star flag on December 1 every year to commemorate the birth of a new nation statehood, marked originally in 1961. The month of December is a time of celebration and hope — but it is also tragedy and betrayal, making it psychologically and emotionally the most sensitive month for Papuans.

If there were an evil force aiming to target and disrupt the heart of Papuan collective identity, December would be the ideal time for such intentions.

Jakarta accomplished this on 26 December 2023 — Boxing Day as it is known in the West.

Instead of offering a Christmas gift of redemption and healing to the long-suffering Papuans, who have endured torment from the Indonesian elites for more than 60 years, Jakarta tragically presented them with yet another loss — the death of their beloved leader, former Papua Governor and Chief Lukas Enembe.

Enembe died at the Indonesian military hospital in Jakarta at 10 am local time.

Chief Lukas Enembe died standing
In the early hours of Tuesday, December 26, Enembe asked visiting family members to help him stand up from his hospital bed. The next thing he asked was for someone close to him to hug and embrace him.

Before taking his last breath, Enembe looked around and kissed a family member on the cheek. He died while standing and being embraced by his family.

A doctor was immediately summoned to attend Chief Enembe. Tragically, it was too late to save him. He was pronounced dead shortly after.

Since October, he had been receiving treatment at the Indonesian military hospital. He fought courageously both legally and clinically for his life after he was “kidnapped” from his home by the Indonesian Corruption Commission (KPK) and Indonesian security forces on 10 January 2023.

During his prolonged trial, he was severely ill and in and out of courtrooms and military hospitals. Some weeks after falling in KPK’s prison bathroom, he was rushed to hospital but brought straight back to his prison cell.

Court hearings were sometimes cancelled due to his severe illness, while at other times, he briefly appeared online. At times, hearings took hours due to insufficient or lack of evidence, or the complexity of the case against him.

Eventually, Chief Judge Rianto Adam Pontoh and other judges read out the verdict on 19 October 2023, in which he was sentenced to eight years in prison and fined Rp500 million (NZ$51,000) for bribery and gratification related to infrastructure projects in Papua.

One month after the ruling became legally binding, the judge also enforced an extra fine of Rp19.69 billion (NZ$2 million).

He continued to maintain his innocence until the day he died.

Throughout the proceedings, Enembe asserted that he had never received any form of illicit payment or favour from either businessman cited in the allegations.

Enembe and his legal team emphasised that none of the testimony of the 17 witnesses called during the trial could provide evidence of their involvement in bribery or gratuities in connection with Lukas Enembe.

“During the trial, it was proven very clearly that no witness could explain that I received bribes or gratuities from Rijatono Lakka and Piton Enumbi,” Enembe said through his lawyer Pattyona during the hearing.

In addition to asking for his release, Enembe also asked the judge to unfreeze the accounts of his wife and son which had been frozen when the legal saga began. He said his wife (Yulce Wenda) and son (Astract Bona Timoramo Enembe) needed access to their funds to cover their daily expenses.

This request remains answered until today.

Enembe asked that no party criminalise him anymore. He insisted that he had never laundered money or owned a private jet, as KPK had claimed. Enembe’s lawyer also requested that his client’s honour be restored to prevent further false accusations from emerging.

As Enembe appealed the verdict for justice, he became seriously ill and was admitted to military hospital on October 23. He could nit secure the justice he sought, nor did he receive the medical care he persistently pleaded for.

Singaporean medical specialist tried to save him
Within a week of being admitted to the military hospital, his health rapidly deteriorated.

Upon an emergency family request, Dr Francisco (a senior consultant nephrologist) and Dr Ang (a senior consultant cardiologist from Singapore Royalcare, heart, stroke and cancer) visited Chief Lukas on October 28.

Under his Singaporean doctors’ supervision, Enembe underwent successful dialysis the next day.

Enembe’s family requested a second visit on November 15 in carry out treatment for further dialysis and other complications..

A third visit was scheduled for next week after the doctors were due to return from their holidays. Doctors were in the process of requesting that the chief be transported to Singapore for a kidney transplant.

The doctors were shocked when they learned of the death of their patient — a unique and strong human being they had come to know over the years — when they returned from holiday.

In her tribute to the former governor, Levinia Michael, centre manager of the Singapore medical team, said:

“Mr Governor left us with a broken heart, but he is at eternal peace now. I think he was totally exhausted fighting this year battle with men on earth.”

Requests for immediate medical treatment rejected
There have been numerous letters of appeal sent from the chief himself, the chief’s family, lawyers, and his medical team in Singapore to the KPK’s office, the Indonesian president, and the Indonesian human rights commission, all requesting that Enembe be treated before going on trial. They were simply ignored.

Before his criminalisation in 2022 and subsequent kidnapping in 2023, the torment of this esteemed Papuan leader had already begun, akin to a slow torture like that of a boiling frog.

He confided to those near him that Jakarta’s treatment was a consequence of his opposition to numerous West Papua policies. His staunch pro-Papuan stance, similar to other leaders before him, ultimately sealed his fate.

The real cause of the death of this Papuan leader and many others who died mysteriously in Jakarta will never be known, as Indonesian authorities are unlikely to allow an independent autopsy or investigative analysis to determine the real cause of death.

This lack of accountability and lack of justice only fuels Papuan grievances and strengthens their unwavering commitment to fight for their rights.

Emotional Papuan responses
On the morning of December 28, the governor’s body arrived in Port Numbay, the capital of West Papua, or Hollandia during the Dutch era. (Indonesia later renamed the city Jayapura, meaning “city of victory”.)

As the coffin of the beloved Papuan leader and governor began to exit the airport corridor, chaos erupted. Mourning and upset Papuans attacked the Papua police chief, and the acting governor of Papua, Ridwan Rumasukun’s face was smashed with rocks.

Papuan tribes of the highland village of Mamit, from where Chief Eneme originates, have asked all Indonesian settlers to pack their belongings and return home. His village’s airstrip was closed and there was a threat to burn an aircraft.

Thousands marched while burning Indonesian flags and rejecting Indonesian occupation.

Jayapura and its surroundings completely changed upon his arrival. All shops, supermarkets, malls, and offices were closed. The red-and-white Indonesian flag was flown half-mast.

The streets, usually heavily congested with traffic emptied. There were almost no Indonesian settlers visible on the streets. Armed soldiers and policemen were visible everywhere, anticipating any possible uprising, creating an eerie atmosphere of dread and uncertainty.

Despite this, thousands of Papuans commenced their solemn journey, carrying the coffin on foot from Sentani to Koya while flying high West Papua’s Morning Star flag.

Papuan mourners said goodbye to their governor with a mixture of sorrow and pride — a deep sense of sorrow for his tragic death, but also a sense of pride for what he stood for.

Papuan mothers, fathers, and youth stood along roadsides waving, holding posters, and bidding farewell. They addressed him as “goodbye son”, “goodbye father”, “good rest chief of Papuan people”, “father of development”, “father of education”, and “most honest and loved leader of Papuan people”.

The setting mirrored Jesus’ entry into Jerusalem, greeted with palm leaves and resounding hosannas, only to face an unjust trial and execution on a Roman cross.

At midnight, thousands of Papuans carried the coffin by foot to the chief’s home, and the funeral continued until the next day. About 20,000 people gathered, and not a single Indonesian settler or high Indonesian or security forces official was visible.

Hundreds of flowers, posters with condolence messages from Indonesian’s highest offices, government departments, NGOs, individual leaders, governors, regencies, ministers, and even President Joko “Jokowi” Widodo himself flooded the chief’s home — which was displayed everywhere from the streets to the walls and fences.

Finally, on the December 29, Governor and Chief Lukas Enembe was buried next to the massive museum he had built dedicated to West Papua and Russia in honour of his favourite 19th century Russian scientist, anthropologist and humanist, Nicholas Miklouho-Maclay, who sought to save Papuans from European racism and savagery in the Papua New Guinea north-eastern city of Madang in the 1870s.

Thousands of TikTok videos, YouTube videos, Facebook posts, and other social media outlets have been flooded with many of his courageous speeches, remarks, and other observations made during his leadership.

Papuans carry leaders’ coffins as sign of respect
West Papua has had only four other Papuan leaders besides Chief Enembe who have been carried on foot by thousands of Papuans as a sign of honour and respect since Indonesian occupation began in 1963.

They were Thomas Wainggai in 1996, a prominent West Papua independence advocate; Theys Eluay (2001), killed by Indonesian special forces; Neles Tebay, a Papuan leader who actively sought a peaceful resolution of conflict in West Papua through his Catholic faith and network; and Filep Karma, a prominent West Papuan independence leader and governor.

When Papuans carry their dead leader by foot chanting, singing, dancing with a Morning Star flag, it means these leaders understood the deepest desire and prayers for Papuans people and that desire and prayer is freedom and independence to West Papua.

Chief Lukas Enembe’s uniqueness lies in the fact that he was the only Indonesian colonial governor to receive such honour and respect from Papuans. While the other four honoured were not governors, they were active participants in the independence movement in West Papua.

‘Act of revenge’ by Jakarta against a courageous Papuan leader
Jakarta finally accomplished what it had set out to accomplish for decades when Enembe became a threat to Jakarta’s grip on West Papua — to engineer his death.

A direct assault on Lukas Enembe posed too much risk for Jakarta. Instead, Jakarta systematically criminalised, abducted, subjected him to legal processes, and clinically tortured him until his death on December 26.

Regardless of how vile and malicious a criminal is in Western nations, if they are injured during their illegal acts, are captured alive or half alive, police, paramedics, and ambulances immediately transport them to a hospital to be treated until they are physically and mentally capable of standing a fair trial.

This is protected under the western central legal doctrine — a person must be fit for trial.

Governor and Chief Lukas Enembe was evidently unfit for trial or imprisonment. However, the Indonesian government, using its corruption-fighting institution (KPK), detained an ailing man in prison until he died.

While Indonesians may see his death as a consequence of kidney failure, to Papuans he was tortured to death like a “boiling frog” much as Jakarta is doing to Papuans in West Papua as a whole.

In less than 20-50 years from now, indigenous Papuans will be reduced to a point where they will be unable to reclaim their land. The Papuans themselves must unite and fight for their land.

If the outside world fails to intervene, the fate of the Papuans will be like that of the original indigenous First Nation peoples of Australia, Canada, New Zealand and the United States.

A door of hope for reclaiming their land is becoming narrower and narrower as Jakarta employs every trick to divide them, control them and eliminate them.

The Indonesian government is using highly sophisticated means to exterminate Papuans without the Papuans even being aware of it. Those who are aware are being eliminated.

Chief Lukas Enembe was one of the few leaders who realised Papuans may face this bleak fate.

Yamin Kogoya is a West Papuan academic who has a Master of Applied Anthropology and Participatory Development from the Australian National University and who contributes to Asia Pacific Report. From the Lani tribe in the Papuan Highlands, he is currently living in Brisbane, Queensland, Australia.

• Other Yamin Kogoya articles

Sydney-born investigative journalist, author and filmmaker John Pilger died on December 31, 2023.

He should be remembered and honoured not just for his impressive body of work, but for being a brave — and at times near-lone — voice for truth against power.

In early 2002, the “war on terror”, launched by then United States President George W Bush in the wake of the 9/11 attack, was in full swing.

• READ MORE: Daily Mirror legend John Pilger awoke world to great injustices as tributes pour in

After two decades, more than 4 million would be killed in Iraq, Libya, Philippines, Pakistan, Somalia, Syria, Yemen and elsewhere under this bloody banner, and 10 times more displaced.

The propaganda campaign to justify this ferocious, US-led, global punitive expedition cowed many voices, not least in the settler colonial state of Australia.

But there was one prominent Australian voice that was not silenced — and it was John Pilger’s.

‘Breaking the silence’
On March 10 that year, Sydney Town Hall was packed out with people to hear John speak in a Green Left public meeting titled “Breaking the silence: war, propaganda and the new empire”.

Outside the Town Hall, about 100 more people, who could not squeeze in, stayed to show their solidarity.

Pilger described the war on terror as “a war on world-wide popular resistance to an economic system that determines who will live well and who will be expendable”.

He called for “opposition to a so-called war on terrorism, that is really a war of terrorism”.

The meeting played an important role in helping build resistance in this country to the many US-led imperial wars that followed the US’ bloody retribution exacted on millions of Afghans who had never even heard of the 9/11 attacks, let alone bore any responsibility for them.

That 2002 Sydney Town Hall meeting cemented a strong bond between GL and John.

GL is proud to have been the Australian newspaper and media platform that has published the most articles by John Pilger over the years.

Shared values
For much of the last two decades, the so-called mainstream media were always reluctant to run his pieces because he refused to obediently follow the unspoken war-on-terror line.

He refused to go along with the argument that every military expedition that the US launched (and which Australia and other loyal allies promptly followed) to protect privilege and empire were in defence of “shared democratic values”.

The collaboration between GL and John was based on real shared values, which he summed up succinctly in his introduction to his 1992 book Distant Voices:

“I have tried to rescue from media oblivion uncomfortable facts which may serve as antidotes to the official truth; and in doing so, I hope to have given support to those ‘distant voices’ who understand how vital, yet fragile, is the link between the right of people to know and to be heard, and the exercise of liberty and political democracy …”

GL editors have had many exchanges with John over the years. At times, there were political differences. But each such exchange only built up a mutual respect, based on a shared commitment to truth and justice.

The last two decades of John’s moral leadership against Empire were inadvertently confirmed a few weeks before his passing when US President Joe Biden warned Israeli President Benjamin Netanyahu not to repeat the US’ mistakes after 9/11.

“There’s no reason we did so many of the things we did,” Biden told Netanyahu.

Focus on Palestine struggle
John had long focused on Palestine’s struggle for self-determination from the Israeli colonial settler state. He condemned Israel’s most recent genocidal campaign of Gaza and, on X, praised those marching for “peaceful decency”.

He urged people to (re)watch his 2002 documentary film Palestine is Still The Issue, in which he returned to film in Gaza and the West Bank, after having first done so in 1977.

John was outspoken about Australia’s treatment of its First Peoples; he didn’t agree with Labor’s Voice to Parliament plan, saying it offered “no real democracy, no sovereignty, no treaty between equals”.

He criticised Labor’s embrace of AUKUS, saying it was about a new war with China, a campaign he took up in his documentary The Coming War on China. While recognising China’s abuse of human and democratic rights, he said the US views China’s embrace of capitalist growth as the key threat.

John campaigned hard for WikiLeaks publisher Julian Assange’s release; he visited him several times in Belmarsh Prison and condemned a gutless Labor Prime Minister for refusing to meet with Stella Assange when she was in Australia.

He spoke out for other whistleblowers, including David McBride who exposed Australian war crimes in Afghanistan.

Did not mince words
John did not mince words which is why, especially during the war on terror, most mainstream media refused to publish him — unless a counterposed article was run side-by-side. He never agreed to this pretence of “balance”.

John wrote about his own, early, conscientisation.

“I was very young when I arrived in Saigon and I learned a great deal,” he said on the anniversary of the last day of the longest war of the 20th century — Vietnam.

“I learned to recognise the distinctive drone of the engines of giant B-52s, which dropped their carnage from above the clouds and spared nothing and no one; I learned not to turn away when faced with a charred tree festooned with human parts; I learned to value kindness as never before; I learned that Joseph Heller was right in his masterly Catch-22: that war was not suited to sane people; and I learned about ‘our’ propaganda.”

John Pilger will be remembered by all those who know that facts and history matter, and that only through struggle will people’s movements ever have a chance of winning justice.

Republished with permission from Green Left Magazine.

Fiji recently lost Dr Meraia Taufa Vakatale, a monumental woman leader who broke many glass ceilings with her numerous firsts. As an educationalist, diplomat and politician, she profoundly impacted on the lives of tens of thousands in Fiji and the Pacific region, particularly young women in politics and anti-nuclear activists.

Dr Vakatale was Fiji’s first woman deputy prime minister, the first woman to be elected as a cabinet minister, the first female to be appointed as a deputy high commissioner, and the first Fijian woman principal of a secondary school in Fiji.

Dr Vakatale was also a fervent anti-nuclear activist. In 1995 she took a costly stand against her party and the then Sitiveni Rabuka government on renewed French nuclear testing on Moruroa Atoll in “French” Polynesia.

• READ MORE: Other nuclear-free Pacific reports

Joining a protest march against French testing led to her losing her cabinet position in the Rabuka-led government, in which she served as a member of the Soqosoqo ni Vakavulewa ni Taukei (SVT) party.

She held the portfolio of Education, Science and Technology in two stints — from 1993 to 1995 and then, after being reinstated, from 1997 to 1999. In 1997, she was appointed Deputy Prime Minister.

In 2000, she resigned as President of the SVT party over the 2000 coup fallout.

She was a woman ahead of her time. Dedicated to her principles, she “paid it forward” to Pasifika generations by her fight to keep the Pacific a nuclear-free zone.

Idealism inspired thousands
Dr Taufa Vakatale’s spirited and unwavering determination, her activism, idealism and her principles inspired thousands of women and youth to fearlessly pursue their dreams.

The name Taufa Vakatale was first linked to the renowned all-girls Adi Cakobau School when she became a pioneer student there in 1948, aged 10 years. She was also the first female student at the all-male Queen Victoria School.

She completed her 6th form year at Suva Grammar School, where she became the first Fijian female to pass the NZ University Entrance. She entered the University of Auckland and in 1963 was the first Fijian woman to graduate with a Bachelor of Arts degree, privately funding her studies from her wages as a teacher in Fiji.

Taufa Vakatale went on to further studies in the United Kingdom from 1963 to 1971. On return to Fiji, she became the first Fijian woman president of the Fiji YWCA and principal of her old school, the Adi Cakobau School.

The YWCA in Fiji was the driving force of the anti-nuclear protest movement in the early 1970s, while she was president.

In her time as an educator, Dr Vakatale disciplined fairly, understood her students, and entrusted them with positive goals for their future, instructing them to “leave the world better than we found it”.

She was respected and honoured. Her feats helped ease the students’ own steps, to bring to life the Adi Cakobau School motto.

Towering moral stature
Of petite and elegant frame, in moral stature Dr Vakatale towered above many. In diplomacy she served as Fiji’s Deputy High Commissioner to the UK in 1980, while single-handedly raising her daughter to become a lawyer.

The University of St Andrews in Scotland awarded her an Honorary Doctorate of Letters for her contribution to the cause of Pacific women, while Fiji bestowed her with the Order of Fiji in 1996.

The extraordinary Dr Meraia Taufa Vakatale died on 24 June 2023, aged 84. She leaves behind her only daughter Alanieta Vakatale, three granddaughters, and many more following in her footsteps to leave this world a better place.

Thirty eight years on from the sinking of the Rainbow Warrior and the adoption of the Pacific nuclear-free zone treaty, the Rarotonga Treaty, and with the imminent release of Japan’s Fukushima nuclear plant radioactive waste into the Pacific ocean, the leadership and sacrifices of Dr Vakatale must be hailed, and her life celebrated.

Asenaca Uluiviti is a community legal officer in Auckland. She has worked as a state solicitor in Fiji and at its diplomatic mission in the UN, and has served as chairperson of Fiji YMCA, and on the NZ board of Greenpeace. She went to the Adi Cakobau School. Sadhana Sen is regional communications adviser at the Development Policy Centre. Republished from the DevPolicy blog through a Creative Commons licence.

New Zealand-adopted Fiji journalist, sports writer, national news agency reporter, anti-coup activist, media freedom advocate, storyteller and mentor Sri Krishnamurthi has died. He was just two weeks shy of his 60th birthday.

Born on 15 August 1963, just after his twin brother Murali, Sri grew up in the port city of Lautoka, Fiji’s second largest in the west of Viti Levu island. His family were originally Girmitya, indentured Indian plantation workers shipped out to Fiji under under harsh conditions by the British colonial rulers.

“My grandmother, Bonamma, came from India with my grandfather and came to work in the sugar cane fields under the indentured system,” Sri recalled in a recent RNZ interview with Blessen Tom.

• READ MORE: Sri Krishnamurthi reports for RNZ

“They lived in ‘lines’ — a row of one-room houses. They worked the cane fields from 6am to 6pm largely without a break. It was basically slavery in all but name.”

However, the Krishnamurthi family became one of the driving forces in building up Fiji’s largest NGO, TISI Sangam.

He made his initial mark as a journalist with The Fiji Times, Fiji’s most influential daily newspaper. However, along with many of his peers, he became disillusioned and affected with the trauma and displacement as a result of Sitiveni Rabuka’s two military coups in 1987 at the start of what became known as the country’s devastating “coup culture”.

Sri migrated to New Zealand to make a new life, as did most of his family members, and he was active for the Coalition for Democracy (CDF) in the post-coup years. He worked as a journalist for many organisations, including the NZ Press Association, the civil service, Parliament and more recently with RNZ Pacific.

Tana’s ‘sleepless nights’
His last story for RNZ Pacific was about Tana Umaga ”expecting sleepless nights” as the new coach of Moana Pasifika.

“A friend to many, he is best known in the journalism industry for his long-time stint at NZPA covering sport, and more recently for his work with the Pacific Media Centre,” said New Zealand Herald editor-at-large Shayne Currie in his Media Insider column.

“During his NZPA career, he covered various international rugby tours of New Zealand, America’s Cups, cricket tours, the Warriors in the NRL and was also among a handful of reporters who travelled to Mexico in 1999 for the All Whites’ first-ever appearance at Fifa’s Confederations Cup.”

His mates remember him as a generous friend and dedicated journalist.

“He enjoyed being a New Zealander, a true Kiwi if we can call someone that,” recalled Nik Naidu, an activist businessman, former journalist and trustee of the Whanau Community Centre and Hub, when speaking about his lifelong family friend at the funeral on Friday.

“Sri was one of the few Fijians and migrants over 30 years ago who embraced Māoridom and the first nation people of our land. It is only now in New Zealand that the 1840 Treaty of Waitangi is becoming better understood by the mainstream.

“Sri lived Te Tiriti all those years ago, and advocated for Māori and indigenous rights for so long.”

Postgraduate studies
I first got to know Sri in 2017 when he rolled up at AUT University and said he wanted to study journalism. I was floored by this idea. Although I hadn’t really known him personally before this, I knew him by reputation as being a talented sports journalist from Fiji who had made his mark at NZPA.

I remember asking Sri why did he want to do journalism — albeit at postgraduate level — when he could easily teach the course standing on his head. And then as we chatted I realised that he was rebuilding his life after a stroke that he had suffered travelling from Chennai to Bangalore, India, back in 2016.

Well, I persuaded him to branch out in his planned Postgraduate Diploma in Communication Studies and tackle a range of challenging new skills and knowledge, such as digital media. And I was honoured too that he wanted to take my Asia Pacific Journalism studies postgraduate course.

He wanted to build on his Fiji origins and expand his Pacific reporting skills, and he mentored many of his fellow postgraduates, people with life experience and qualifications but often new to journalism, especially Pacific journalism.

I realised he was somebody rather special who had a remarkable range of skills and an extraordinary range of contacts, even for a journalist. He seemed to know everybody under the sun. And he had a friendly manner and an insatiable curiosity.

From then he gravitated around Asia Pacific Journalism and the Pacific Media Centre. Next thing he was recruited as editor/writer of Pacific Media Watch, a media freedom project that we had been running in the centre since 2007 in collaboration with the Paris-based global watchdog Reporters Without Borders.

In spite of his post-stroke blues, he was one of the best project editors that we ever had. He had a tremendous zeal and enthusiasm no matter what handicap was in his way. He was willing to try anything — so keen to give it a go.

95bFM radio presenter
Sri became the presenter of our weekly Pacific radio programme Southern Cross on 95bFM, not an easy task with his voice issues, but he gained a popular following. He interviewed people from all around the Pacific.

Next challenge was when we sent him to the University of the South Pacific to join the journalism school team over there covering the 2018 Fiji General Election. We had hoped 2006 coup leader Voreqe Bainimarama would be ousted then, but he wasn’t – that came four years later last December.

However, Sri scored an exclusive interview with the original coup leader, Sitiveni Rabuka, the man responsible for Sri fleeing Fiji and who is now Prime Minister of Fiji. Sri got the repentent former Fiji strongman to admit that he was “coerced” by the defeated Alliance party into carrying out the first coup.

He graduated from AUT with a Postgraduate Diploma in Communication Studies (Digital Media) in 2019 to add to his earlier MBA at Massey University. Several times he expressed to me that his ambition was to gain a PhD and join the USP journalism programme to mentor future Fiji journalists.

At AUT, he won the 2018 RNZ Pacific Prize for his Fiji coup coverage and in 2019 he was awarded the Storyboard Award for his outstanding contribution to diversity journalism. RNZ Pacific manager Moera Tuilaepa-Taylor tells a story about how he had declared to her at the time:  “I’m going to work for RNZ Pacific.” And he did.

However, the following year, our world changed forever with the COVID-19 pandemic and many plans crashed. Sri and I teamed up again, this time on a Pacific Covid and Climate crisis project, writing for Asia Pacific Report.  He recalled about this venture: “The fact that we kept the Pacific Media Watch project going when other news media around us — such as Bauer — were failing showed a tenacity that was unique and a true commitment to the Pacific.”

‘Virtual kava bar’
It was a privilege to work with Sri and to share his enthusiasm and friendship. He was an extraordinarily generous person, especially to fellow journalists. I was really touched when he and Blessen Tom, now also with RNZ, made a video dedicated to the Pacific Media Watch and my work.

Nik Naidu shares a tale of Sri’s generosity with a group of West Papuan students last year when their Indonesian government suddenly pulled their scholarships and left them in dire straits. AUT postgraduate communications Laurens Ikinia was their advocate, trying to get their visas extended and fundraising for them to complete their studies.

“Many people don’t know this, but Lauren’s rent was late by a year — more than $3000 — and Sri organised money and paid for this. That was Sri, deep down the kindest of souls.”

During his Pacific Media Watch stint, Sri wrote several generous profiles of regional colleagues, including The Pacific Newsroom, the “virtual kava bar” news success founded by Pacific media veterans Sue Ahearn and Michael Field, and also of the expanding RNZ Pacific newsroom team with Koroi Hawkins appointed as the first Melanesian news editor.

But he struggled at times with depression and diabetes and his journalism piece that really stands out for me is an article that he wrote about living with a stroke for three years. It was scary but inspirational and it took huge courage to write. As he wrote at the time:

“You learn new tricks when you have a stroke – words associated with images, or words through the process of elimination worked for me. And then there was the trusted old Google when you couldn’t be bothered.

“You learn to use bungee shoelaces or Velcro shoes because tying shoelaces just won’t happen. The right arm is bung and you are back to typing with two fingers – as I’m doing now. At the same time, technology is your biggest ally.”

Sri Krishnamurthi died last week on August 2 — way too early. He was a great survivor against the odds. Moce, Sri, your friends and colleagues will fondly remember your generous spirit and legacy.

Dr David Robie is a retired journalism professor and founding director of the AUT Pacific Media Centre. He worked with Sri Krishnamurthi for six years as an academic mentor, friend and journalism colleague. This article is published under a community partnership with RNZ.

Samoan Prime Minister Fiame Naomi Mata’afa’s tribute to Papua New Guinea’s  businessman Sir Kostas Constantinou was very touching as she recapped how his businesses touched the lives of the people of Samoa.

Her message, read out by Samoa’s High Commissioner to Australia, Hinari Petana during Sir Kostas’ wake in Brisbane where he died from heart complications last month, was a reminder to his children to continue the legacy he had left in Samoa.

High Commissioner Petana and her entourage, including Sir Kostas’ Samoan family, were all present throughout his funeral service, the burial and the wake.

• READ MORE: PNG mourns passing of business giant, Sir Kostas Constantinou

There was also a fitting ceremony where George Jr, son of the late Sir Kostas, was handed Samoa’s chiefly red ‘ulafala (pandanus key necklace) most often worn by Samoan tulafale (orator chiefs).

His father was adorned with a chiefly title Tulaniu in Samoa — George Jr will take over the reign as the next in line. He was also presented a Samoan ie toga, a fine mat.

“He touched the lives of so many spirits in the Pacific region, in particular in our country, Samoa, and its people through rewarding and inspirational investments,” Prime Minister Fiame Naomi Mata’afa said in her message.

“The contribution of Sir Kostas to our country has been hugely significant, especially in our economic growth.

‘Passion and influence’
“His passion and influence in our communities will be remembered by everyone that enters the doors of Taumeasina Island Resort, the Bank of South Pacific, as much as he shaped everything, our cultural values, during one of his few visits to Samoa, including his acceptance of his chiefly title.

“To George Jr and the children, may you continue your father’s legacy in Samoa and join us as a family in the coming years.”

Sir Kostas, 66, was regarded as a visionary businessman who employed thousands of people and developed businesses across the Asia-Pacific region.

He was the founder of Constantinou Group of Companies.

His leadership and commitment to excellence and innovation was a key factor in driving the Constantinou Group, including Airways Hotels and Apartments, Hebou Construction, Lamana Hotel and Lamana Development Ltd, Monier Ltd and Rouna Quarries Ltd in PNG to success.

Sir Kostas served as chair of the Bank South Pacific Financial Group Ltd and Air Niugini for many years.

He was also a director of Oil Search Ltd.

He was the father of Constantia, George, Andrea and Theophilus and grandfather to Imogen, Syliva, Harry, Zoe and George.

Tui Rererangi Walsh O’Sullivan, 4 July 1940 — 20 May 2023

Kia ora koutau katoa. Kia ora mo o koutou haerenga i te ahiahi nei. Kia ora mo o koutou aroha, o koutou karakia mo Tui i te wa o tona harenga ki te rangi.

I whanau mai a Tui, kei Kaitaia, hei uri o Te Rarawa, i te tau kotahi mano, iwa rau, wha tekau.

Tui was born in Kaitaia in 1940 — exactly 100 years after her great-great grandfather, Te Riipi, signed the Treaty of Waitangi. She was descended, too, from a Scotsman, John Borrowdale who named his boat Half Caste — after his children. Such was the mystery of race, life and family in 19th century Northland.

• READ MORE: Tui O’Sullivan: Lifetime of devotion to Māori and Pacific student success

Tui was the last born child of Jack and Maata Walsh, and sister of John, Pat, Rose and Michael. Maata was Te Rarawa, from Pukepoto. Tui lies alongside her at Rangihoukaha Urupa in Pukepoto. She was named Tui Rererangi, the flying bird in the sky, in honour of her uncle Billy Busby — a World War II fighter pilot.

Maata died when Tui was two years old. She and Rose and their brothers were raised by their father, Jack Walsh, his mother Maud and his sister Lil. Maud was born in Townsville. Her father was a lacemaker from Nottingham who emigrated, with his wife, firstly to Australia and then to the far North of New Zealand.

Jack was born in Houhora and died when Tui was 23. Jack’s father emigrated from Limerick.
Early in the next century, the writer Frank McCourt described Limerick, just as it had been in Timothy Walsh’s time, “It was, of course, a miserable childhood: the happy childhood is hardly worth your while. Worse than the ordinary miserable childhood is the miserable Irish childhood, and worse yet is the miserable Irish Catholic childhood.”

It was a better world these people sought, in and with, Te Rarawa.

Tui’s story — almost 83 years — spans a time of rapid social, political and technological development in New Zealand and the world. Her contribution was transformative for the many, many, people she encountered in her professional, social and family lives.

Tui’s schooling began at Ahipara Native School. Transcending the government’s official purpose of the Native School, of “lead[ing] the lad to be a good farmer and the girl to be a good farmer’s wife” — Tui left primary school with a Ngarimu VC and 28th Maori Battalion Scholarship to St Mary’s College in Ponsonby.

Some of her friends from St Mary’s are here today, and her granddaughter, named in her honour, started at the school this year.

Disrupting social orthodoxy was Tui’s life. On leaving school, she enrolled at the University of Auckland, completing a degree in English and anthropology part-time over the next 20 years. During these years she trained as a primary school teacher, working in Auckland, Wellington, Cambridge, Athens and London.

In the past week, we took a phone call from somebody Tui had taught at Kelburn Normal School in the 1960s. Such was Tui’s impact.

I was born in Hamilton in 1970. Deirdre in Cambridge in 1973. We moved to Northcote Point in 1975 and, in 1977, Tui became the first woman and the first Māori appointed to a permanent position at what was then the Auckland Technical Institute. I remember her telling me she was going for a job interview and coming into this Church to pray that she would be successful. Deirdre and I did our primary schooling here at St Mary’s.

Being a working single parent in the 1970s and 80s was hard work. It didn’t reflect social norms, but the Auckland University of Technology, as it’s become, provided Tui, Deirdre and me with security and a home – a home that has been Tui’s since 1978.

At AUT, she developed the first Women on Campus group. She helped establish the newspaper Password, a publication introducing new English speakers to New Zealand society and culture.

She taught courses on the Treaty of Waitangi when the treaty was a subversive idea. She contributed to the change in social and political thought that has brought the treaty — that her tupuna signed — to greater public influence. The justice it promises was a major theme in Tui’s working life.

Tui was interested in justice more broadly, inspired by her Catholic faith, love of people and profound compassion. These values stood out in the memories of Tui that people shared during her tangihanga earlier in the week at Te Uri o Hina Marae.

On Twitter, like them all, a social media that Tui never mastered, a former student, some 40 years later, recalled “the sage advice” given to a “young fella from Kawerau”. As Tui remembered, for a Māori kid from the country, moving to town can be moving to a different world.

In a media interview on her retirement, she said: “Coming from a town where you didn’t know names, but everyone was Aunty or Uncle, Auckland was by far a change of scenery”.
In Auckland, Tui knew everybody. Always the last to leave a social function, and always the first to help people in need.

Tui helped establish the university’s marae in 1997. She would delight in sharing the marae with students and colleagues. Just as she delighted in her family — especially her grandchildren, Lucy, Xavier, Joey, Tui and Delphi.

She remembered Sarah Therese. Her grandchildren tell of their special times with her, and her deep interest in their lives. Last year, Deirdre and Malcolm and their children moved from Wellington to be close by. Joey and I came from Canberra for the year.

We talked and helped as we could. My job was to buy the smokes. I remember saying one day, “I’m going to the supermarket, what would you like for dinner” — “a packet of cigarettes and a bottle of wine”. That was Tui’s diet and she loved it. And it was only in the last few months that she stopped going out.

At the wake for her brother John’s wife, Maka, in November, she was still going at three in the morning. I worried that three bottles of wine mightn’t have been the best idea at that stage in life, but she was well enough to do it, and loved the company of her family as we loved being with her.

In December, she took Joey and Tui to mark their birthdays at the revolving restaurant at the Sky Tower, where she also joined in the celebration of Lucy’s 18th birthday a couple of months ago. Delphi liked to take her out for a pancake. She loved Xavier’s fishing and rugby stories.

Over the last year, she wasn’t well enough to watch her grandchildren’s sport as she would have liked, take them to the beach as she used to love, or attend important events in our lives. But she did what she could right until the end.

My last conversation with her, the day before she died, was slow and tired but cogent and interesting. We discussed the politics of the day, as we often did. She asked after Joey and Lucy, and after Cara — always concerned that they were doing well. She didn’t speak for long, which was out of character, but gave no reason to think that this would be the last time we spoke.

Her copy of my book, Indigeneity, Culture and the UN Sustainable Development Goals,  published last month, is still in the post. She didn’t know that it was dedicated to her and that I had explained, in the acknowledgements, that the reasons needed more words than the book itself.

That was supposed to have been for her to read, and for her to learn, that the dedication was also from her grandchildren. She was the immediate and unanimous choice when I asked them, “to whom should I dedicate this book”.

No reira, ka nui te mihi ki tena ki tena o koutou. Kia ora mo o koutou manaaki me te aroha.

Kia ora huihui tatau katoa!

Dr Dominic O’Sullivan, Tui’s son and professor of political science at Charles Sturt University, delivered this eulogy at her memorial mass at St Mary’s Catholic Church, Northcote, on 27 May 2023. It is republished here with the whanau’s permission. Tui O’Sullivan was also a foundation Advisory Board member of the Pacific Media Centre in 2007 and was a feisty advocate for the centre and its research publication, Pacific Journalism Review, until she retired in 2018.

The devastating news of Sir Rabbie Namaliu’s untimely death has been difficult for us all to understand.

It has not been so long since Papua New Guinea mourned the passing of our founding father, Grand Chief Sir Michael Somare, and another great leader and Prime Minister — and someone whom I also regard as a close friend and brother — Sir Mekere Morauta.

Now the nation has been mourning again at the loss of another foundational leader.

• READ MORE: Other Sir Rabbie Namaliu reports

I first came to know Rabbie for a brief period in 1967 and 1968 during our initial University of Papua New Guinea days, before I left to continue my studies in Australia.

But even for that brief period of two years, among the students in the pioneering cohort of UPNG students in 1966 and the second intake of students in 1967, I saw in Rabbie an emerging student activist asserting political leadership and influence in the life of the nascent institution of learning, not only preparing us to take on the challenges of decolonising Papua New Guinea, but demonstrating the makings of a leader in the political life of a future independent Papua New Guinea.

He was at the helm of history making. His was a voice that resonated well in our student debates, and I suspect he had a lot to do with the naming of our student news magazine, NILAIDAT, suspiciously a very Kuanua sounding word.

During the time of self-government leading to independence, several young men and women were working in the office of the then Chief Minister, Michael Somare. Key among them were Rabbie Namaliu, Meg Taylor, Nahau Rooney and Moi Avei. They were making their mark as political operatives advising the Chief Minister and his cohort of PANGU ministers, agitating for the colonial administration to be localised and for PNG to attain independence sooner rather than later, and, of course, attending to the serious business of setting policies for an independent PNG.

Decentralised government
To illustrate Rabbie’s overarching reach in shaping the history of our nation, I make mention of two significant points of reference. One was the work of the Constitutional Planning Committee spearheaded by John Momis and John Kaputin, who strongly advocated for a decentralised form of government to be an essential element in our constitution and in our development policies.

The other was the emerging economic crisis of inflation at the time, which shaped a key element of our evolving macro-economic management policy.

Rabbie had an invisible hand in guiding these two foundational elements of PNG’s progress to independence. As Principal Private Secretary to the Chief Minister, Rabbie was tasked with coordinating a weekly crisis management meeting.

As inflation loomed large, he brought in Mekere and Ross Garnaut to advise, which led to the promulgation of the hard kina policy. The younger generation will live to regret they were not around in those days to enjoy how the kina was valued higher than the US and Aussie dollars.

Then Rabbie was appointed Chair of the Public Service Commission, and among his lasting legacies was his leadership in decentralising the public service.

Our friendship with Rabbie was bound together by the history we shared. With Mekere Morauta in Finance to deal with how to fund decentralisation, Anthony (Tony) Siaguru heading Foreign Affairs, and me in the Planning Office, rumours of the now notorious “Gang of Four” began to circulate.

Among our “crimes”, our advocacy for a more rapid pace of decentralisation at the political level and within the public service, and, of course, tight control and management of fiscal policy.

Most introspective
Rabbie was the most introspective of the four of us when it came to his contribution to our efforts in public policy making for the future of an independent Papua New Guinea. As a historian, he infused context into our deliberations before we put policy options to the Somare-Chan post-independence government.

As Prime Minister, Sir Rabbie’s key achievements reflected his concerns about the social-political and environmental impacts of major resource projects. These included completing the protracted negotiations for the environment provisions of the Kutubu Petroleum Project and having these passed by Parliament, which then enabled the project to commence; his initiative in establishing the Development Forum, where joint venture partners, the state, provincial governments and landowners were brought together to reach agreement on key fiscal elements of equity distribution and tax; and the signing of the Porgera Agreement.

In our times together — whether we discussed matters of state or were just reminiscing over humorous moments in our interactions with our political masters and senior public service colleagues– Rabbie would, from time to time, let go of a loud raucous infectious laughter that would provoke a similar burst of laughter from Mekere, Tony and me, as if Rabbie were the lead singer and we chimed in for the chorus.

Those were truly moments of friendship that continue to resonate for me, especially since the passing of Tony in 2004, and then Mekere and now Rabbie.

I was deeply moved during the trip to Kokopo last week, on Sir Rabbie’s return to say his last farewell to his people, by the tributes from his people and our national leaders, and from many whose lives he has touched.

Loud and clear
They speak loud and clear of a life well lived and complete, a life of patient listening, of humility, generosity, untiring servitude and compassion. A life of leadership to emulate.

And I attest from the earliest days of our friendship, it was a life of passion and commitment for the good of this nation and its people.

Sir Rabbie represented Papua New Guinea at international fora, multilaterally and bilaterally, with great distinction. His life of dedication remains a living legacy for his people of East New Britain and for all Papua New Guineans.

Rabbie is one person whose legacy disproves old Bill Shakespeare, who in his play Julius Caesar gave to Marc Antony the words: “The evil that men do lives after them; The good is oft interred with their bones.”

Rabbie’s imprint on history is different. His good deeds will live on well and truly for many years to come, as long as we keep remembering our history as a nation.

Sir Charles Lepani, KBE, is a former public servant and diplomat from Papua New Guinea. He was the country’s High Commissioner to Australia from 2005 to 2017. This article appeared first on Devpolicy Blog, from the Development Policy Centre at the Australian National University.

• Read Sir Charles Lepani’s full tribute

The late Sir Rabbie Namaliu’s character and his humble leadership featured well in one of Australia’s top news organisations –– News Corp Australia and its executive chairman Michael Miller has paid a tribute.

Businessman Frank Kramer, reading out a special eulogy from the business point of view reflecting on the life of Sir Rabbie at the National Haus Krai on Sunday night repeatedly echoed the man he was.

In his address, he read out Miller’s condolence message sent to the family and friends of the late Sir Rabbie among others.

• READ MORE: PNG’s Sir Rabbie blessed at birth – ‘he’ll be a big man, clever’
• Other Sir Rabbie Namaliu reports

Sir Rabbie joined the Post-Courier board as a director on February 2013 and had been there until he died on March 31, 2023.

Miller’s message read: “On behalf of everyone at News Corp Australia, I’d like to express our deepest condolences to Sir Rabbie’s family, friends and colleagues at this sad time.

“Sir Rabbie lived a rich life dedicated to public service and to the people of PNG.

“He will be missed but never forgotten and will, especially, be remembered for the quiet authority he brought to PNG’s often robust political scene and for the strong, eloquent and unflinching advocacy made on behalf of his people as prime minister and in many other roles in government and public life.

“Sir Rabbie was a patriot, a good friend to many and as a director of the board of the Post-Courier, [he] did much to further the cause of free speech and the importance to his country’s fledgling democracy of a free and fearless media.”

Gorethy Kenneth is a senior PNG Post-Courier reporter. Republished with permission.

Deputy Prime Minister John Rosso has described the late Sir Rabbie Namaliu as a “shining example” of what politicians and leaders of today should aspire to be.

Paying his tribute yesterday at the Vunapope Conference Centre, Kokopo, yesterday, Rosso said: “We should learn from people like Sir Rabbie, in terms of honesty, transparency, integrity, not only leaders but ordinary citizens as well.”

Rosso said Sir Rabbie, PNG’s fourth prime minister, had achieved a lot in his life, something others could only aspire to achieve.

• READ MORE:  PNG’s Sir Rabbie blessed at birth – ‘he’ll be a big man, clever’
• Other Sir Rabbie Namaliu reports

“He was a great statesman and a gentleman both in his private, professional and political life and has left a behind a great legacy.”

Rosso said that the death of Sir Rabbie was an unfortunate loss for the country as PNG has already lost some of its great leaders in Sir Michael Somare, Sir Mekere Morauta and others who had contributed to the nation.

He also acknowledged the late Sir Rabbie in his contributions towards the establishment of the University of Papua New Guinea (UPNG), saying Sir Rabbie had always had a heart for the people.

Sir Rabbie was one of the many leaders that shaped the country’s administration and policy from 1972 through to independence in 1975 until he took public office in 1982.

Rosso said he would remember him as a very humble man, who was respected in East New Britain and Papua New Guinea.

“Sir Rabbie was a humble and honest man, not just a senior statesman but a friend, colleague, father, brother and grandfather,” he said.

Rosso said that on behalf of his family, the Pangu Party and the people of Lae, he passed on his words of sympathy to the late statesman’s family and larger community of East New Britain.

He said Prime Minister James Marape and the government send their deepest condolence and sympathy as well to the immediate family of Sir Rabbie and the people of Raluana, East New Britain Province, saying it was indeed a sad day for PNG.

Diane Wilson reports for the PNG Post-Courier. Republished with permission.

Papua New Guinea’s fourth prime minister, Sir Rabbie Namaliu, has died — four days shy of his 76th birthday which would have been celebrated today.

The late Sir Rabbie was born Rabbie Langanai Namaliu on April 3, 1947, to early local missionaries Darius and Utul Ioan Namaliu, at a mission station at Watnabara, Duke of York, in East New Britain Province. He was the eldest of eight.

In the wake of his death, Andrew Ilam, a first cousin to Sir Rabbie, recollects the blessing Sir Rabbie received at birth by the early white missionaries.

• READ MORE: Sir Rabbie Langanai Namaliu: PNG’s fourth PM dies
• Other Sir Rabbie Namaliu reports

“When he was born, because he had a big head, the sisters would carry him every morning. And they told his parents: ‘You know what, when this man grows up, he’s going to be a big man.

“He’s going to be a clever, educated man’,” Ilam said.

“So they actually blessed him for what he was doing when he grew up. This is what happened to him.”

When Sir Rabbie was old enough, his father enrolled him at Raluana Primary. He went on to Vunamami Vocational, a feeder school to Kerevat during the 1960s. In 1966, Sir Rabbie finished from Kerevat National High School. He was ready for university.

Told to ‘stay back’
Sir Rabbie’s younger brother, Jack, recalls that at that time most of the students would have gone to New South Wales to attend university. However, his brother’s group was told to stay back.

They were the first students to attend the University of Papua New Guinea at a time when there were still no buildings.

“He studied political science and history while living in temporary accommodation, a tent hitched at the Admin College,” Jack said.

Upon his father’s urging, Sir Rabbie was forced to turn down a job offer with the United Nations.

“He had already signed his contract and written to our father. But because we were getting ready for Independence, my father wrote back, telling my brother that he could not stay abroad, he needed to be here to help Sir Michael Somare prepare for Independence,” Jack said.

Jack, shaking his head, said: “The late Sir Michael even had to send the late Sir Pita Lus and late Sir Maori Kiki to Canada to press him to return.

“We knew Sir Michael well. Our fathers were very close.”

From lecturer to government
Sir Rabbie later left UPNG where he worked as a lecturer and in 1974 he became Sir Michael’s Principal Private Secretary.

“Sir Michael sent him back here … before Independence as the first local District Commissioner for ENB [East New Britain]. That time there was so many associations and movements in the province. He brought everyone together. That’s where everyone agreed to having provincial governments,” Jack said.

Sir Rabbie first became an MP in 1982. He was Member for Kokopo for five consecutive terms until 2007.

Jack remembers: “That was the year the voting system was changed to LPV (limited preferential voting). Not too many people knew about this and a lot of people were confused.

“And that’s probably why he lost. Otherwise he would have remained an MP.

“He accepted defeat and he congratulated his successor, the late Patrick Tamur. Consecutive elections after, people and leaders asked him to stand again but he refused. He had a principle that if he was defeated, the trust was no longer there so he stayed away.”

Vocal man for the people
In the years after politics and up until his passing, Sir Rabbie sat on a number of national and international boards. He remained a vocal man, with his heart for the people.

“He gives advice to anybody, even to the MP’s after him. He would say if you have any problems, come and see me — none of them have ever come to him. But he is a humble person, he does not want to hurt anybody,” Jack said.

Late last year, the late Sir Rabbie had decided he wanted to write a book.

Jack said: “We started on it and Dr Ilave Vele from UPNG agreed he would write Sir Rabbie’s biography. We’ll probably still have to pursue it and complete it.

“He pre-sold the whole book. He hadn’t even written it yet. He did have a title but I’ve forgotten … maybe we can still push it.”

Jean Nuia is a PNG Post-Courier reporter. Republished with permission.

Dr Sitiveni Halapua, former deputy leader of Tonga’s Democratic Movement, has died aged 74.

Born on February 13, 1949, he was a respected academic, a pioneer of Tonga’s democratic reforms and pioneer of a conflict resolution system based on traditional practices.

Halapua earned a doctorate in economics from the University of Kent in the UK and went on to lecture in economics at the University of the South Pacific in Suva, Fiji.

• READ MORE: Disarray in Tonga’s Democratic Party revealed
• Taione denies he conspired to make Halapua Prime Minister

He was director of the Pacific Islands Development Programme at the East-West Centre at the University of Hawai’i for more than 20 years.

It was while working at the East-West Centre that he developed a conflict-resolution system based on the Polynesian practice of Talanoa, known as the “Talanoa conflict-resolution” system.

It has been used in the Cook Islands, Fiji and Tonga.

In November 2005, Dr Halapua was appointed to the National Committee for Political Reform, aimed at producing a plan for the democratic reform of Tonga.

Blame over report
In October 2006 the commission recommended a fully elected Parliament. He later accused Prime Minister Feleti Sevele’s of hijacking the report and blamed this for the 2006 Nuku’alofa riots, which destroyed much of central Nuku’alofa.

Dr Halapua was elected to Parliament as a People’s Representative for Tongatapu 3 in the 2010 elections.

Four years later, he was ousted as candidate for the Democratic Party after party leader and Prime Minister ‘Akilisi Pohiva’s newspaper, Kele’a, accused him of being at the centre of a plot to seek the premiership.

As Kaniva News reported at the time, Kele’a claimed that three Democratic Party members, including People’s Representatives Semisi Tapueluelu and Sione Taione planned in 2012 to replace Pohiva with fellow parliamentarian Dr Sitiveni Halapua.

Kele’a alleged that the plan was made in 2012 when the Democratic government lodged a motion of no confidence against the Prime Minister, Lord Tu’ivakano.

Both Taione and Halapua denied the story.

Relations between Pohiva and Halapua had been strained since October 2013 when Dr Halapua abstained from voting for a bill that would have let the Prime Minister be popularly elected.

Popular bill lost
The bill was laid before the Tongan Parliament by Democrat MP Dr ‘Aisake Eke and had received massive support from many of the 17 popular electorates, nine of which elected Democrat Members of Parliament. However, the motion was lost 15-6.

Dr Halapua’s abstention drew strong criticisms from the local media and the Democrats.

Kele’a lashed out at Dr Halapua’s behaviour, with the editor saying he no longer trusted him as one of the front benchers of the party.

Dr Halapua had long been an advocate of what he called Pule’anga Kafataha or “Coalition Government”.

Under the proposal all parliamentarians, whether nobles or commoners, would work together as a coalition.

In 2010 Halapua told Kaniva News that Democratic Party Parliamentarians voting as members of a coalition could elect a noble rather than his party leader, ‘Akilisi Pohiva, but still keep their allegiance to Pohiva and the Democratic Party.

After he was removed as a Democrat candidate, Dr Halapua said he would stand as an independent at the next election, but did not run. He stood unsuccessfully in the 2017 election.

Republished from Kaniva Tonga with permission from the authors.

Northland kuia Titewhai Harawira has died in Avondale, aged 90.

Titewhai Harawira was a familiar face at Waitangi Day celebrations where she frequently accompanied prime ministers on to the local marae.

The proud matriarch of a close-knit family, she was heavily involved in Māori activism with strong convictions backed by a steely will.

• LISTEN TO RNZ MORNING REPORT: ‘She didn’t bow to pressure from anyone’ — Dame Nadia Glavish remembers Titewhai Harawira
• ‘A powerful personality in the social and political landscape in the North’ – Shane Jones

“We’ve got radio today, we’ve got television today, we’ve got fishing rights today, we’ve got land rights today, we’ve got a Māori Party today. Why?

“Because a few of us have had the courage to get up there and push the boundaries for the last 50 years and I don’t apologise for that to anybody then or now,” she said in an interview with RNZ in 2009.

Her son, former MP Hone Harawira, said she would lay at her home in Avondale for a night before going to Hoani Waititi Marae in Henderson to lie in state. She would return to the north for burial.

Green Party co-leader Marama Davidson paid tribute to Titewhai Harawira’s decades of “feisty, staunch activism” and passionate commitment to progressing te ao Māori aspirations.

A massive mihi
“Massive mihi to her lifelong dedication to advancing te ao Māori interests,” she said.

Titewhai Te Hoia Hinewhare was born in 1932 in the Northland farming area of Whakapara and was raised by her maternal grandparents. After training as a nurse, she married John Harawira in 1952, settling in Avondale in Auckland. They had nine children and adopted another three.

The couple were active in local schools and were founding members of the pioneering Hoani Waititi urban marae in West Auckland. Titewhai Harawira was also active in the Māori Women’s Welfare League, especially its campaign to improve Māori housing.

John Harawira died in 1977 and she brought up their extended family on her own.

She became a member of the protest group Ngā Tamatoa in the early 1970s and campaigned hard, often against bitter criticism, for the Māori language.

“We were determined to rescue our language because we felt and we believed, and we believe today, that a people without its language is a people that die,” she told RNZ in 2009.

Titewhai Harawira was one of the leaders of the 1975 land hīkoi that marched from the Far North to Parliament.

Alienation of Māori land
Growing up during the Second World War, she had seen for herself the alienation of Māori land, and the seeds for her dedication to land rights were sown.

“I saw the farms that belonged to my aunties and my cousins, and people in and around our districts, saw those farms being taken over by Māori Affairs and given out to other people, so that when our people came back from the Second World War those farms were padlocked, and they were locked off those farms.”

In later years, she was best known outside her own circles for her annual protests at Waitangi.

In 1998, she blocked then Labour Party leader Helen Clark from speaking on the marae, bringing the usually stoic Clark to tears. Harawira said she was demanding equal rights for Māori women who did not have speaking rights.

In 2000, some of elders attempted to prevent her and her companions from entering Te Tii marae because of the disruptions they caused, but the protest group eventually won the day.

Dame Nadia Glavish of Ngāti Whatua knew and worked closely with Titewhai Harawira.

“She was often called protester, but in the minds of us who walked with her it was more a protector of civil rights in this country.

Done ‘with such dignity’
“She did it with such dignity even though she didn’t bow to any pressure from anyone, government or otherwise. She was staunch and true to her cause. She was very proud to be Māori.”

Former New Zealand First MP Shane Jones said she was a fierce, determined campaigner who had a few controversial stoushes, and was also a critic of her own people.

“A very powerful woman within Māoridom. Unlike other campaigners though, Titewhai was equally fierce in her criticism of Māori leadership in the community.

“She was no spectator. She constantly said to her own people if you want to boost your quality of life and get out of helplessness and hopelessness, don’t be a spectator, or you’ll get what you’ve got which is pretty near zero.

“E te ruahine, E te kai whakatumatuma. Ko rite te wā mou, hoki ai ki te kainga tūturu, e moe, e moe, e Titewhai. Te kai whakatumatuma o Ngāpuhi. Haere atu rā.”

Passion and sincerity
Prime Minister Chris Hipkins said he did not know her well, but wanted to acknowledge her passing.

“I do want to extend my condolences and my aroha to her whānau. Look, there will be a lot of Kiwis who didn’t agree with Titewhai Harawira but no one could doubt her passion, or her sincerity, and her commitment to Māori — particularly urban Māori.

“In recent years, I know that she’s played a significant role in transforming how we commemorate Waitangi Day and she should be acknowledged for that as well.

“I didn’t know her well and I won’t claim to have, but I did have a few interactions with her … I just extend to them my condolences and my very best wishes.”

When the Māori Party was formed in 2004, Titewhai Harawira wanted to stand as a candidate for it in the general election of the following year, but it was her son Hone who entered Parliament as a Māori Party MP.

This article is republished under a community partnership agreement with RNZ.

Edson Arantes do Nascimento passed away at the age of 82 after a brave battle with colon cancer in Brazil on 20 December 2022. Known as “O Rei”, “The Black Pearl”, and “Pelé”, he was an ambassador, businessperson, community worker to the world, cultural force, leader, soccer player, and politician.

In this article, I write about why I admired Pelé as a child.

Writing as an adult and activist, I also pay tribute to Pelé and articulate why “O Rei” remains an important teacher of decoloniality and decolonisation in contemporary Oceania.

• READ MORE: Brazilian sports legend Pele laid to rest in Santos cemetery
• A lack of respect’: Brazil footballers fail to show up to Pelé’s funeral
• Pelé in Africa: The man, the myth, the legend

Pelé in my childhood in the 1970s
I caught brief glimpses of Pelé’s soccer genius in sports highlights on Aotearoa television news as a child in the 1970s.

I did not grasp the tactical, technical, or strategic intricacies of professional soccer when watching Pelé play for the New York Cosmos as a child. But I did see Pelé’s genius with a soccer ball on television. I remember seeing him play with creativity, joy, and imagination.

Pelé brought joy into my difficult childhood.

Like other Pacific Islanders of his generation, my father was a born-again rugby supporter who did not rate football as a sport. But even he would marvel at O Rei’s exploits on Aotearoa television when Pelé appeared.

Pacific people recognised Pelé’s genius — just as they recognised the extraordinary gifts of Muhammad Ali in the boxing ring.

Years before the formation of the English Premier League, I grew to love watching the great British players representing the mighty first division English clubs. Aotearoa television would play a weekly English first division match, and we always received televised, free- to-air coverage of FA Cup Finals in the 1970s and 1980s.

I came to love Division One English club football in the 1970s and 1980s.

An Al Jazeera tribute to Pelé.

Historically, Aotearoa has always had a strong affinity with British football. Despite loving the English game, I saw that Pelé played soccer in a radically unique way.

In later years, I would understand that Pelé played an Afro-Brazilian style of football known as “jogo bonito”, or, the beautiful game — characterised by creativity and improvisation by individual players; off the ball movement; one touch passing; samba like team rhythm and tempo, and superlative dribbling, passing, and attacking movements on the ground and in the air by the entire team.

I watched documentaries about Pelé as a child and a teen when they appeared on Aotearoa television. But I was too young to see the televised, in-colour spectacle of “jogo bonito” performed by Alberto, Gerson, Jairzinho, Pele, or Rivellino at Mexico City when Brazil beat Italy 4-1 to win the 1970 World Cup. I would only watch these mighty players in the 1970 World Cup after Sky TV played classic matches.

Pelé, Brazil, and ‘jogo bonito’ in 1982
But I did witness the “jogo bonito” performed by the 1982 Brazilian side that featured Eder, Falcao, Junior, Socrates, and Zico. Although this side did not win the 1982 World Cup, they remain the greatest sporting team I have ever witnessed — they performed art and played soccer simultaneously.

Aotearoa’s mighty All Whites played this Brazilian side in the group stages of the 1982 tournament. The team also got to meet Pelé in person when O Rei visited the Aotearoa team changing room before the match.

I was too young to understand that the 1982 side played a style of Afro-Brazilian soccer that continued the legacy of the beautiful game begun by Didi, Garrincha, Pelé, and Jairzinho long years before. Pelé was one of the innovators of this style of play in Brazil.

Engaging with Pelé as an adult
As an adult, I developed a fuller understanding of Pelé, his life, and his historical context.

1. Pelé was born only 53 years after the abolition of slavery in Brazil in 1888 into an Afro-Brazilian family who often struggled to put food on the table. (Pelé writes about his childhood and the hardships he endured in his 2007 autobiography.)
2. The Black Pearl’s Afro-Brazilian people occupied the lowest socio-economic positions in Brazilian society.
3. Even today, Afro-Brazilians face discrimination in employment, the justice system, and day-to-day life in Brazil. The Brazilian police still target Afro-Brazilian male youth for violence even today.
4. Opposing team’s fans made monkey noises — whether Pelé played in Brazil or around the world with his club, Santos. Despite his popularity, Pelé was a target of racism.
5. Pelé’s Brazilian government prevented him from playing soccer in Europe by making him a “national treasure”. In consequence, Pelé could not sell his labour to European clubs. Critics have stated that this would never have happened to a white Brazilian.
6. Brazilians accused Pelé of getting too close to figures in the Brazilian dictatorship of 1964-1985 — such as General Medici.
7. Pelé’s former national teammate, Paulo Cesar Lima, said in the 2021 documentary Pelé that he loved Edson, but Lima also said he felt Pelé functioned as a “submissive Black man” during the height of the dictatorship repressions in 1969. Lima felt a statement by Pelé against the dictatorship in the late 1960s would have “gone a long way”.
8. Brazilian journalist Juca Kfouri stated that Pelé did not have a guarantee that the Brazilian regime would not torture him if he did speak out.
9. In Africa, ordinary people treated Pelé as a son when O Rei playing there in the late 1960s. Pelé remains a figure of Trans-Atlantic Black unity in Africa, the US, and in other parts of the Black Diaspora.
10. Apartheid security forces prevented Pelé from leaving an airport when he visited South Africa in the 1960s. Pelé swore he would never return until South Africa was free from Apartheid. He did return in the 1990s — to spend time with Nelson Mandela.
11. Pelé was a Goodwill Ambassador for the Rio De Janeiro Earth Summit in 1992.
12. He was a Minister for Sport in Brazil.
13. He was an ambassador for the UN, UNICEF, and UNESCO during his lifetime — always seeking to forge relationships with children.
14. He endured business failures.
15. He refused to recognise a daughter born out of wedlock.
16. Pelé was a significant cultural force in Brazil — for good and for bad.
17. He was a football genius. Football journalists such as Tim Vickery have spoken of Pelé’s soccer skills — Edson’s ability with both feet; acceleration; skills in the air; passing talents; unselfishness; football intelligence, and his psychological strength.

Pelé’s passing in the media
Since his untimely passing, television news networks such as Al Jazeera, BBC, CNN, MSNBC, and Television New Zealand have all honoured Pelé’s cultural, historical, political, and sporting legacy.

Similarly, print media in Aotearoa, Australia, Brazil, Britain, France, and South Africa have represented Pelé as a “cultural icon”, “hero”, “innovator”, “giant of sport”, an “artist”, a “genius”, and a “fine, humble, and warm human being”.

Print media sources in France and the US have also expressed criticism of Pelé for not doing more against the Brazilian dictatorship.

Sources in Brazil have criticised Pelé for not taking more of a public stand against racism in Brazil and the world.

Pelé’s aesthetics
Brazilian star Neymar wrote a moving tribute for O Rei after the great man died. In one part of his tribute, Neymar stated that Pelé transformed soccer into art. I agree with Neymar’s insight.

If one watches Pelé on film today, one sees a kinetic aesthetics of balance, gesture, grace, intelligence, power, speed, rhythm, and style — whether Pelé was in the air, in space, or in a crowd of players. One observes Pelé performing an aesthetics of creativity, joy, and improvisation. I have no doubt Pelé’s parents, coaches, friends, and teammates in Brazil all nurtured his aesthetics.

Simultaneously, I am in no doubt that Pelé’s aesthetic genius was a gift given him by his ancestors and by his historical experience of being Afro-Brazilian.

I am not Afro-Brazilian and do not pretend to understand the language of decoloniality and decolonisation Pelé performed in living motion on a soccer field. But I am convinced Pelé performed an aesthetics of Afro-Brazilian being, decolonisation, decoloniality, living, and expressing in his every movement on the soccer field.

Pelé performed the history of his ancestors on the soccer stage.

Pelé’s lessons for Oceania
In conclusion, Pelé taught me five things as a Pacific person in Aotearoa.

1. struggle to embrace joy and freedom in your life,
2. always extend solidarity to those engaged in the Black struggle,
3. remember the struggle for justice in Aotearoa, the Moana, Palestine, or West Papua are one with the struggle Black people face around the world,
4. always look for the talents and potential in your own Moana peoples, and
5. never be ashamed of your Oceanian ancestors, your genealogy, or your history.

Despite his handful of personal failings, Pelé remains one of my great teachers in decolonial Oceania.

The author, Tony Fala, acknowledges the lives of Brazilian football greats Garrincha, Pelé, and Socrates as the inspiration for this article. He also pays tribute to Pacific peoples across Oceania who believe in soccer as a sport that embraces emancipation, participation, struggle, and unity.

It is with great sadness that I am reporting that Jeremy Agar was found dead in his Lyttelton home today. He was 80.

Agar had been a Campaign Against Foreign Control of Aotearoa (CAFCA) member since 2001 and a very active committee member for nearly all of that time. He was our chairperson for a number of years.

It is the end of an era for Watchdog (and, to a lesser extent, for Anti-Bases Campaign’s Peace Researcher) — for at least 20 years, Jeremy was the most wonderfully prolific and erudite reviewer.

And he bought the great majority of those books, and paid for the movie tickets, out of his own pocket, declining all offers of reimbursement. He actively sought books out for every issue (you will find his latest — and last — reviews in the December Watchdog, posted this week).

He hated former US President Donald Trump, and everything he stands for, with a passion and had been writing about that in Watchdog for the past several years. His latest — and last — article on that subject is in the December Watchdog.

Agar’s last ever Watchdog reviews and article in the December Watchdog.

Jeremy Agar was passionate about CAFCA and he put himself and his money into it, big time. To give just one example — in 2014, when I undertook my most recent CAFCA national speaking tour, he insisted on driving me (a non-driver) right around both islands for several weeks, at his own expense.

Everywhere we went we stayed with people — where necessary he slept on floors. He was then in his 70s, older than I am now.

Not only did he drive me around, he chaired and spoke at all my meetings — except at the Pacific Media Centre (where he had contributed articles) which he missed out on due to a car space issue. It was the longest and most full-on time I had spent with one other person for years and it was one of the highlights of my life.

Jeremy Agar was not only a colleague but a very good friend. Over the 20 plus years I knew him, we spent a lot of time together and not just on that speaking tour. We shared interests outside of CAFCA and politics — we went to the rugby together and shared memorable moments in cold Christchurch grandstands.

I am greatly saddened that I didn’t get the chance to say goodbye to a good friend and colleague. But I console myself that my wife Becky and I were among the guests at his 80th birthday lunch in a Lyttelton restaurant just two months ago, in October. It was a very happy occasion and a great get together.

I will miss Jeremy Agar. He was a unique individual. A full obituary will follow in due course.

Murray Horton is secretary/organiser of the Campaign Against Foreign Control of Aotearoa (CAFCA).