Roger Norman Fowler: 12 September 1948 – 21 February 2026

Roger Fowler, an activist legend of social justice solidarity movements from Bastion Point to resisting apartheid and racist rugby tours and freedom for Palestine, has died after a long illness. He was 77.

Described by some as a “true Tāne Toa”, his protest warrior courage and his commitment to a bicultural and cross-cultural vision for Aotearoa New Zealand, was perhaps best represented by his “Songs of Struggle and Solidarity” vinyl album launched last year.

The first of 14 tracks on the album produced by Banana Boat Records, was “We Are All Palestinians”, which has become an anthem for the Gaza solidarity movement for the past 124 weeks of protest against the Israeli genocide.

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Ironically, this was sung yet again by a group in Te Komititanga Square yesterday within hours of his death.

It was written by Fowler after the Viva Palestina solidarity convoy from London to Gaza in 2010.

Fowler led the Kia Ora Gaza team of six Kiwis who drove three of 135 aid-packed ambulances – funded by New Zealand donations — into the besieged enclave. This was followed later by two other land convoys and three Gaza Freedom Flotillas.

In April 2026, a massive new siege-breaking Sumud Flotilla to Gaza with 100 boats and carrying some 1000 activists is being planned.

Gaza solidarity rallies
In spite of failing health in recent months, Fowler was frequently seen at Gaza rallies, speaking and singing in his rousing voice.

Close comrade and friend, John Minto, co-chair of the Palestine Solidarity Network Aotearoa (PSNA), paid tribute to his contribution in a statement today.

“Roger has been a legend of the solidarity movement for many decades as the founder and co-cordinator of Kia Ora Gaza which delivered aid to the besieged Gaza strip by land and by sea,” he said.

“He was a man of great integrity and character with passion for justice. He will remain a guiding light for the solidarity movement here.”

Co-chair Maher Nazzal presented Fowler an award for his contribution to Palestinian solidarity last September.

Another comrade from the 1990s onwards, Tony Fala, recalls his “dauntless courage, tireless optimism, boundless energy, and vast strategic capacity was profoundly inspiring.”

“Roger was one of the humblest and kindest people I have ever met. He could build coalitions and strengthen community bonds with ease. He sought what brought people together, not what kept them apart.

Belief in ordinary people
“He believed in ordinary people and possessed a deep, instinctive understanding of justice. He was strong yet carried no ego.”

Fala praised Fowler’s commitment to Te Tiriti o Waitangi and to Te Ao Māori community life, describing him as a “born oral historian”.

“He gave selflessly to every cause he committed himself to and would move mountains to achieve victory for the struggles he served.”

“We Are All Palestinians.”                              Video: Banana Boat Records

In the weeks before his death, he and his whanau were working hard to complete a history of the socialist Ponsonby People’s Union, “Struggle and Solidarity”, due to be published soon. Fowler met his future wife, Dr Lyn Doherty (Ngati Porou and Ngāpuhi), then while they were activists campaigning to stop landlords evicting tenants.

Based in the working-class suburb of Ponsonby, the union activists campaigned alongside the Polynesian Panthers and ACORD (Auckland Committee on Racism and Discrimination)  to defend civil liberties, fight slum landlord evictions, and oppose the Dawn Raids against Pacific Islands overstayers.

Fowler had seen the last proofs of the collaborative book before he died and was very happy.

Activist author Dean Parker once described Fowler as “the Great Helmsman of the legendary Ponsonby People’s Union, brave hero of so many struggles”.

Fowler had lived for almost four decades in Māngere East, a multicultural quarter of South Auckland.

He was manager of the Māngere East Community Learning Centre and an executive member of Out of School Care Network.

Impressive community tribute
In 1999, he was a recipient of the Queen’s Service Medal for his “public services” and the people of Māngere East paid an impressive tribute to him with a daytime concert last November.

One of his best remembered local campaigns was the community coalition in 2010 that saved Māngere East’s Postshop.

A one-time bus driver, Fowler strongly campaigned for public transport.

He was also involved with amateur theatre for several decades, including Auckland Light Opera, “The Aunties” children’s theatre and Manukau Performing Arts.

Fowler was a founding member of the Palestine Human Rights Campaign in the 1970s and he was part of the anti-apartheid movement for 15 years.

In 1969, along with a large group of activists — including Alan Robson, Pat Bolster and Graeme Whimp — he opened the first Resistance Bookshop in Queen Street and he was co-director for a time.

“The bookshop became a focus for radical political actors in Auckland in 1969 and the early 70s,” recalls Robson, now an academic at the University of Papua New Guinea.

‘He gave us hope’
Activist Del Abcede, a supporter of Kia Ora Gaza and the Palestine movement, recalls: “Roger did so much for social justice and humanity and yet he was so humble, gentle, kind and unassuming — one of a kind.

“I’ll always remember with fondness snippets of short but meaningful conversations with him.

“Memories of him will live forever — like a light at the end of the tunnel. He gave us hope.”

In fact, the whole whānau have inspired hope — his wife Dr Lyn Doherty (they were married at the Bastion Point protest), tamariki Tawera Fowler, Hone Fowler, Maia McGregor, Kahutia Fowler, and their mokopuna.

During his lifelong protests, Fowler was arrested and jailed four times and with colleagues he set up a free prison visiting service in 1972 for Paremoremo and Waikeria.

The last track on Fowler’s album is titled “The Final Song” but his music will be long remembered as the hallmark of the legacy and life of an extraordinary community and social justice activist.

• Roger Fowler’s life will be celebrated at Ngā Tapuwae Community Centre, 255 Buckland Road, Māngere, 10-2pm, Wednesday, February 25.

It was a bit like the old days — the heyday of Aotearoa New Zealand’s nuclear-free movement in the 1980s, leading up to the Rarotonga Treaty for a nuclear free Pacific zone that was signed on 6 August 1985 just weeks after the Rainbow Warrior bombing.

The New Zealand nuclear-free law followed a couple of years later.

But the mood at the Aro Valley Peace Talks last weekend yearned for those past vibes and optimism.

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Mike Smith got the packed audience on track, introducing himself.

“I’m a member of a peace group calling ourselves Just Defence,” he said. “We’ve been helping Aro Valley resident Tim Bollinger’s initiative to establish this community event.

“Today we have been invited by Tim to reflect on the anniversary of the destruction of Nagasaki in japan by the second use of a nuclear weapon in this event.

“Our very great thanks are due to Tim for creating this opportunity to reflect on those horrific events 80 years ago. This is all the more crucial because most people are not aware that right now the world is at a moment as dangerous as the 1960s Cuban Missile Crisis.

“The anti-nuclear peace movement has lost its salience in our community.”

Nuclear-free heritage
Smith reminded the audience — if they needed to be — of Aotearoa New Zealand’s nuclear-free heritage.

“We are proudly nuclear-free because nearly 50 years ago we rejected the entry of US warships that would not declare they were nuclear-free.

“That was a bold and courageous decision,” he continued. “But it was only possible because Kiwi citizens the length and breadth of our country declared their communities nuclear-free, town-by-town and city-by-city, due to the work of tireless activists such as Larry Ross.

“Some of their symbols are on display today.”

And then came the pièce de résistance.

“Today, I would like to offer a dedication, that we who are assembled here now declare Aro Valley ‘nuclear free’.

“Great things can come from small beginnings, and it is once again time that we raise the demand for a world free from the threat of nuclear devastation.”

An eclectic day
And so be it declared, judging by the enthusiastic applause greeting Mike Smith’s remarks.

It was an eclectic day of contributions, but mostly to the already converted.

First speaker on the main programme was activist and peace movement historian Maire Leadbeater who spoke about her recent book The Enemy Within and a century of state surveillance in Aotearoa that had penalised activists for social change.

She was followed by historian and writer Mark Derby, co-editor with the late May Bass of Peacemonger: Owen Wilkes: International Peace Researcher, who outlined the life and multi-talents of one of New Zealand’s most extraordinary peace activists.

Former local council politician Helene Ritchie spoke of the campaign to declare Pōneke Wellington a nuclear weapons-free zone in 1982.

She was followed by former trade unionist Graeme Clark detailing how the union movement played a key role in opposing nuclear ship visits and its influence on the anti-nuclear policies of the NZ Labour Party.

Pacific coverage
The afternoon session kicked off with a “conversation” between journalists and activists Jeremy Rose, formerly of RNZ and who now writes a substack blog Towards Democracy, and David Robie, retired media academic who now publishes Asia Pacific Report and Café Pacific. They discussed issues raised in David’s new book, Eyes of Fire: The Last Voyage and Legacy of the Rainbow Warrior, and the weak Pacific coverage in mainstream media.

Doctor and activist Karl Geiringer spoke about his documentary on the role of International Physicians for the Prevention of Nuclear War’s bid to have nuclear weapons ruled illegal by the International Court of Justice, and the contribution of his peace activist father Dr Erich Geiringer.

Glenn Colquhoun and Inshirah Mahal offered inspiring poems.

Peace activist Valerie Morse gave an overview of 25 years of Peace Action and Sonya Smith, an activist and spokesperson for the Wairoa-based group Rocket Lab Monitor, gave an update on their campaign.

An important day but short on plans for the future. As at least one participant noted: “Our talks have been mainly about success of the past – but what about our action plans for the present and future?”

‘Working for peace’
A flyer for Just Defence, with the slogan “Work for peace — not war” with a call to action saying what is needed in New Zealand is:

• A genuinely independent foreign policy for Aotearoa New Zealand;
• Defence that is just — not for aggression against other people or nations;
• A smart, well-paid defence force designed for our real needs — patrolling our waters, carrying out UN peacekeeping missions, responding to civil defence emergencies here and in our Pacific neighbourhood;
• Affirmation of our nuclear-free status and our support for a nucear-free Pacific; and
• Building our reputation for promoting peace through dialogue.

And the flyer flagged a reality check: “China is not our enemy.”

A couple of days after the event, coordinator Tim Bollinger emailed all participants promising some important developments, including deciding on a draft Nagasaki Day resolution.

“The time has never been more important for the exchange of ideas and experiences with those whose land and planet we share — to counter apathy and ignorance with the rich legacy of learning and ideas we each have to give,” Bollinger said.

“A lot has been stolen from us over the past decades . . .

“The victories of the past have been deliberately underplayed, undervalued, undermined and clawed back by those who never believed in them in the first place.”

Bollinger promised a community pushback and the resolution would be a first step. Along with a batch of audio and video recordings from the weekend as an action resource.

France’s betrayal of Kanak hopes for independence, Rainbow Warrior, climate crisis and other issues

SPECIAL REPORT: By Chris Schulz

It resembles a building from Blade Runner. It looks like somewhere the Avengers might assemble. It is, believes Paul Nisbet, the future.

“It’s innovative, it’s groundbreaking, it’s something different,” says the driving force behind Te Tōangaroa, a new stadium mooted for downtown Auckland.

He has spent 13 years dreaming up this moon shot, and it shows. “We have an opportunity here to deliver something special for the country.”

Located behind Spark Arena, Te Tōangaroa — also called “Quay Park” — is Nisbet’s big gamble, the stadium he believes Tāmaki Makaurau needs to sustain the city’s live sport and entertainment demands for the next 100 years.

His is a concept as grand as it gets, a U-shaped dream with winged rooftops that will sweep around fans sitting in the stands, each getting unimpeded views out over the Waitematā Harbour and Rangitoto Island.

Nisbet calls his vision a “gateway for the world,” a structure so grand he believes it would attract the biggest sports teams, stars and sponsors to Aotearoa while offering visitors a must-see tourist destination. Nestled alongside residential areas, commercial zones and an All Blacks-themed hotel, designs show a retractable roof protecting 55,000 punters from the elements and a sky turret towering over neighbouring buildings.

He’s gone all in on this. Nisbet’s quit his job, assembled a consortium of experts — called Cenfield MXD — and attracted financial backers to turn his vision into a reality. It is, Nisbet believes, the culmination of his 30-year career working in major stadiums, including 11 years as director of Auckland Stadiums.

“I’ve had the chance to travel extensively,” he says. “I’ve been to over 50 stadiums around the world.”

Tāmaki Makaurau, he says, needs Te Tōangaroa — urgently. If approved, it will be built over an ageing commercial space and an unused railway yard sitting behind Spark Arena, what Nisbet calls “a dirty old brownfields location that’s sapping the economic viability out of the city”.

He calls it a “regeneration” project. “You couldn’t mistake you’re in Auckland, or New Zealand, when you see images of it,” he says.

The All Blacks are on board, says Nisbet, and they want Te Tōangaroa built by 2029 in time for a Lions tour. (The All Blacks didn’t respond to a request for comment, but former players John Kirwan and Sean Fitzpatrick have backed the team moving to Te Tōangaroa.)

Concert promoters are on board too, says Nisbet. He believes Te Tōangaroa would end the Taylor Swift debacle that’s seen her and many major acts skip us in favour of touring Australian stadiums.

“It will be one of those special places that international acts just have to play,” he says.

The problem? Nisbet’s made a gamble that may not pay off. In March, a decision is due to be made about the city’s stadium future. Building Te Tōangaroa, with an estimated construction time of six years and a budget of $1 billion, is just one option.

The other, Eden Park, has 125 years of history, a long-standing All Blacks record and a huge number of supporters behind it — as well as a CEO willing to do anything to win.

The stadium standing in Te Tōangaroa’s way
Stand in Eden Park’s foyer for a few minutes and history will smack you in the face. It’s there in the photos framed on the wall from a 1937 All Blacks test match. It’s sitting in Anton Oliver’s rugby boots from 2001, presumably fumigated and placed inside a glass case.

More recent history is on display too, with floor-to-ceiling photographs showing off concerts headlined by by Ed Sheeran and Six60, a pivot only possible since 2021.

Soon, the man in charge of all of this arrives. “Very few people have seen this space,” says Nick Sautner, the Eden Park CEO who shakes my hand, pulls me down a hallway and invites me into a secret room in the bowels of Eden Park. With gleaming wood panels, leather couches and top-shelf liquor, Sautner’s proud of his hidden bar.

“It’s invite-only . . . a VIP experience,” says Sautner, whose Australian accent remains easily identifiable despite seven years at the helm of Eden Park.

This bar, he says, is just one of the many innovations Eden Park has undertaken in recent years. Built in 1900, the Mt Eden stadium remains the home of the All Blacks — but Eden Park is no longer considered a specialty sports venue.

Up to 70 percent of the stadium’s revenue now comes from non-sporting activities, Sautner confirms. You can golf, abseil onto the rooftops and stay the night in dedicated glamping venues. It’s also become promoters’ choice for major concerts, with Coldplay and Luke Combs recently hosting multiple shows there. “We will consider any innovation you can imagine,” Sautner tells me. “We’re a blank canvas.”

Throughout our interview, Sautner refers to Eden Park as the “national stadium”. He’s upbeat and on form, rattling off statistics and renovations from memory. His social media feeds — especially LinkedIn — are full of posts promoting the stadium’s achievements. He’ll pick up the phone to anyone who will talk to him.

“Whatsapp is the best way of contacting me,” he says. Residents have his number and can call directly with complaints. After our interview, Sautner passes me his business card then follows it up with an email making sure I have everything I need. “My phone’s always on,” he assures me.

He may not admit it, but Sautner’s doing all of this in an attempt to get ahead of what’s shaping up as the biggest crisis of Eden Park’s 125 years. If Te Tōangaroa is chosen in March, Eden Park — as well as Albany’s North Harbour Stadium and Onehunga’s Go Media Stadium – will all take a back seat.

If Eden Park loses the All Blacks and their 31-year unbeaten record, then there’s no other word for it: the threat is existential.

Ask Sautner if he’s losing sleep over his stadium’s future and he shakes his head. To him, Te Tōangaroa’s numbers don’t stack up. “If someone can make the business model work for an alternative stadium in Auckland, I’m all for activating the waterfront,” he says.

Then he poses a series of questions: “How many events a year would a downtown stadium hold? Forty-five?” he asks. “So 320 other days a year, what’s going to be in that stadium?”

He is, of course, biased. But Sautner believes upgrading Eden Park is the right move. Called Eden Park 2.1, Sautner is promoting a three-stage renovation plan that includes building a $100 million retractable rooftop. A new North Stand would lift Eden Park’s capacity to 70,000, and improved function facilities and a pedestrian bridge would turn the venue into “a fortress . . . capable of hosting every event”.

He’s veering into corporate speak, but Sautner sees the vision clearly. With his annual concert consent recently raised from six to 12 shows, he already thinks he’s got it in the bag, “Eden Park has the land, it has the consent, it has the community, it has the infrastructure,” he says. “I’m very confident Eden Park is going to be here for another 100 years.”

Instead of a drink, Sautner offers RNZ a personal stadium tour that takes us through the exact same doors that open when the All Blacks emerge onto the hallowed turf. There, blinking in the sunlight, Sautner sweeps his arms around the stadium and grins. “I get up every day and I think of my family,” he says. “Then I think, ‘How can I make Eden Park better?”

The stadium debate: ‘It began when the dinosaurs died out’
It is, says Shane Henderson, an argument for the ages. It never seems to quit. How long have Aucklanders been feuding about stadiums? “It began when the dinosaurs died out,” jokes Henderson.

For the past year, he’s been chairing a working group that will make the decision on Auckland’s stadium future. That group whittled four options down to the current two, eliminating a sunken waterfront stadium, and another based in Silo Park.

He’s doing this because Wayne Brown asked him to. “The mayor said, ‘We need to say to the public, ‘This is our preferred option for a stadium for the city.'” It’s taken over Henderson’s life. Every summer barbecue has turned into a forum for people to share their views.

“People say, “Why don’t you do this?'” he says. Henderson won’t be drawn on which way he’s leaning ahead of March’s decision, but he’s well aware of the stakes. “We’re talking about the future of our city for generations to come,” he says. “It’s natural feelings are going to run high.”

That’s true. As I researched this story, the main parties engaged in a back-and-forth discussion that became increasingly heated. Jim Doyle, from Te Tōangaroa’s Cenfield MXD team, described Eden Park’s situation as desperate.

“Eden Park can’t fund itself . . . it’s got no money, it’s costing ratepayers,” he said. Doyle alleged the stadium “wouldn’t be fit for purpose”. “You’re going to have to spend probably close to $1 billion to upgrade it.” Asked what should happen to Eden Park should the decision go Te Tōangaroa’s way, Doyle shrugged his shoulders. “Turn it into a retirement village.”

Eden Park’s Sautner immediately struck back. Yes, he admits Eden Park owes $40 million to Auckland Council, calling that debt a “legacy left over from the Rugby World Cup 2011”. But he denied most of the consortium’s claims.

“Eden Park does not receive any funding or subsidies from Auckland ratepayers,” Sautner said in a written statement. He confirmed renovations had already begun. “Over the past three years, the Trust has invested more than $30 million to enhance infrastructure and upgrade facilities . . . creating flexible spaces to meet evolving market demands.”

Sautner said Doyle’s statement was evidence of his team’s inexperience. “We are extremely disappointed that comments of this nature have been made,” he said. “They are factually incorrect and highlight Quay Park consortium’s lack of understanding of stadium economics.”

Do we even need to do this?
As the stadium debate turns into a showdown, major stars continue to skip Aotearoa in favour of huge Australian shows, with Katy Perry, Kylie Minogue and Oasis all giving us a miss this year. New Zealand music fans are reluctantly spending large sums on flights and accommodation if they want to see them. Until Metallica arrives in November, there are no stadium shows booked; just three of Eden Park’s 12 allotted concert slots are taken this year.

Yet, Auckland City councillors will soon study feasibility reports being submitted by both stadium options.

On March 24, Henderson, the working group chair, says councillors will come together to “thrash it out” and vote for their preferred option. There will only be one winner, and The New Zealand Herald reports either building Te Tōangaroa or Eden Park 2.1 is likely to cost more than $1 billion. Either we’re spending that on a brand new waterfront stadium, or we’re upgrading an old one.

“Is that the best use of that money?” asks David Benge. The managing director for events company TEG Live doesn’t believe Tāmaki Makaurau needs another stadium because it’s barely using those it already has. He has questions.

“I understand the excitement around a shiny new toy, but to what end?” he asks. “Can Auckland sustain a show at Go Media Stadium, a show at Western Springs, a show at Eden Park, and a show at this new stadium on the same night — or even in the same week?”

Benge doesn’t believe Te Tōangaroa would entice more artists to play here either. “I’m yet to meet an artist who’s going to be swayed by how iconic a venue is,” he says. Bigger problems include the size of our population and the strength of our dollar.

No matter the venue, “you’re still incurring the same expenses to produce the show,” he says. Instead, he suggests Pōneke as the next city needing a new venue. “If you could wave a magic wand and invest in a 10,000-12,000-capacity indoor arena in Wellington, that would be fantastic,” he says.

Live Nation, the touring juggernaut that hosts most of the country’s stadium shows, didn’t respond to a request for comment. Other promoters canvassed by RNZ offered mixed views. Some wanted a new stadium, while others wanted a refurbished one. Every single one of them said that any new stadium needed to be built with concerts — not sport — in mind.

“We’re fitting a square peg in a round hole,” one said about the production costs involved in trucking temporary stages into Eden Park or Go Media Stadium. “Turf replacement can add hundreds of thousands — if not $1 million — to your bottom line,” said another.

Some wanted something else entirely. Veteran promoter Campbell Smith pointed out Auckland Council is seeking input for a potential redevelopment of Western Springs. One mooted option is turning it into a home ground for the rapidly rising football club Auckland FC. Smith doesn’t agree with that. “I think it’s a really attractive option for music and festivals,” he says. “It’s got a large footprint, it’s easily accessible, it’s close to the city … It would be a travesty if it was developed entirely for sport.”

One thing is for certain: a decision on this lengthy, torrid and emotional topic is being made in March. One party will celebrate; the other will slink back to the drawing board. Will it finally end the great Auckland stadium debate? That’s a question that seems easier to answer than any of the others.

Chris Schulz is a freelance entertainment journalist and author of the industry newsletter, Boiler Room. This article was first published by RNZ and is republished with the author’s permission. Asia Pacific Report has a community partnership agreement with RNZ.

From being the headline to creating them, Moana Maniapoto has walked a rather rocky road of swinging between both sides of the media.

Known for her award-winning current affairs show Te Ao with Moana on Whakaata Māori, and the 1990s cover of Black Pearl, the lawyer-by-trade doesn’t keep her advocacy a secret.

Her first introduction to news was at the tail end of the 1980s when she was relaxed in the guest seat at Aotearoa Radio — Auckland’s first Māori radio station — but her kōrero hit a nerve.

• READ MORE: Other Te Reo Māori media reports

“I said something the host considered radical,” she said.

“He quickly distanced the station from my remarks and that got the phones ringing.”

It became a race for listeners to punch numbers into the telephone, the first person to get through was New Zealand filmmaker, producer and writer Merata Mita, who ripped into the host.

“How dare you talk down to her like that,” Maniapoto recalled. The very next day she answered the call to host that show from then on.

No training, no worries
Aotearoa Radio was her first real job working four hours per day, spinning yarns five days a week — no training, no worries.

“Oh, they tried to get us to speak a bit flasher, but no one could be bothered. It was such a lot of fun, a great bunch of people working there. It was also nerve-wracking interviewing people like Erima Henare (NZ politician Peeni Henare’s father), but the one I still chuckle about the most was Winston Peters.”

She remembers challenging Peters over a comment he made about Māori in the media: “You’re going to have to apologise to your listeners, Moana. I never said that,” Peters pointed out.

They bickered in true journalist versus politician fashion — neither refused to budge, until Maniapoto revealed she had a word-for-word copy of his speech.

All Peters could do was watch Maniapoto attempt to hold in her laughter. A prompt ad break was only appropriate.

But the Winston-win wasn’t enough to stay in the gig.

“After two years, I was over it. It was tiring. Someone rang up live on air and threatened to kill me. It was a good excuse to resign.”

Although it wasn’t the end of the candlewick for Maniapoto, it took 30 years to string up an interview with Peters again.

Short-lived telly stints
In-between times she had short-lived telly stints including a year playing Dr Te Aniwa Ryan on Shortland Street, but it wasn’t for her. The singer-songwriter has also created documentaries with her partner Toby Mills, their daughter Manawanui Maniapoto-Mills a gunning young actress.

Maniapoto has featured on the cover of magazines, one in particular she remembers was Mana magazine in 1993.

“Sally Tagg photographed me in the shallow end of a Parnell Baths pool, wrapped in metres of blue curtain net, trying to act like it was completely normal,” she said.

Just 10 years ago she joined Mana Trust which runs the online Sunday mag E-Tangata, mentored by Gary Wilson (co-founder and co-editor) and print journalist Tapu Misa who taught her how to transfer her voice through computer keys.

“Whakaata Māori approached me in 2019, I was flattered, but music was my life and I felt wholly unequipped for journalism. Then again, I always love a challenge.”

Since jumping on board, Te Ao with Moana has completed six seasons and will “keep calm and carry on” for a seventh season come 17 February, 2025 — her son Kimiora Hikurangi Jackson the producer and “boss”.

It will be the last current affairs show to air on Whakaata Māori before moving the TV channel to web next year.

Advocating social justice
Her road of journalism and music is winding. Her music is the vehicle to advocating social justice which often landed her in the news rather than telling it.

“To me songwriting, documentaries, and current affairs are all about finding ways to convey a story or explore an issue or share insights. I think a strength I have are the relationships I’ve built through music — countless networks both here and overseas. Perfect for when we are wanting to deep dive into issues.”

Her inspiration for music grew from her dad, Nepia Tauri Maniapoto and his brothers. Maniapoto said it was “their thing” to entertain guests from the moment they walked into the dining room at Waitetoko Marae until kai was finished.

“It was Prince Tui Teka and the Platters. Great vocal harmonies. My father always had a uke, gat, and sax in the house,” she said.

Born in Invercargill and raised in Rotorua by her māmā Bernadette and pāpā Nepia, she was surrounded by her five siblings who some had a keen interest in kapa haka, although, the kapa-life was “too tough” for Maniapoto. Instead, nieces Puna Whakaata, Mourei, and Tiaria inheriting the “kapa” gene. Maniapoto said they’re exceptional and highly-competitive performers.

Blending her Ngāti Pikiao, Ngāti Tūwharetoa, and Tūhourangi whakapapa into song was no struggle.

The 1990s was filled with soul, R’n’B, and reggae, she said, singing in te reo was met with indifference if not hostility.

‘Labelled a radical’
“If you mixed in lyrics that were political in nature, you were labelled a ‘radical.’ I wasn’t the only one, but probably the ‘radical’ with the highest profile at the time.”

After her “rare” single Kua Makona in 1987, Moana & the Moahunters formed in the early 1990s, followed by Moana and the Tribe which is still going strong. Her sister Trina has a lovely singing voice and has been in Moana & The Tribe since it was formed, she said.

And just like her sixth television season, Maniapoto has just churned out her sixth album, Ono.

“I’m incredibly proud of it. So grateful to Paddy Free and Scotty Morrison for their skills. Looks pretty too on vinyl and CD, as well as digital. A cool Xmas present. Just saying.”

The microphone doesn’t seem to be losing power anytime soon. All albums adequately named one-to-six in te reo Māori, one can only punt on the next album name.

“It’s kinda weird now morphing back into the interviewee to promote my album release. I’m used to asking all the questions.”

This article is republished under a community partnership agreement with RNZ.

It was an evening of celebration in Manukau, the heart of South Auckland, as Pasifika musicians from around New Zealand were recognised at the 2023 Pacific Music Awards last night.

The awards have been held annually since 2005 highlighting the “essential role Pacific music plays in defining culture and identity”.

This year’s big winners included rapper Melodownz, R’n’B crooner Sam V and Tokelauan singer Olivia Foa’i.

• LISTEN TO RNZ MORNING REPORT: Pasifika musicians recognised at the 2023 Pacific Music Awards

Pacific radio station 531pi were specially acknowledged for 30 years of broadcasting.

The station exclusively plays Pacific music and airs language programmes that cater to first- and second-generation Pacific migrants.

Pacific Media Network board chair Saimoni Lealea said 531pi had come a long way.

“This was a key service in the 1980s and 1990s,” he said.

‘Culture and tradition’
“It wasn’t just an opportunity to air our music, it was also about communicating with our community and communicating with the government.

“Communities in the Pacific don’t do things to be recognised or to be awarded because much of the things that they do are part of everyday life. 531pi is a medium through which the culture and tradition is transmitted, relived, strengthened and enhanced.”

Taking out the Best Pacific Female Artist and Best Pacific Language award, Olivia Foa’i said continuing the legacy of previous winners in the language category was ‘nerve-wracking’.

“You want to get it right,” she said.

“Sometimes as an artist you feel like the weight is on your shoulders and you put out a song and maybe you’re not representing well enough, and people hear it and you’re like, ‘oh what have I done?’.

“I think for me, I always feel that I’m repping the ones who maybe struggle a little to claim their language or who were brought up far from their communities. But it’s a really beautiful thing, there’s so much depth in connecting to the words or the vocabulary of your ancestors.”

‘Love Again’
R’n’B artist Sam V — real name Sam Verlinden — won Best Pacific Soul and RnB Award for his songs “Come Through” and “Love Again”.

Sam V said the Pacific Music Awards promoted Pasifika artists and brought exposure to their music.

He criticised Auckland Mayor Wayne Brown for proposing budget cuts to social, arts and cultural services — a move which prompted an outcry among many artists in South Auckland.

“Why is he trying to cut the funding everywhere?” Verlinden questioned.

“Bro’ should focus less on his tennis and more on looking after the young ones.”

Samoan/Maori rapper Melodownz took out three awards for Best Male Artist, Best Music Video, and Music Album.

Upon receiving the award, Melodownz told the audience that it was a duty for Pasifika artists to give back to their communities.

‘Huge for Hawai’i’
Overseas artists were also acknowledged and this year, Hawai’i’s Josh Tatofi was named as the winner of the Best International Pacific artist award.

Receiving the award on behalf of Tatofi was his manager Tana Tupai, who said that Tatofi was among a bevy of musicians from Hawai’i such as Iam Tongi and George Veikoso aka “Fiji” who have gained fans all over world.

“It’s huge for Hawai’i who have this massive wave of artists being acknowledged at such a global stage and Josh is happy to play his part, inspiring and connecting music from Hawai’i and the Pacific Islands across the globe.”

2023 Pacific Music Awards winners

Auckland Council Best Pacific Female Artist: Olivia Foa’i – Sunlight

NZ Music Commission Best Pacific Male Artist: Melodownz – Lone Wolf

Flava Best Pacific Group: Deceptikonz – In Perpetuity

531pi Best Pacific Gospel Artist: Punialava’a – Tagi Le Atunu’u Pele

Matai Watches Best Pacific Hip Hop Artist: Poetik – Hamofied Tre

Best Pacific Soul/RnB Artist: Sam V – The one, the lonely EP, Come Through, Love Again

Best Pacific Roots/Reggae Artist: Three Houses Down – The Dream, She Loves Me

Niu FM Best International Pacific Artist: Josh Tatofi – Prisoner of Love, Sweet Loven, Landslide, Still the One, Pua Ahih’I, Good Morning Beautiful, Tomorrow

MPG/SAE Best Producer: Mareko x Ricky Paul – Untitled: ACT 1 (Producer: Ricky Paul Musik)

NZ On Air Best Pacific Music Video: Melodownz – Pray For More ft Lisi, Mikey Dam (directed by Connor Pritchard)

APRA Best Pacific Song: Victor J Sefo – 685 (Written by Victor J Sefo, Ventry Parker, Elijah Tovio)

SunPix Best Pacific Language: Olivia Foa’i- Sunlight

Recorded Music NZ Te Pukaemi Toa O Te Moana Nui A Kiwa | Best Pacific Music Album Award: Melodownz – Lone Wolf

NZ On Air Radio Airplay Award: SWIDT ft Lomez Brown – Kelz Garage

NZ On Air Streaming Award: Savage ft Aaradhna – They Don’t Know

SunPix People’s Choice Award – Best Pacific Artist: Wayno

Phillip Fuemana Award – Most Promising Pacific Artist: Teo Glacier

Creative New Zealand Award: Lady Shaka

Ministry for Pacific Peoples Special Recognition Award: 531pi

Ministry for Pacific Peoples Special Recognition Award: Mark Vanilau

Arch Angel Independent Music Award: Victor J Sefo

Manukau Institute of Technology Lifetime Te Pukenga Achievement Award: Toni Williams

This article is republished under a community partnership agreement with RNZ.

Fifteen artists have been selected as the inaugural beneficiaries of NZ On Air’s New Music Pan-Asian funding.

The initiative, the first of its kind, aims to support the Asian music community in New Zealand.

The fund was established due to a lack of equitable representation of Asian musicians in the country’s music sector, says Teresa Patterson, head of music at NZ On Air.

• READ MORE: Other Blessen Tom articles

“Our Music Diversity Report clearly showed the under-representation of Pan-Asian New Zealand musicians in the Aotearoa music sector,” she said.

“This is reflected in the number of funding applications we received for this focus round.”

The funding provides musicians with up to $10,000 for recording, mixing and mastering a single, some of which can be set aside for the promotion and creation of visual content to accompany the song’s release.

“We received 107 applications for 15 grants, which is outstanding,” Patterson said.

‘Wonderful range’
“The range of genre, gender and ethnicity among the applicants was wonderful. We received applications from artists who identify as Chinese, Indian, Filipino, South Korean, Japanese, Indonesian, Sri Lankan, Malaysian, Thai and Iraqi.

“The genres varied from alternative/indie and pop to hip-hop/RnB, dance/electro and folk/country.”

Six of the 15 songs that secured funding are bilingual, featuring Asian languages such as Cantonese, Korean, Japanese, Malay and Punjabi.

Patterson believed this variety would “really help to reflect the many voices of Aotearoa New Zealand” and add to the vibrant cultural music mix experienced by local audiences.

Swap Gomez, a drummer, visual director and academic lecturer, was one of the panel members responsible for selecting the musicians for the funding. He emphasised the challenges faced by Asian musicians in New Zealand.

“What was awesome to see was so many Pan-Asian artists applying; artists we had never heard of coming out of the woodwork now that a space has been created to celebrate their work,” Gomez said.

“This is the time we can celebrate those Pan-Asian artists who have previously felt overlooked by the wider industry.

“Now there is an environment and sector where they can feel appreciated for their success in music. As a multicultural industry, developing initiatives such as this one is more crucial than ever.”

NZ On Air has announced that funding opportunities for Asian musicians will continue in the next financial year.

“The response we have had to this inaugural NZ On Air New Music Pan-Asian focus funding round has been phenomenal,” Patterson said.

“It tells us that there is a real need, so NZ On Air is excited to confirm that it will return in the new financial year.”

The full NZ On Air’s Pan-Asian New Music recipient list:

• Amol; cool asf
• Charlotte Avery; just before you go
• Crystal Chen; love letter
• hanbee; deeper
• Hans.; Porcelain
• Hugo Chan; bite
• Julius Black; After You
• LA FELIX; Waiting
• Lauren Gin; Don’t Stop
• Memory Foam; Moon Power
• Phoebe Rings; 아스라이
• RESHMA; Kuih Lapis (Layer Cake)
• tei.; sabre
• Terrible Sons; Thank You, Thank You
• Valere; Lily’s March

This article is republished under a community partnership agreement with RNZ.

Legal proceedings are expected to take place if the temporary ban on the songs of Jason Suisui — popularly known as Jayrex — is not lifted, warns his lawyer Philip Tabuchi.

“In the event this temporary ban is not uplifted [sic], our client will have no choice but to take the next most appropriate step, including commencing legal proceedings,” said senior associate Tabuchi of Young and Williams Lawyers in response to questions raised by the PNG Post-Courier in an email.

The National Censorship Office took a firm step against gender-based violence by placing a temporary ban on all songs by the popular Pacific reggae artist Jason Suisui from New Ireland following complaints of assault and ongoing emotional abuse by his partner of four years and her family.

• READ MORE: PNG’s censorship office bans Jayrex songs over partner abuse allegations

The singer had been earlier charged with causing grievous bodily harm, emotional distress and mental abuse through numerous phone calls, text message and in the lyrics of his songs.

Relatives close to the woman told the Post-Courier that she was in a fragile state and was often suicidal.

“Just like his legion of fans throughout the country, and other local artists, Jayrex was shocked to learn that the Office of Censorship had placed what they described as a temporary ban on his very passion – his music,” said his lawyer.

Following communication with the Office of Censorship on this undated temporary ban, senior associate Tabuchi said it was intended that logic and common sense would now prevail, and the temporary ban would be lifted.

“Jayrex is appreciative of the massive support he has received from all the fans throughout the country, including from other artists,” Tabuchi said.

“Thank you for all of your kind words and support,” Jayrex said through the lawyer.

“I am confident we will get through this. Bai yumi stap yet! Yumi sanap strong wantem! (We’ll stop this! We’ll stand up really strong!).”

Phoebe Gwangilo is a PNG Post-Courier journalist. Republished with permission.

Papua New Guinea’s National Censorship Office has cracked down on gender-based violence by temporarily banning all songs by popular New Ireland artist Jason Suisui — popularly known as Jayrex — following complaints of assault and ongoing emotional abuse by his partner of four years and her family.

The Pacific reggae singer was earlier charged with causing grievous bodily harm, emotional distress and mental abuse through numerous phone calls, text messages and in the lyrics of his songs.

Relatives close to the woman told the Post-Courier newspaper that she was in a fragile state and was often suicidal.

• READ MORE: Other PNG music reports

A representative who works in the family sexual violence space described the musician’s actions as bullying, intimidation and “gaslighting”.

The representative commended the National Censorship Office for this “bold move”, saying it was hoped the office would start to curb and hold artists, musicians and content creators accountable and responsible for material, songs, videos they produced for the public.

Gaslighting is a type of emotional manipulation that results in the recipient often doubting their perception of reality and sanity — the family members complain that this is what Suisui’s songs have been doing to the woman.

Chief Censor Jim Abani said: “We have taken measures to place a temporary ban on Jason’s songs following complaints we have received from his wife, or partner.”

No immediate response
Questions sent to the country’s radio stations did not get an immediate response.

Calls made to the Kavieng police were not answered.

Censor Abani said that the complainant claimed she had been through a “lot of abuse” with Jason, with some of his song lyrics dedicated to her not helping her heal from depression.

He said as such the “publication” — of songs — produced by Jason had been found to be objectionable publications under Section 2 (1) of the Classifi­cation of Publication Act 1989.

Abani said the Censorship Office did not tolerate gender-based violence in any form, including emotional abuse as was the case with the complainant.

He added that the complainant claimed in her report to the Censorship Office that some of the songs were dedicated and she asked for Jayrex’s songs to be banned to allow her to deal with her trauma and depression.

Part of Vision 2050
“Regulation and protection of gender-discriminatory songs was part of vision 2050 that we are implementing. Putting a temporary ban on Jason’s songs is in line with the implementation of Vision 2050.”

Abani had issued directives to all radio stations and television to cease broadcasting and displaying Jayrex’s songs.

According to the statement from the Censorship Office, enforcement and compliance officers would be conducting inspections to ensure the Chief Censor’s directives were followed.

He said the ban was temporary while an investigation was underway.

A permanent decision would be made once the investigation was completed.

Phoebe Gwangilo is a PNG Post-Courier reporter. Republished with permission.

A new production called Coolie: The Story of the Girmityas is shedding light on the lesser-known history of the Indian indentured labourers.

Poet and music producer Nadia Freeman’s latest work gives life to the hidden voice of her Indo-Fijian ancestors through electronic music and theatre.

“I just felt like I was losing more of my ancestry and my ethnicity, and I wanted to look more into it to understand,” Freeman says.

The show opened on Thursday at the Kia Mau contemporary Māori, Pasifika and indigenous arts festival.

“Coolie”, which is used in the production’s title, was a derogatory term used by British colonial supervisors when addressing the workers in Fiji.

“I want people who are outside that community to know what happened, to know more about,” she said.

Who were the Girmityas?
The Indian workers were called the Girmityas, which in Hindi means “agreement”. The agreement was initially for five years, but it was extendable.

On finishing five years abroad, they were permitted to return to India at their own expense or serve 10 more years and return at the expense of the British colonial government.

Some workers returned home, but many could not afford the return journey and were stuck in Fiji.

“We are still quite an angry community … angry because we haven’t healed,” says businessman and community advocate Nik Naidu.

His grandfather, M.N. Naidu, was an indentured labourer who was on a ship to Fiji in the early 1900s.

Like many Indians who were sent to Fiji, Naidu’s grandfather was also looking for a better life.

“They were living in dire poverty and were looking for money to support their families, so that’s how my grandfather got on the ship,” Naidu says.

Challenging life
Life in Fiji was challenging.

The journey took months, and many did not even make it to Fiji. That was not the end of their struggles.

“There was hardship and there were difficulties,” Naidu says.

“In the beginning, it was the harshness of plantation life, poor living conditions, you know, resettlement, displacement, realisation of not being able to return, inability to participate in their religion properly, and, you know, the caste system that existed, the difficulties and, of course, lack of women.”

Finding a companion was a challenge for many young Girmits. The disproportionate sex ratio meant there were only 40 women for every 100 men.

Journalist Sri Krishnamurthi has also heard many stories about the Girmityas from his grandparents.

Working sugar canefields
“My grandmother, Bonamma, came from India with my grandfather and came to work in the sugar canefields under the indentured system,” Krishnamurthi says.

“They lived in ‘lines’ — a row of one-room houses. They worked the cane fields from 6am to 6pm largely without a break. It was basically slavery in all but name.”

Krishnamurthi remembers the story about his grandfather, who was sent back to India, “because he thumped a coolumbar sahib” (a white man on horseback who made sure the work was done) who was whipping the workers.

Naidu says: “I wasn’t fortunate enough to meet my grandfather. I was 2 years old when he passed away and he went back to India and passed away in India.”

His family is now running the organisations that his father started, including schools.

“The colonial administration at the time did not want to educate the Fijian Indians,” he says.

“They wanted them to stay in servitude, as small farmers who were always dependent on the sugar cane plantations and uneducated.”

Addressing new challenges
A few weeks ago, the community celebrated the 144th Girmit Remembrance Day in New Zealand.

“We remembered our forefathers, who had contributed towards this development of the Fiji Indian community,” says Krish Naidu, president of the Fiji Girmit Foundation.

“It is a day where we honour and remember their struggles and sacrifices, but we also celebrate their resilience.

“It’s important our young people in particular actually understand who we are, where we come from.”

In 2023, a new challenge emerged for the Indo-Fijian community in New Zealand. The government’s decision to classify them as Asians rather than Pacific Islanders is stirring criticism within the community.

“Because we, as people with Indian biological traits, are not considered by the Ministry of Pacific,” Naidu says.

Naidu thinks that the government’s move is “unfair”.

“We get emails and messages from students because they miss out on specific scholarships,” he says.

However, he was delighted for the newly announced Girmit Day, a national holiday in Fiji.

“We were the actual architects of it because we’ve been pushing for the holiday since 2015 in Fiji,” he says.

“We are absolutely overjoyed.”

This article is republished under a community partnership agreement with RNZ.

About 23,000 Melanesians live in Aotearoa and yesterday they had their first very own festival showcasing their diverse cultures.

Fijians make up the bulk of the population but there are also ni-Vanuatu, Solomon Islanders, Papua New Guineans, West Papuans and Kanaks from New Caledonia.

The founder and director of the Melanesian Festival, Joana Monolagi, said after years of planning and lots of patience it was wonderful that the event had finally happened.

• READ MORE: Other Pacific cultures reports

“From the people that I have spoken to through this planning they have come and voiced their feelings to me and their views are that it’s been a long time coming,” she said.

“They’ve been praying and waiting for something to showcase Melanesia.”

Ni-Vanuatu and Melanesian community advocate Leina Isno said the festival put a spotlight on cultures in the Pacific that “often go unnoticed” in New Zealand.

“A part of the Pacific that is so under-recognised and under spoken about, especially in the culture of New Zealand. We deserve that recognition, we deserve to be talked about.”

The festival included food stalls, arts and craft displays and cultural performances.

Papuan students
One of the groups that performed is the Papuan Student Association Oceania, led by AUT postgraduate communications student Laurens Ikinia.

Ikinia said he was grateful to the event organisers who had worked tirelessly to give the Melanesian community a platform.

“It’s incredible how they’ve put their commitment and their focus just to make this event happen,” he said.

The West Papuan students performing at the festival yesterday.   Video: Nik Naidu/Whānau hub

“It’s quite sad to say this year is gonna be the first year for the first celebration but you know on the other hand it’s a great acknowledgement for Melanesian communities who are living in Aotearoa.”

Monolagi said she spent years working to get everything to fall into place and she was determined, now it had come to fruition, that this weekend’s festival would not be a one-off.

She said it had all the potential of reaching the same level as other cultural events in New Zealand.

“There’s room to move,” she said.

“I think in this short time I’ve experienced the interest not just in Auckland but I recently came back from Wellington and they looked forward to coming up this weekend to celebrate with us.”

The Melanesian Festival took place at the Waitemata Rugby Club Grounds in Henderson, Auckland.

This article is republished under a community partnership agreement with RNZ.

The Vodafone Events Centre in Manukau, Auckland came alive with music, glitz and glam for the first live Pacific Music Awards in two years last night.

The annual ceremony has been held online for the past two years due to covid-19 restrictions.

Fa’anana Jerome Grey was selected as the recipient of the Manukau Institute of Technology Te Pukenga Lifetime Achievement Award.

• READ MORE: Other Pacific music reports

Grey’s iconic song We Are Samoa became the unofficial anthem of the country and his legacy was celebrated through a tribute performance by Brotherhood Musiq and Resonate.

Grey’s honour came at the end of the night, but up first was the Ministry for Pacific People’s Special Recognition Award, the three winners being Ngaire Fuata, Tagata Pasifika and Niu FM-Pacific Media Network.

PMN CEO Don Mann said that since its establishment in 2002, Niu FM has nurtured many well-known Pacific media personalities.

“It’s a radio station, it’s a multimedia platform but it’s more than that, it’s a gateway for Pacific people to realise their talent,” he said.

“You look at Sela Alo and Sandra Kailahi who’s had time at various media entities so it’s more than just a place than just a media outlet — it’s bigger than that.”

Topped the charts
Just over 30 years ago, Rotuman Ngaire Fuata topped the NZ music charts with her reindition of the 1967 Lulu hit “To Sir With Love”.

Nowadays, Fuata has carved out a successful career in television, particularly producing the flagship Pacific current affairs show Tagata Pasifika.

Futua said having a career in the music or television industry required focus and dedication.

“It takes determination, a determination to do a job and do it right and if I say I’m gonna do something I’m quite committed and driven to complete the job and that’s really important to me.”

Back on stage – Pacific Music Awards banishes the Covid blues

RNZ / Liam Brown | Susana Suisuiki and Finau Fonua

Read the full story here: https://t.co/oNFWNUczTM pic.twitter.com/5VWPGTJrHw

— RNZ Pacific (@RNZPacific) August 5, 2022

East Auckland artist Jarna Parsons, known professionally as Jarna, was awarded the Phillip Fuemana Award for Most Promising Pacific Artist.

Jarna said she was pleased she had plucked up the courage to give music a go during her teens.

“I’ve always just loved music — with family we always did karaoke and that, and I actually didn’t start until the end of high school — I didn’t think anything of it. But then I thought, I might as well give it a go.”

‘Being different is okay’
Samoan metal band Shepherds Reign took out the Creative New Zealand Award and the band members were shocked when they were announced as the winners.

However, Shepherds Reign’s Filivaa James and Oliver Leupolu said that although the majority of Pacific people did not gravitate towards metal or rock, being different was okay.

“There’s always room to do crazy things no one’s done before. I think that’s the biggest message is just don’t be afraid — do whatever you want to do, just like what we did, even our parents were against us but we still went against it, so do what you want to do.”

The inaugural Arch Angel Independent Artist Award was presented to lilbubblegum.

The 18-year-old released his debut single “af1” in 2019, and it quickly became an online sensation during New Zealand’s first covid lockdown in the autumn of 2020.

The viral hitmaker said that pursuing your dreams as a new music artist came at a cost.

“I think the biggest challenge is definitely the tall poppy syndrome, especially in New Zealand, because when you’re doing something different people want to pull you down. You might not be bothering them but they just don’t know — that’s just the way it is in New Zealand.

“I feel like it’s slowly shifting with the newer generation but there’s a few people that feel that way and it’s the hardest thing coming through as a new artist.”

Several first-time finalists won their respective categories including Anthem who were recognised with 531pi Best Pacific Gospel Artist, while Sam V and Lisi were awarded Best Pacific Soul/RnB Artist and Niu FM Best International Pacific Artist respectively.

Passion the driver for rapper
Rapper Lisi, who was born in New Zealand before moving to Australia at the age of three, said having a music career was never part of his plan.

“My dreams weren’t to be a rapper, but I always loved rapping and I guess it just shows passion gets you a lot far in life — the passion for rapping that I had it made me want to start making music and now I’m reaching heights that I’d never thought I’d reach. So yeah it’s massive,” said Lisi — real name Talisi Poasa.

For their work on The Panthers soundtrack, Diggy Dupé, choicevaughan & P. Smith were recognised with the MPG/SAE Best Producer award.

Fellow artist Kings was named for NZ Music Commission Best Pacific Male Artist, and received both the NZ On Air Radio Airplay Award and NZ On Air Streaming Award for his track “Help Me Out” featuring Sons of Zion.

Kingdon Chapple-Wilson, aka Kings, said the awards were an opportunity for him to reconnect with his both his Māori and Samoan identity.

“I think for us, especially for me, my mum was a solo mum, so for her the culture aspect – she was adopted into a Pakeha family so it was really hard for us to identify and so it’s awards like these — its events like these that help to ground somebody to ground me to ground myself into Pasifika, into Māori into who we are.”

Melodownz & Summer Vaha’akolo won NZ On Air Best Pacific Music Video directed by Tom Hern and Timēna Apa, while Kas Futialo received the award for SunPix Best Pacific Language for the album Grandmasta Kas.

Onehunga-based hip hop crew SWIDT took out three awards for Flava Best Pacific Group, Base FM & Island Base Best Pacific Hip Hop Artist and APRA Best Pacific Song for “Kelz Garage”.

Tomorrow People were honoured with One Love Best Pacific Roots/Reggae Artist as well as the Recorded Music Te Pukaemi Toa o Te Moana Nui a Kiwa Best Pacific Music Album for their album 21.

Group member Tana Tupai said that throughout the 10 years of its existence the band had had its fair share of ups and downs.

“Everyone says they don’t do the music thing for awards which is true but just like anything we just worked really really hard. I’m so proud of our team, we sacrificed so much. When I mentioned before about internal struggles they were real. We’re just really proud of the music we’ve put out there.”

Lockdown challenges overcome
Soul and RnB singer Emily Muli, who won Best Pacific Female Artist for her track “Break”, said she did not expect to win the award, despite coming from a strong musical background.

“I came from a Tongan family, I grew up in a Tongan church so it’s not like I had a choice to sing.”

Cook Islands sibling group Samson Squad took home the SunPix People’s Choice Award for Best Pacific Artist.

Tautape Samson said trying to create music during lockdown was a challenge.

“We didn’t expect anything this time around. During covid it was a very hard time for us to produce new music so with the award, with all our friends, fans and supporters really backing us despite covid and everything, I guess we’re for the people and with the people, and we just want to thank the people as well.”

This article is republished under a community partnership agreement with RNZ.

Asia Pacific Report newsdesk

Today — July 6 — marks 23 years since the Indonesian security forces massacred scores of people in Biak, West Papua.

The victims included women and children who had gathered for a peaceful rally.

They were killed at the base of a water tower flying the Morning Star flag of West Papuan independence. Other Papuans were rounded up and later taken out to sea where they were thrown off naval ships and drowned.

• READ MORE: The “Citizens’ Tribunal”of Biak

No Indonesian security force member has been charged or brought to justice for the human rights abuses committed against peaceful demonstrators.

According to the Papuan Institute for Human Rights Studies and Advocacy (Elsham Papua), eight people died, three went missing, four were severely wounded, 33 mildly injured, and 150 people were arrested and persecuted during the Biak massacre.

The report also said 32 bodies were found in Biak water at that time (Tabloid Jubi, July 5 2021)

Joe Collins of the Australia West Papua Association (AWPA) said: “it is tragic that 23 years after the Biak massacre, the West Papuan people continue to be arrested, intimated and killed by the security forces and in fact the situation in West Papua continues to deteriorate with ongoing clashes between the security forces and the OPM.

“It was also reported that a commemoration will be held on the 6th in West Papua.

“Hopefully, the security forces will allow the West Papuan people to commemorate the tragedy of Biak peacefully without interference.”

Komnas HAM Papua head Frits Ramandey said: “I have been contacted by those who will commemorate the Biak massacre [in a rally] on July 6. We demand relevant parties [especially the security forces] to facilitate them.”

Ramandey appealed to Jubi in a phone call on Sunday: “Let the Papuans remember the Biak Massacre.”

• On 2 July 1998, the West Papuan Morning Star flag was raised on top of a water tower near the harbour in Biak. Activists and local people gathered beneath it singing songs and holding traditional dances for four days in a demand for a self-determination referendum. As the rally continued, many more people in the area joined in with numbers reaching up to 500 people. On July 6, the Indonesian security forces attacked the demonstrators, massacring scores of people.

COMMENT: By Luisa Tuilau and Ronny Kareni

As West Papua’s Morning Star flag marks its historic 59th anniversary today on December 1, the Wan Musik Wan Sing virtual concert for West Papua has brought together artists from across our solwara with a Song for Freedom that traverses a sonic celebration with the West Papuan people.

One of the good things West Papua appears to have proven, is that amid the ongoing oppression, songs of Merdeka (Freedom) amplify West Papua’s self-determination movement as a cause for celebration—and as an unstoppable form of Talanoa dialogue.

In Fiji and across the Pacific, Talanoa dialogue is a process of inclusion and participation, and of storytelling and decision-making for the collective good.

• READ MORE: Watch the Youngsolwara Pacific-organised Wan Musik Wan Sing concert
• Academics, journalists, students raise Papuan flag in NZ ‘solidarity’ gesture
• West Papuans declare provisional govermnent, tell Indonesia to leave the region

So too, the Wan Musik Wan Sing, opens the mat to regional musicians and poets to celebrate the richness of our Pacific togetherness and our forms of deep relationships, as we weave in reverence with customary and contemporary beliefs and practices.

The virtual concert is harnessing Wan Musik’s intrinsic power to unify and inspire Pacific youth to act on Indonesia’s blatant violations of West Papuans’ human rights.

Malia Vaurasi, Youngsolwara Fiji chairwoman, together with Youngsolwara Pacific, drum up support to mobilise and connect with regional partners—including Pacific Island Associations of NGO (PIANGO), Pacific Conference of Churches Youth, USP Human Rights Alumni and Rize of the Morning Star, in unravelling positive messages.

“We hope to bring attention to West Papua’s struggle for self-determination and build solidarity, but also we seek to show our Papuan brothers and sisters that they are not alone,” Vaurasi said.

Spirit of solidarity
She is hopeful “that people-to-people relationships and spirit of solidarity remain Pacific’s greatest source of strength”.

In the uncontainable spirit of solidarity, last month the Forum Secretariat held a Talanoa session on West Papua’s human rights and the Pacific civil society organisations, churches and social movements that urgently called on Forum Leaders to continue to engage the sensitive issue of West Papua at the upcoming Leaders meeting.

In echoing the current PIF chair to intervene on the issue of West Papua, Youngsolwara Pacific youth movement support the call, given that the timing of the visit has not been finalised by Indonesian government.

It remains a challenge of when this visit is going to happen and whether it will be reported back in time at the Forum Leaders meeting in 2021.

Meanwhile, the growing recognition of West Papua national anthem of Hai Tanah Ku Papua (or My Homeland Papua) and the Morning Star flag, is reminiscent of a story of hope and of a possible future of a statehood.

It is the very spirit in the anthem that brought together more than 15 artists from around the Pacific to sing the tunes that Papuans have been singing for decades.

Australian-based West Papuan trio, Black Sistaz, who are daughters of the Black Brothers, the famous West Papuan band topping the Indonesian music chart in 1970s, echoed such sentiments about freedom for their homeland and to the people in ‘Yenures’.

Rise of the Morning Star
Renowned Fiji artist Seru Serevi sings of the Morning Star rise, and singing to the same tune is Papua New Guinea icon Sir George Telek, who begs the question of ‘husait bai helpim ol’ or who will help them?

The troubles Telek’s kin experiences is best described in his opening lines—san i go daun, san i kamap na wari stap yet long ol West Papua (til the sun sets, til the sun rises, the troubles still remains in West Papua).

Adding to the list, artists include Nattali Rize from the urban roots Blue King Brown band calling on All Nations to “Rize” together; to popular singer Vanessa Quai, and reggae-island El Professor band of Vanuatu cries for “Merdeka” and solidarity, which is echoed by Kanaky reggae artist Lyrik Kanak Gong.

Breaking through the music chart in PNG recently is Esta Pacifica with her reflection of Mangi West Papua, and also emerging artist and poet, Krystal Juffa — a rare opportunity to work alongside a member of the Black Brothers band, Bettay Bettay, with a soulful tune that reflects on the need to Set Me Free from colonial brutality.

The exciting stard-filled line-up of Fiji artists, with the likes of Natalie Raikadroka and Tiny Sounds, Naseda band, Paulini Bautani, Mark and Olsen, as well as poets Anna Jane Vea and Tamani Rarama, is evidence of a growing momentum of positive force to reckon with on West Papua.

This is evident in Sorong Samarai, a band of rising stars and living legends of PNG and West Papua, bringing an insight into the aspirations of freedom for West Papua.

The aspiration of a nation of West Papua whose statehood is robbed at a gunpoint, begins after Indonesia’s failure to secure the UN vote in the 1950s to claim the non-self-governing territory.

Cold War by proxy
The Cold War by proxy paved the way for Indonesia to enforce the principle of “uti possidetis” on the 19th day of the Morning Star flag raising ceremony, and exert its alien territorial claims by forcefully removing the declared Independent Republic of West Papua.

In other words, West Papua only experienced freedom for 19 days. Until now, West Papua’s legal and political status remains a critical Talanoa dialogue.

The stalemate between the legal norms of self-determination on the one side, and the fictional concept of “territorial integrity”, means the UN dream of eradicating colonialism is not over. The year 2021 sadly marks the beginning of another decade of the struggle of eradicating colonialism.

Meanwhile, the land of West Papua will continue to be remembered as the birthplace of the Morning Star, that has guided hunters and gatherers, and seafarers from all over first nations Pacific, Melanesia and Aboriginal Australia, to and from West Papua’s shores for thousands of years.

And from Sorong to Samarai, so too, the dawn of a new day comes with the rise of the Morning Star to guide the people to freedom.

• More information

Luisa Tuilau is a human rights defender and part of Youngsolwara Pacific. Ronny Kareni is an Australian-based West Papuan musician and activist.

#WanMusikWanSing
#WestPapua
#WeBleedBlackandRed

Pacific Media Watch Newsdesk

A young West Papuan musician, Kris Douw, who has written many powerful protest songs against Indonesia’s illegal military occupation in his homeland, has been beaten up by security forces, allege activists.

Douw was atacked about 8am on by Indonesian special forces at the Kodim Complex in Nabire, Papua, according to the Free West Papua Campaign website.

He suffered injuries to the face, including several broken teeth, and his body.

• READ MORE: West Papua’s Black Brothers message to PNG musicians: ‘Stay committed’

The website has circulated photographs of his injuries on social media, but did not give more details about the alleged attack.

“Shame on the Indonesian forces who carried out this cruel attack! This only goes to show the power that music holds,” the website said in a statement.

“A simple song of freedom is enough to make any Indonesian soldier tremble with fear at the idea of Papuans mobilising and becoming inspired after listening.

“This is why it is so important for musicians and songwritters worldwide to use their talents and privileges to expose what is really going on in Occupied West Papua.

“Because West Papuan musicians who do this are automatically at risk of being intimidated [such as the Vanuatu-based exiled group Black Brothers]. or tortured or even murdered [as in the case of Arnold Ap in 1984]…

“If they sing about what’s really going on in West Papua.”

A Kris Douw music track on YouTube.

Pacific Media Watch

In a bid to advise people to follow health instructions to contain the spread of the covid-19 coronavirus pandemic in the West Papua region capital of Jayapura, Papuan rapper Epo D’fenomeno has collaborated with Jayapura police chief Adjunct Senior Commissioner Gustav R. Urbinas.

To avoid making his song sound just like another PSA song or jingle, Epo said he wrapped the song in a love theme so that youngsters could relate to it.

They youth had to endure staying away from their romantic partners during the virus outbreak.

The song has gone viral among Indonesian netizens.

Originally published by the Pacific Institute of Public Policy (PIPP), this 2013 profile of Andy Ayamiseba’s life of activism in exile by Dan McGarry is one of the few narratives of the compelling story of the Black Brothers and their seminal role the formulation of a modern Melanesian identity, and in keeping the West Papuan independence movement alive in Melanesia. It has been edited to reflect recent events and republished with permission from Griffith Asia Institute’s Pacific Outlook.

In 1983, Andy Ayamiseba and the rest of the Black Brothers band descended from their flight to Port Vila’s Bauerfield airport, to be greeted by the entire cabinet of the newly fledged government of Vanuatu. They were, by Melanesian standards, superstars.

They had come to assist Father Walter Lini’s Vanua’ku Pati in its first re-election campaign, and to pass on the message of freedom for West Papua. So began a relationship that would span a lifetime of activism, a liberation dream long deferred, and ultimately, a first glimmer of hope for political legitimacy for the West Papuan liberation movement.

The Black Brothers were already widely known and loved in Indonesia and Papua New Guinea. Touring PNG in the late 1970s, the band members first met Vanuatu independence figures, including Hilda Lini, Kalkot Mataskelekele and Silas Hakwa.

READ MORE: Benny Wenda’s tribute

Students at the University of Papua New Guinea at the time, they returned to Vanuatu to play key roles in Vanuatu’s move to independence.

A generation later, it’s hard to imagine the immediacy, the passion and the dynamism of the time. Kalkot Mataskelekele, who would later serve as Solicitor-General and on the Supreme Court bench before becoming the republic’s 6th president, was a young firebrand operating a pirate radio service from the bush north of the capital.

Hilda Lini, sister to two prime ministers and the first woman elected to Vanuatu’s Parliament, was a tireless organiser, working behind the scenes to promote what would become the Vanua’ku Pati.

In hindsight, it seems almost inevitable that the dynamism of this callow political leadership would mesh and meld with the creative iconoclasm of the Black Brothers. But it had to wait before it reached its full fruition.

Expelled by Indonesia
In 1980, the Indonesian government expelled Ayamiseba and the other band members. Stateless, they sought shelter in the Netherlands. Hilda Lini had contacted them in 1980 during a visit to Europe, but it wasn’t until 1983 that they obtained refugee status and official residency.

Finally able to travel again, their first destination was Vanuatu.

It was a triumphal entry. They were welcomed by Father Walter Lini’s government and a large crowd of adoring fans. Likewise, on their first visit to Solomon Islands, the roads were so packed that it took the group two hours to get from the airport into town. Their concert the next day was attended by 28,000 fans.

Their 2013 visit to Honiara was somewhat more low-key, and yet perhaps more epochal than the original Black Brothers crusade. With funding and official support from the government of Vanuatu, independence leaders John Ondawame and Andy Ayamiseba conducted a of tour of Melanesian Spearhead Group members, soliciting support for membership in the sub-regional organisation.

The West Papua National Coalition of Liberation, or WPNCL, was an amalgam of two previously divergent wings of the OPM (in English, the Organisation for Papuan Freedom) and a number of political groups advocating for West Papuan independence. It was ultimately superseded by the United Movement for the Liberation of West Papua.

Having met already with the Fijian and Vanuatu prime ministers as well as the incoming chair of the MSG and head of the FLNKS, Andy and John were hopeful that their meetings with Solomon Islands prime minister Darcy Lilo would be equally fruitful. In a 2013 interview with the Pacific Institute of Public Policy, Ayamiseba explained that he had met and befriended Lilo during his sojourn in Honiara in the mid-90s.

Should Solomon Islands decide to voice its support for WPNCL membership in the MSG, most of the political hurdles would be cleared for what might prove to be the first crack of light through the doorway of political legitimacy for the cause.

Critical opening
Arguably, the critical opening came weeks before, when Sir Michael Somare (former PM of Papua New Guinea) voiced the opinion that the MSG is not an intergovernmental organisation, but an organisation of peoples, joined by culture and geography. The statement, made during a celebration of the MSG 25th anniversary, came as a surprise to some.

In 2008, it was Somare who flatly blocked a motion to consider West Papuan membership in the MSG. (Admittedly, the motion was ill-timed and ill-prepared. Ayamiseba himself admits that his group had no prior knowledge, and were caught by surprise when it was tabled.)

The way was finally cleared, not by Darcy Lilo, but by his successor, Manasseh Sogavare. In June 2015, he chaired a meeting that saw a very Melanesian compromise in which both Indonesia and the ULMWP were formally granted a place at the MSG.

Political legitimacy for West Papuan independence in the Pacific has long been subject to the vicissitudes of Melanesian politics. While Ayamiseba’s group were the darlings of the Vanua’ku Pati, and by extension the government of Vanuatu, the association came at a price. They were expelled from the country following the party’s schism in 1989, forcing Andy to seek asylum, first in Australia, then in Solomon Islands. His friendship with then-PM Mamaloni notwithstanding, efforts to further the independence movement stalled.

Progress elsewhere in the world was also stymied by realpolitik. In 1986, even nations such as Ghana, which had objected to the manner in which West Papua was brought under Indonesian rule, were less than responsive to overtures by John Ondawame, who had officially joined the independence movement’s leadership following its reunification the year before in Port Vila.

It is saddening to observe that, despite the fact that it clearly flouted international law in its annexation of the territory, no country outside of Melanesia offered significant criticism of Indonesia’s actions in West Papua. Not, at least, until new media and the internet began to break down the wall of silence that had been erected around the territory.

But even in the face of clearly documented torture, assassination and political oppression, many nations are still loath to legitimise the independence movement.

Pitfalls and obstacles
In Vanuatu, the de facto home of West Papuan independence, the road to freedom has been a long one, as full of pitfalls and obstacles as Port Vila’s physical thoroughfares – and sometimes, just as poorly managed. When Barak Sope became prime minister in 2000, he brought together nine members of the West Papuan leadership and brokered an accord that would finally bring all independence efforts under one roof.

Later that year, his delegation to the UN General Assembly included three West Papuans, two OPM members and one from the Presidium. There, in an alarming example of fervour trumping political savvy, they met with the Cuban delegation.

For all of his energy, support and contributions to Melanesian identity, Barak Sope’s political ineptitude soon brought his government down. His failure even to produce a budget caused significant domestic turmoil, which effectively forced West Papua onto the back burner.

It wasn’t until 2003 that Foreign Affairs Minister Serge Vohor welcomed back the Black Brothers, and facilitated the opening of the West Papuan People’s Representative Office, a front for the OPM.

International awareness and support were limited. Vanuatu continued to fumble the issue, balking at formal political support while continuing to express public sympathy and tacit approval. Elsewhere, tribal leader Benny Wenda’s escape from Indonesian custody and flight to the UK opened another front in the campaign.

Indonesia did itself no favours when it abused the Interpol red list by issuing a warrant for Wenda’s arrest.

For several years, the movement seemed paralysed, unable to organise itself, beset by legal constraints and barely able to manage its own processes. Vanuatu politicians proved fickle, with VP president Edward Natapei voicing support but doing little.

Commitment remains strong
Ham Lini, whose personal commitment to the cause remains strong, was unwilling to expend more political capital on the effort after the 2008 MSG debacle. Sato Kilman, the next prime minister in line, wilfully ignored the advice of his own cabinet, supporting Voreqe Bainimarama’s move to allow Indonesia observer status at the organisation.

Quietly persistent, Ayamiseba and Ondawame continued their efforts. Its moral cause made clearer by stark images of torture and brutality circulated by West Papua Media and others, the leadership (under the auspices of the WPNCL) organised an international tour for Benny Wenda, whose travel restrictions were lifted following legal and media campaigns against Indonesia’s Interpol warrant.

Even Wenda’s rebuff by the New Zealand Parliament only fanned the flames of support.

Wenda’s 2013 invitation to speak to MPs inside Vanuatu’s Parliament was the first of a series of small but significant breakthroughs. Soon-to-be prime minister Moana Carcasses’ attendance at the event was the first public sign of his political break with Sato Kilman.

A naturalised citizen of Tahitian descent, Carcasses perhaps felt the need to placate the nativist inclination common among Ni Vanuatu. Nonetheless, allowing himself to be photographed holding the Morning Star flag (a key symbol of West Papuan independence) symbolised a shift from sympathy to overt political support for the movement. In one of his first acts as prime minister, Carcasses met with Ayamiseba and Ondawame, personally assuring them of his government’s support in their MSG membership bid, and promising the creation of a West Papua desk in the department of foreign affairs.

Arriving as it did on the heels of a surprisingly warm and supportive reception by Bainimarama and other Fiji government officials, the independence movement appeared finally to be seeing the light of hope. Outspoken and unambiguous support for membership from the Kanaky leadership was not nearly as surprising; they’ve formally supported independence since the 1990s.

With the FLNKS assuming the group chair in 2014, Kanaky support proved crucial. They got the matter of ULMWP acceptance onto the agenda, and in the end they helped carry the room when the matter was considered in Honiara the following year.

Cementing PNG support
It seemed at the time that the only remaining piece to fall into place was Papua New Guinea. Wenda’s visit to PNG in 2013 did manage to cement some amount of popular support, but achieved few tangible political results. Somare’s rather startling shift away from outright opposition caused discomfort in the PNG political establishment. But that wasn’t sufficient to move them to openly oppose neighbouring Indonesia.

One of the more popular songs Ayamiseba wrote for the Black Brothers is “Liklik Hope Tasol”, a ballad written in Tok Pisin whose title translates to “Little Hope At All”. Its narrator lies awake in the early morning hours, the victim of despair. The vision of the morning star and a songbird breaking the pre-dawn hush provide the impetus to survive another day.

The song, with its clear political imagery and simplistic evocation of strength in adversity, is clearly autobiographical. It is, arguably, the anthem which animated Ayamiseba’s lifelong pursuit of freedom.

Andy Ayamiseba aged gracefully. Encroaching frailty complemented his unassuming, soft-spoken manner, but it masked a dynamism and fervour only visible to his trusted friends and confidants. Once lit, however, that spark provided a glimpse of the man as he was, the jazz-funk rebel, walking in his exile hand in hand with equally youthful –and equally naïve– leaders. Together, they redefined the Melanesian identity.

What beggars description, though, is the determination required for Ayamiseba and his West Papuan brethren to spend their entire adult lives in pursuit of legitimacy, with only the slightest glint of light to show for that effort.

Ayamiseba expressed hope:

“You cannot stay blind and deaf for 50 years.”

Andy died last week. He lived to see the formation of the United Liberation Movement for West Papua, the umbrella organisation representing key members of the independence movement. He looked on proudly as its members marched triumphantly into the MSG headquarters to lodge their membership application. He was there when Foreign Minister Ralph Regenvanu and Prime Minister Charlot Salwai opened the official ULMWP office in Port Vila.

But he never made it home.

Dan McGarry is former media director of the Vanuatu Daily Post. He is currently appealing against the refusal of his work permit. He has lived in Vanuatu for 16 years.

After a week-long controversy, New Zealand’s public broadcaster Radio New Zealand (RNZ) has withdrawn a proposal to axe its classical music station RNZ Concert.

But despite the sudden backtrack, RNZ Concert isn’t safe yet. Whatever the final outcome of RNZ’s rethink, it is clear the board and management placed little value on the significant role the station plays in New Zealand musical culture.

RNZ Concert now needs a compelling new strategic direction to create a redefined – rather than eviscerated – station that is central to a more diverse 21st-century artistic vision in New Zealand.

READ MORE: Newsrooms not keeping up with changing demographics, study suggests

Decades of decline
The announcement that RNZ planned to fire RNZ Concert presenters and producers, and replace them with an automated jukebox on an inferior AM frequency, prompted a public outcry spearheaded by former prime minister Helen Clark, and a legal challenge from a coalition of orchestras.

But this was merely the bleak endgame to a managed decline of RNZ Concert over the past 20 years. During this period, it lost its flagship studio (to make way for government buildings that never eventuated), and had to sell its grand pianos to stay afloat.

On a budget of only 7 percent of RNZ’s total annual expenditure, it nevertheless attracts almost 22 percent of its total audience — despite there being virtually no advertising of the station.

The announcement was also poorly timed, landing just a few days before the government launched a business case to merge RNZ with the television network TVNZ.

RNZ’s role in preserving culture
No broadcaster has done as much to both record and promote New Zealand music as RNZ Concert. Many regard the station as a “cultural taonga” (treasure).

With a new mandate, and a revised strategic direction, it could be central to supporting a “broadening of horizons” currently underway in classical music. Orchestras and ensembles worldwide are finally beginning to understand the need to address systematic imbalances of generational, gender and cultural representation in their programmes to ensure their continued relevance.

In New Zealand, this is evidenced by the number of ambitious cross-cultural, cross-genre and cross-generational projects in recent years. In 2019, soul singer Teeks headlined a collaboration with the Auckland Philharmonia Orchestra in a series of songs arranged by Mahuia Bridgman-Cooper. This concert was recorded and broadcast by RNZ Concert.

Several Sistema-style groups are now training a new generation of Māori and Pasifika in orchestral playing skills, some of which have resulted in packed-out public performances alongside Orchestra Wellington. These are also recorded and broadcast by RNZ Concert.

My own composition Mātauranga (Rerenga), premiered by the New Zealand Symphony Orchestra in 2019, features traditional Māori musical instruments (taonga puoro). Once again, RNZ Concert recorded this, just one of a number of new works featuring these once-suppressed instruments that are being nurtured back to life by artists such as Richard Nunns, Horomona Horo, Ariana Tikao and Alistair Fraser.

At the heart of the arts
RNZ Concert is uniquely positioned to lead a more representative arts experience in a way no other radio station in New Zealand is equipped to do. It is an active partner in a number of collaborative projects such as Resound, which is responsible for amassing a treasure trove of live concert videos of New Zealand music, hosted on YouTube and Vimeo.

It produces documentaries and interviews, presents educational programmes, and has recently expanded its coverage to include musical practices that defy the dominance of mainstream commercial pop – such as jazz, Māori music, experimentalism, sonic art and non-Western music. While these are currently only a small part of Concert’s programming, they could expand and flourish.

Having had a stay of execution, RNZ Concert now deserves a new kind of strategic leadership that can develop an innovative, exciting brand of musical diversity.
It needs a new vision to set it at the heart of 21st-century music-making in Aotearoa.

Michael Norris is associate professor, programme director (composition), Te Herenga Waka — Victoria University of Wellington. This article is republished from The Conversation under a Creative Commons licence. Read the original article.

“West Papuans are being denied their basic human rights … Human beings have a right to freedom. Freedom to be treated fairly like a human being. Freedom to be respected. To have your own dignity and pride. This is being taken away from West Papuans.”

Richard Mogu is a Papua New Guinean musician and activist currently touring with fellow Papuans and West Papuans in the band, Rize of the Morning Star. For the last decade Rize has been spreading the message: “Sorong Samarai. One people, one soul, one destiny.”

In 2016 the song Sorong Samarai composed by Airileke Ingram featuring the duo Twin Tribe was released. The song itself leaves the listener feeling empowered and inspired to create change as the lyrics sing.

READ MORE: Moale James: Citizen journalism countering ‘deliberate’ media silence on West Papua

“Rise up freedom fighter. Rise up and take your stand again. Bird of paradise never die in vain. Melanesia you, me rise up again. For those who live in darkness, consider the light afar. Dawn of a new day come. With the rise of the morning star … Sorong Samarai. One people. One soul. One destiny.”

The video shows powerful footage of men, women and children proudly raising the Morning Star flag, painting it across their bodies in protest against the Indonesian government. This act is a chargeable offence in West Papua, with people having been persecuted for this simple act of freedom, to be able to fly the Morning Star Flag.

The message of Sorong Samarai itself suggests that from the tip of West Papua, Sorong, to the Eastern point of Papua New Guinea, Samarai, the people of New Guinea are one, with the same destiny, to be free.

This song is a rally cry for all Papua New Guineas to unite and stand together for the freedom of all their people.

‘Echos’ of abuses

There are many who echo stories of these human rights abuses under the hand of the Indonesian government and militia.

“There is a war going on next door. People here [in Australia and Papua New Guinea] they don’t know about it…. My Father went to jail for 10 years for speaking out for West Papuans. He was charged with a death sentence… Activists and independent journalists are being taken [by Indonesian military]. They are killed and then thrown in rivers.”

These are the words of West Papuan refugee and dancer, Sam Roem. At 15 years-old Sam fled the genocide in his hometown of Merauke in Papua in a small dinghy with his older brother and 41 others.

After being lost at sea for a week with only food scraps to eat, their canoe came to rest on the shore of Cape York Australia. At thirty years old, you can now find him performing with Rize of the Morning Star sharing his art as a dancer and his story as a refugee.

“My parents were tortured by Indonesian military. I felt then and still feel now anger and pain. I want to do something in my home. But what can I do? I don’t want to be stupid and get myself killed.”

Nicclaude Domini (stage name, Ukam Maniczy) is twenty-two year old West Papuan musician and rapper. Nicclaude is currently wanted by Indonesian authorities for speaking out against the government’s abuse.

‘Forced to flee’

Despite calling many places in Indonesia home, people like Sam and Nicclaude have been forced to either flee or go into hiding due to the threat of persecution back in their home country. Research shows that today there are more than 11,000 West Papuans living in refugee camps or in exile overseas.

At times, for these men and many others the battle can seem helpless and hopeless as the years continue. Today, in 2019 despite the efforts of many West Papuans, activists, government officials and even the United Nations, the Indonesian government is still in control.

West Papuans are still trying to survive the genocide being committed by the Indonesian Government and associated militia. At this point in time, 528,000 West Papuans have lost their lives and their fight for freedom at the hands of brutal military and government abuse since Indonesian occupation in 1963.

Research has found that many West Papuans have been killed, raped, tortured, imprisoned and have witnessed the burning down of their villages and many other atrocities (Elmsie, 2010).

Journalist and chief editor of West Papua media, Nick Chesterfield has been working with Rize of the Morning Star and other independent journalists for the last thirteen years.

‘Issue of genocide’

“This is an issue of genocide,” he said.

“There are 250 language groups in West Papua alone. It is the most linguistically and culturally diverse place on earth. There is a complete human uniqueness that has been lost in this genocide. The loss of old knowledge and the loss of ancient land custodianship. When the primary human right of self-determination is suppressed that is a tragedy for everyone.”

West Papuans have been protesting more frequently and powerfully than ever before.

Since the anniversary of the 1962 New York Agreement in August there have been a number of rallies and protests by West Papuans. The response from Indonesian militia and the government has been severe.

Many civilians have been arrested, militia have opened fire on demonstrators, and cases of mutilations, killings and sexual assaults have increased. It reached a point where there was a complete internet blackout across West Papua, preventing any international media attention and support.

The fight for freedom and independence for West Papua is not over. It has not been an easy fight and there have been many sacrifices and consequences for those brave enough to protest. Although, there has been so much pain, West Papuans still hope for their freedom. The members of Rize of the Morning Star still have hope as they continue to spread their message.

Sorong Samarai. One people, one soul, one destiny.

• Moale James is a student at the University of Queensland undertaking her Bachelor in Journalism. Moale also proudly identifies as a mixed-race Papua New Guinean-Australian.

A baritone studying at Auckland University has been touring New Zealand singing the praises of opera to teenagers.

The fourth-year music student, Samson Setu, says he was “dragged” into opera by a teacher who loved the sound of his voice.

“When I sang in the school choir my teacher pulled me aside because she thought I sounded like a 30-year-old man,” he says.

He is one of the 2018 Dame Malvina Major emerging artists working with New Zealand Opera.

The programme includes an opera-in-schools tour, where he has been visiting schools in New Zealand to inspire students in pursuing a passion in the music industry.

The head of education at NZ Opera, Joanne Cole, says Opera in Schools is part of its wider education and outreach programme.

“It has been designed to break down the barriers that exist around opera and to bring new audiences to the genre.”

Setu says opera is not such a popular genre with youth-targeted stations as it’s not often on the radio so they don’t get the opportunity to hear it.

‘Looks elitist’
“From the outside it looks like an elitist art form and you don’t see many Pacific Islanders doing it.

“Sol3 Mio have made [opera] a bit more mainstream, they’ve opened the doors to this sort of music.”

He says the schools that are predominantly Pasifika have been extremely responsive to the tour so far.

Another University of Auckland music student, Denzel Panama, says opera is an amazing art form and sharing it with a young audience is special.

“I think a tour of this nature can only do good. It exposes so many young people to something that they might have never really experienced.”

The Opera in Schools programme is in its sixth year and travels to Wellington and Christchurch in July.

This article was first published on the AUT journalism studies website Te Waha Nui.

Two flags fly proud over the inaugural steelband festival in Auckland’s Silo Park, flapping in a brisk late summer breeze. Both are red, black and white; both tell a tale of colonisation.

But they come from different corners of the earth – one is the Tino Rangatiratanga’s flag of Māori sovereignty and the flag of the Republic of Trinidad and Tobago.

The flags visually unite Māori and New Zealand’s Caribbean community, but at this festival the ties between the two are more heard than seen, as they celebrate their deep cultural ties through music that has deeper roots in historical protest.

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Shortly before kick-off, festival organiser Camille Nakhid is busy delegating, as people set up rows upon rows of steelpan drums. She’s going to perform too, with her group the CaribbeaNZ Southern Stars Orchestra.

Today’s festival will include steelpan and kapahaka, waiata and calypso, and of course reggae.

The music of the Caribbean and the music of Aotearoa create “a beautiful connection”, says festival-goer Cuban Caribbean Ana Fernadez.

“You can see with Māori culture. You can see how our cultures connect back, with the way we do things. Music is an expression of our deep, deep cultural connection.”

Bob Marley an icon
Caribbean Islander Bob Marley was an icon for Māori, venerated during their renaissance of the 1970s that saw Māori reclaiming a voice in New Zealand culture and politics. Milestones of the time included the publication of the first novel by Whiti Ihimaera, the establishment of the Waitangi Tribunal and the Land March of 1975, led by Te Rarawa elder Dame Whina Cooper.

Conversely, Dr Nakhid can identify with Māori history. “We know about colonisation, we know about the near decimation of our people,” says Dr Nakhid, originally from the Island of Trinidad.

Camille’s own people were nearly wiped out by the Spanish in the 1500s. “We had an indigenous peoples, the Caribs. I’m Carib. We still survived.”

Before Spanish colonisation and the slave trade of Africans, the Caribbean Islands had the Taino peoples and the Island Caribs arriving from South America.

“From 40,000 there were only 500 [Carib] people left,” Dr Nakhid says, “[Look at] the whole history of colonisation, we are indigenous people grounded to the land. The concept of family, communal, sharing. Look at all of us here, we intermarry, we really connect [with Māori].”

This year Dr Nakhid was awarded a New Year’s honours New Zealand Order of Merit. The associate professor at the Auckland University of Technology has been driven to raise the profile of ethnic communities at local governance levels in Auckland City.

“We come here as migrants, [we] have to acknowledge the Treaty of Waitangi and this is a respect of tangata whenua.”

Political connections
“Dr Nakhid sees the connections between the political nature of waiata and their vocal music of calypso.

“Waita is just a beautiful sound. I like what it stands for, you do it after a mihi. Our calypso is similar. Just listen to our calypso during Carnival, it’s political. It tells you which politician is corrupt. It’s still a connection with the people and what’s going on, like the waiata.”

The festival is kicked off by the Kapa Haka group from Henderson North Primary School. Their leader, Matua Mark Hiini says that they often perform alongside Auckland’s Caribbean steelpan community.

“The only way I can relate it to – it’s the land, the music of the land. There’s a sound that brings people together.”

He sees similar histories too. “Traditionally connections are there. We have all been suppressed in the past but it’s time to speak out, it’s time to share our reo.”

And introducing himself in Te Reo, Dr Nakhid’s son Alesano Schuster Nakhid is also performing the steelpan. As a New Zealand Carib-Samoan, Alesano says it was only fitting he grew up performing. Learning Te Reo is a way for him to keep alive an indigenous language.

“I respect the Māori language, that it’s survived, and that it’s thriving. In Trinidad, Jamaica our indigenous language has died.

Central to culture
For Alesano, language and music is central to culture.

“I’m not surprised that reggae is a big thing in Māoridom. We are pretty much the Māori of the Caribbean and the Māori are the Caribbean of the Pacific.”

The symbolic colours of the flag of Trinidad and Tobago? “From my recollection, black was the colour of the skin of our people and red was the blood of the land. We’re soul siblings.”

And as if to support his words, “Pokarekare Ana” rings out, performed by the Southern Stars.

Audience member Kara Beckford is Te Arawa, Māori on her mum’s side and British Jamaican on her dad’s. Born in London, her parents bought her back to the Bay of Plenty to grow up immersed in Māoritanga.

Beckford sees the commonality between her own cultures through the protest music of the 1970s that her parents identified with.

“There’s that resistance culture, not wanting to conform to a dominant colonising culture, uprising against that. A lot of black cultures have this in common, certainly Māori and Jamaican.”

Bob Marley protest lyrics appealed to Māori during the 1970s.

“Wairuatanga was important for us Māori. There were a lot of liberation movements happening at the time. As well as the political stuff, I think Bob Marley had that spiritual presence that naturally most indigenous people will tap into.”

Lynda Chanwai-Earle is an RNZ producer. This has been republished from RNZ National with permission. The full package and image gallery is here.

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• Aotearoa-NZ Steelband Festival

By Stacey Yalo in Port Moresby

With hopes of empowering more women in the Papua New Guinea music industry, renowned female artist, Mereani Masani, introduced what was claimed to be “first ever” girl band to perform live in Port Moresby last night.

The seven-member band Girl Power is made up of students, mothers, and a lecturer who have braved a male-dominated industry to come out and not only sing but to raise awareness on social issues affecting women and girls.

They have previously toured in Goroka and Madang, but this was the first time they have performed in the capital.

The group also yesterday launched their first music video, “No More”, dedicated to ending domestic violence in Papua New Guinea.

However, Pacific Media Watch reports the claim by EMTV that this is the first all-girls band in Papua New Guinea, has been challenged with a video about early women bands in Rabaul in the 1960s and 1970s – especially a group called The Vibe.

Stacey Yalo is an EMTV News reporter.

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PNG’s first all-girl bands were actually formed in Rabaul and they recorded albums. Video: Goldhitz

Pacific Media Centre Newsdesk

Southern Highlands singers Elizabeth Tondoa and Augustine Emil are calling on all fellow musicians from their region to come together to hold a concert in Port Moresby next week to raise funds for the disaster-struck areas.

The funds raised at the concert on March 10 will be passed on to the National Capital District Governor Powes Parkop as part of the people of NCD’s contribution to the earthquake affected areas.

Tondoa challenged artists from other provinces to join in the cause.

Making the appeal on EMTV News, she said: “The people with money, come with money at this time to support those people in pain, and those who have need.

“Those with clothes, come with clothes.

“Like myself, I am a musician and I don’t have that money. But I have the talent and I want to use that talent to help my people.”

Then she burst into tears.

So far, B-Rad from, B Rad studios has given his support to take part in the concert as well.

EMTV News items are republished by Asia Pacific Report by arrangement.

• More PNG earthquake stories

Auckland’s popular Silo Park will come alive to the sounds of the Caribbean next week.

Part of the Summer at Silo Park events, the Aotearoa-New Zealand Steelband Festival on Saturday, February 24, will bring together seven local steelbands and feature two special guest steelbands from Australia.

It is the first event of its kind to be held in New Zealand.

The festival is being organised by the first steelband to be established in New Zealand, the CaribbeaNZ Southern Stars.

Band manager Camille Nakhid says the event has been a longtime coming.

“CaribbeaNZ Southern Stars formed in 2005 and have played at festivals and private events all over New Zealand.

“With a number of other bands established in recent years we felt the time was right to bring us all together and stage the country’s first ever steelband festival.”

With a history stretching back to African drumming practices, the modern steelpan evolved in Trinidad during World War II, when industrious musicians with little resources refashioned disused 55-gallon drums into a range of instruments.

New musical identity
Initially stigmatised as unsophisticated music of poor communities, the image of steelpan music changed after Trinidad gained independence in 1962 and set out to define a new musical identity for itself.

Today, steelbands and Calypso music are globally recognised and synonymous with the Caribbean and the vibrant sights and sounds of carnival season, which has just finished.

“Carnival is the real annual party for Caribbean communities,” said Nakhid.

“Steelbands practise for months to prepare for the Panorama competitions. With our festival, we’re hoping to bring that same atmosphere, the Caribbean love of music and festivity, to downtown Auckland.”

As well as the nine steelbands, the festival will also feature guest performances by other drumming groups, and food – including lip-smacking Caribbean favourites – will be available throughout the day.

At 2.30pm, the bands will dress up in costumes for the festival parade and traditional massed-band finale performance.

‘Feelin’ de riddim’
Any members of the public who are “feelin’ de riddim” will be invited to take part in the parade, dance and join in the carnival atmosphere.

The festival is free to attend and opens at 9.30am.

It is being supported by Silo Park and the Auckland Council Creative Communities scheme.

A carnival night is also being held on the same day at the Fickling Centre, and will feature the CaribbeaNZ Southern Stars performing with exciting newcomers The Panimals (Bream Bay College) and special guest singer Errol Renaud from Sydney’s Caribbean Soul.

Limited tickets will be available on the door, and cost $20.

Contacts: Tish Viljoen 021 025 27616 or Camille Nakhid

• NZ’s first steelband festival to be held at Auckland’s Silo Park